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Women and Pride

- An Exploration of the Feminist Critique of Reinhold Niebuhr's Theology of Sin

Om Women and Pride

Reinhold Niebuhr is largely regarded as the leading twentieth-century theologian of sin. However, many feminist theologians criticize Niebuhr's view of pride as the primary sin, arguing that it fits only with men's experience. In this detailed study, Dr Luping Huang engages with Niebuhr and his feminist critics to provide a response to the feminist critique of Niebuhr's theology of sin. Dr Huang provides a thorough analysis and examination of both the Niebuhrian and feminist understandings of sin, highlighting the strengths and limitations of both arguments. While some aspects of the feminists' opposition to Niebuhr's doctrine of sin are valid, there are weaknesses and limitations within its own framework. Through her research and interaction with women's testimonies, Huang's argument bridges these two competing views of women and sin resulting in a more accurate understanding and application of the theology of sin, particularly in reference to women.

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  • Språk:
  • Engelska
  • ISBN:
  • 9781783685301
  • Format:
  • Häftad
  • Sidor:
  • 236
  • Utgiven:
  • 30. september 2018
  • Mått:
  • 151x228x18 mm.
  • Vikt:
  • 356 g.
  Fri leverans
Leveranstid: 2-4 veckor
Förväntad leverans: 19. december 2024
Förlängd ångerrätt till 31. januari 2025

Beskrivning av Women and Pride

Reinhold Niebuhr is largely regarded as the leading twentieth-century theologian of sin. However, many feminist theologians criticize Niebuhr's view of pride as the primary sin, arguing that it fits only with men's experience. In this detailed study, Dr Luping Huang engages with Niebuhr and his feminist critics to provide a response to the feminist critique of Niebuhr's theology of sin.
Dr Huang provides a thorough analysis and examination of both the Niebuhrian and feminist understandings of sin, highlighting the strengths and limitations of both arguments. While some aspects of the feminists' opposition to Niebuhr's doctrine of sin are valid, there are weaknesses and limitations within its own framework. Through her research and interaction with women's testimonies, Huang's argument bridges these two competing views of women and sin resulting in a more accurate understanding and application of the theology of sin, particularly in reference to women.

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