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Contribution of Birsa Munda in Education

Om Contribution of Birsa Munda in Education

Birsa millenarian movement in both its political and religion aspects against the background of the disintegrating tribal socio-economic system the latter half of the nineteenth century. In pursuance of the same ends Birsa envisaged, in a larger, political- religious context, a new dispensation to be established through the violent expulsion of all enemies of the tribe, and a society hermetically sealed against outside influences, puritan- cally oriented, nostalgically looking back to its golden past.Birsäs movement aimed at the total reconstruction of the tribal culture. The society of the future was to be woven out of religious warp and political woof: Birsäs religion and Raj, politico-religion ends and means were inseparable. The movement and its leadership was typical of the tribal world of the nineteenth century and cannot and should not be judged by the standards of nationalism and non-violence.

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  • Språk:
  • Engelska
  • ISBN:
  • 9786200506092
  • Format:
  • Häftad
  • Sidor:
  • 84
  • Utgiven:
  • 3. januari 2020
  • Mått:
  • 150x6x220 mm.
  • Vikt:
  • 143 g.
  Fri leverans
Leveranstid: 2-4 veckor
Förväntad leverans: 19. december 2024
Förlängd ångerrätt till 31. januari 2025

Beskrivning av Contribution of Birsa Munda in Education

Birsa millenarian movement in both its political and religion aspects against the background of the disintegrating tribal socio-economic system the latter half of the nineteenth century. In pursuance of the same ends Birsa envisaged, in a larger, political- religious context, a new dispensation to be established through the violent expulsion of all enemies of the tribe, and a society hermetically sealed against outside influences, puritan- cally oriented, nostalgically looking back to its golden past.Birsäs movement aimed at the total reconstruction of the tribal culture. The society of the future was to be woven out of religious warp and political woof: Birsäs religion and Raj, politico-religion ends and means were inseparable. The movement and its leadership was typical of the tribal world of the nineteenth century and cannot and should not be judged by the standards of nationalism and non-violence.

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