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Structured around the Christian liturgical calendar, Suffering the Truth offers a series of reflections on the exceedingly difficult and yet irrepressibly joyful character of the Christian life. Beginning with a meditation on Advent as a time during which we are called to cultivate a readiness for the unexpected presence of God and concluding with a sermon that sets out to challenge theconception of peace frequently celebrated on the day Mennonites have come to call Peace Sunday, Chris K. Huebner presents an account of the unusual rhythms of Christian temporality. These sermons seek to elaborate a liturgical counter-temporality and to display what it might look like when its rhythms inform the way we go about our ordinary lives. In doing so, Huebner invites us to reflect on how we might inhabit truthfully the strange new life into which we have been called by God.

On 9 January 2013 Dr. Ian M. Randall celebrated his sixty-fifth birthday. For this occasion, some friends and colleagues presented him with a Festschrift which reflects his achievements as a church historian with a particular interest in the Evangelical movement and spirituality. It also mirrors his involvement with theological training in central and eastern Europe.Over the last twenty years Dr. Randall has also established himself as a leading historian of the Baptist churches in Europe. The contributions to Grounded in Grace interact with his areas of interest: Baptists, the Anabaptist movement, Evangelicalism and spirituality. This book makes a valuable contribution to thinking in all these areas. Scholars, pastors, other church leaders and students will profit hugely from it. It contains a short biography and a bibliography of Ian's publications.

For many years, Odil Hannes Steck has been regarded as among the world's foremost authorities on the Hebrew Bible's prophetic tradition, yet very little of his work has appeared in English. In this book, Steck surveys the results of his extensive and careful research, presenting his theory of the prophetic books' development from oral to current canonical form. He summarizes his redactional work on the prophetic corpus and develops an understanding of the theological import of the text in its history of development.

Albrecht Ritschl (1822-1889) looms large in the second half of the nineteenth century. He redirected theology from speculative idealism toward a more concrete, historical apprehension of the Bible, the church, and Christian life. Ritschl in Retrospect reassesses Ritschl's rich legacy and current import, especially on such still-pertinent topics as his attempt to reinvigorate the Reformation tradition, his reflections on the communal dimensions of church, his recognition of the centrality of the kingdom of God, his community-based Christocentric reading of the Bible, his criticisms of classical theism, and his thoughts on religion and science. Joining Darrell Jodock in this reassessment are the following leading historians and theologians: William R. Barnett Clive Marsh Richard P. Busse Hans Schwarz David W. Lotz Rich M. Wall Jr. Gerald W. McCulloh Claude Welch

Sometimes you just want to know the answer to a question that's been bugging you-especially when it comes to that intriguing but sometimes challenging thing called process theology! Here at last is exactly the right book, with questions written by people like you and answers developed by that best of all process thinkers, John B. Cobb, Jr. Whether you plunge right in by reading it straight through, or dip into the issues bit by bit, you'll find yourself a partner in a deeply engaging conversation. MARJORIE SUCHOCKI, author of The Whispered Word: A Theology of Preaching and In God's Presence: Theological Reflections on Prayer Within these lucid pages, one of the great minds of our time speaks with profound clarity. Herein lie the Big Questions. And these are the answers that changed my life! PATRICIA ADAMS FARMER, author of Embracing a Beautiful God After being introduced to the worldview of process thought, Christian readers so often ask: 'But how can this worldview be connected with traditional Christian belief and practice?' The Process Perspective offers a process response to the questions that are truly on people's minds: Is God personal? Is prayer effective? Who was Jesus? Why do the innocent suffer? It presents a way of thinking about Christian faith, and living the Christian life, that is a viable alternative to fundamentalism on the one hand and lukewarm liberalism on the other. It displays a Christianity with roots and wings. Thank you, John Cobb. JAY McDANIEL, author of Living from the Center: Spirituality in an Age of Consumerism In this fresh perspective on faith from a man of faith, internationally renowned process theologian John B. Cobb, Jr., addresses more than thirty questions about God, Christ, the Bible, the church, humankind, and ethics. He seeks to put process ideas into plain language, with clear implications for faithful livin

For those in the church and alongside it who remain dissatisfied with simplistic language and shallow spirituality, Hopeful Realism reclaims the poetry of theology while skillfully addressing the religious and social concerns of the Christian faith.

Los Evangelicos: Portraits of Latino Protestantism in the United States is a small contribution to a much larger project. It is part of CEHILA's (the Commission for the Study of the History of the Church in Latin America and the Caribbean) effort to write church history from the perspective of those who have had no voice, those who have not been allowed to reflect on their own history. It serves as a call to gather more "snapshots" of Latino Protestantism, to organize these portraits according to different interpretive schemes, to analyze the photos with their historical contexts in mind, and to utilize these results to challenge the traditional ways in which the history of Christianity in the United States is generally told. This book is proof that there are women and men in the Protestant Latino church in the United States with the ability to carry out these tasks. Yet an exhaustive history of Latino Protestantism in the United States is still missing. The Latino Protestant community needs people to rise up and interpret within wider contexts the stories told in this volume and elsewhere. Telling our stories is both a testimony that God has been present in our pilgrimage and a confession regarding the future. The same God who accompanied us this far will remain among us. Thus, we will keep collecting portraits and preparing to take new snapshots of whatever God may do in the future. Our "photo album" closes at a dynamic moment for Latino Protestant churches in the United States. From many different perspectives, the authors of this book present a growing, enthusiastic church ready to serve the Lord. The portraits show how much has been done and yet how much remains to do. There are many more stories to tell.

The Theology of Struggle is a genuinely popular Fillipino theology rooted in the history and culture of a people who have endured colonial oppression at the hands of Spain, North America, and Japan, as well as neo-colonialism and home grown dictatorship. Because Christianity has played a role in assisting the history of oppression in the Phillippines, a theology of struggle must include a ""struggle in theology,"" to wrest Christian symbols from the hands of the oppressors and return them to the poor. This theology, which is otherwise expressed in articles, poems, art, and action, receives its first systematic treatment in Toward a Theology of Struggle.In Part On, Fernandez establishes the historical and cultural context out of which the Theology of Struggle has emerged. Part Two represents Fernandez's own constructive work, in which he shows how a theology of struggle must address the quest for identity and peoplehood. In Part Three, Fernandez explores the question of theological method, outlining the areas of convergence and distinction between the Theology of struggle and other Third World theologies, as well as setting forth the distinctive challenge that this theology of the Philippines poses to the authority and dominance of Western theology as a whole.