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Framed within the lens of Robert Greenleaf's Servant Leadership model, Truth and Reconciliation examines and explores trends through global historical accounts and examples of diplomatic leadership surrounding the Truth and Reconciliation Commissions of South Africa and Canada, as a guide to approach America's divided identity and racial tensions. Through the wisdom and diplomacy illustrated during the transition of a South African nation defined by legal racial segregation of apartheid to democracy, as well as a Canadian national identity deeply scarred through the cultural genocide of generations of First Nations children and families through the abusive Residential School system and the Sixties Scoop, it is the hope that this manuscript will offer insights as well as a theological lens for reflection to approach a nonviolent narrative-based option of seeking truth and the first steps toward reconciliation, beyond cyclic ideologies. By highlighting the historical parallels between South Africa, Canada, and America, this manuscript serves as a conversation starter, offering reflective stories and activities to help establish an initial dialogue in a nation whose consciousness remains deeply rooted in unresolved cultural conflict from Indigenous genocide as well as the residual deep cultural challenges and stereotypes of American slavery ideology and practices.

This reissue of Emil Brunner's 'Nature and Grace' with Karl Barth's response 'No!' places back into the hands of theological students one of the most important, and well publicized, theological arguments of the 20th century. Here we see the climax of Barth and Brunner's disagreement over the point of contact for the gospel in the consciousness of natural man. Also at stake is the nature of the theological task. Brunner claims that the task of that generation was to find a way back to a legitimate natural theology. Barth responds strongly, arguing that there is no way to knowledge of God by way of human reason. Barth's radical Christocentric redevelopment of Reformation theology left no room for any source of authority aside from the Word of God.

A Christian approach to economic analysis requires that humans be thought of not as maximizing their own private economic welfare, but rather as making moral choices with their resources. Professor Tiemstra lays out the methodology of this approach in the first section of this book. He then applies it to real economic problems, including poverty and economic justice, environmental sustainability, and globalization.

Dr. Joseph Barber Lightfoot was born in Liverpool, England, in 1828. He was educated at Cambridge and Oxford and became Lord Bishop of Durham in the Church of England. He served as minister in St. Paul's Cathedral, London, and later was Professor of Divinity at Cambridge University. He was one of the original members of the New Testament Company of Bible Revisers. Dr. Lightfoot is best known for his remarkable scholarship, evidenced in his Commentaries on Galatians, Philippians, Colossians and Philemon.

This issue of the Journal of Latin American Theology features articles with pastoral perspectives for postpandemic times as well as reflection on justice and theological education. Edesio Sanchez Cetina addresses the difference between how disease is dealt with in the Bible and modern understandings of illness and healing. Fabio Salguero Fagoaga wrestles with COVID-related suffering in light of Christian hope in the resurrection. Mary Luz Reyes Bejarano proposes an interdisciplinary model of pastoral care that puts victimology in dialogue with psychology and theology. She does this within the framework of a regional program in Colombia for women dealing with the aftermath of violence. Daniel S. Schipani develops a psycho-theology of lament and offers keys for walking alongside and supporting--"companioning"--people facing crisis situations. Luis Cruz-Villalobos identifies eleven positive keys to coping evidenced by Paul in 2 Corinthians, and these become the basis of a proposed hermeneutic of post-traumatic Christian praxis. Esteban M. Voth discusses how the Hebrew term tsedeq is rendered in Bible translations in English ("righteousness") and Spanish ("justicia/justice"). He then connects the impact of the translation to how followers of Jesus live out their theology. Dieumeme Noelliste celebrates the collaborative nature of advanced-degree programs and the prophetic, missional approach taken by many institutions of theological education in the global South. Four book reviews, a film review, and one poem close out this volume.

The first edition of Living Faithfully in a Fragmented World became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre''s After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ''s life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church''s center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading.Jonathan R. Wilson is Pioneer McDonald Professor of Theology at Carey Theological College, Vancouver, BC. His most recent book is Why Church Matters.

This book is written for the thinking person who is struggling to believe. It does this by presenting Christianity as a matter of relationships. Good behavior and correct belief do not build relationships, but grow from them. The Bible tells the unfolding story of a relationship given, lost, and reoffered again and again. This is more clear when we begin here, below, where we are, accentuating God's immanence over his transcendence. In such an approach, optional understandings of church teachings become evident, options that are biblically and theologically sound but are seldom offered. There is more than one way to skin a dogma. These alternatives to many teachings provide hope to those outside the church who wish for something more than competition for material possessions, and for those inside the church and struggling to stay. We are socialized into a scientific world view in which there is little room for spirituality. This tension between science and religion is addressed by the presentation of Christianity that is not anti-intellectual, rigid, or defensive. This book shows that we do not need to choose between our worldview and our faith.

This festschrift honors Aloysius Fitzgerald, F.S.C. The essays largely reflect the honoree's interests in the poetic and prophetic material of the Hebrew Bible and the ancient Near Eastern context of that material. The volume includes an introduction by Joseph Jensen, O.S.B. and the following articles: Leslie J, Hoppe, O.ftM., "Vengeance and Forgiveness: The Two Faces of Psalm 79" (pp. 1-22); Mark S. Smith, "The Poetics of Exodus 15 and Its Position in the Book" (pp. 23-34); Susan F. Mathews, "The Power to Endure and Be Transformed: Sun and Moon Imagery in Joel and Revelation 6" (pp. 35-49); Gregory J. Polan, O.S.B., "Zion, the Glory of the Holy One of Israel: A Literary Analysis of Isaiah 60" (pp. 50-71); Maribeth Howell, O.P., "A Closer Look: Isaiah 35:110" (pp. 72-80); Mark D. Futato, "Sense Relations in the 'Rain' Domain of the Old Testament" (pp. 81-94); John J. Ferrie, Jr., "Singing in the Rain: A Meteorological Image in Isaiah 42:10-12" (pp. 95-104); Irene Nowell, O.S.B., "Psalm 88: A Lesson in Lament" (pp. 105-18); Dale Launderville, O.S.B., "Anti-monarchical Ideology in Israel in Light of Mesopotamian Parallels" (pp. 119-28); Edward G. Mathews, Jr., "Water in the First Creation Account of Genesis I in the Commentary on Genesis of Ephrem the Syrian" (pp. 129-44); Deirdre Dempsey, "The Verb Syntax of the Idol Passage of Isaiah 44:9-20" (pp. 145-56); Alice Ogden Bellis, "The New Exodus in Jeremiah 50:33-38" (pp. 157-68); Lawrence Boadt, C.S.P., "Re-Examining a Preexilic Redaction of Isaiah 1-39" (pp. 169-90).

Although baptized as a child and serving faithfully as a pastor and theologian in the German Evangelische Kirche, Paul Leo was persecuted, removed from his church position, and imprisoned by the Nazi regime due to his Jewish ancestry. Leo was a descendent of Moses Mendelssohn, the famous Jewish philosopher, and Fanny Hensel nee Mendelssohn-Bartholdy, the composer and pianist. The book carefully documents how the Nazis took severe measures against Leo, a Christian minister, because of his Jewish lineage. This eventuated in his incarceration in Buchenwald concentration camp before he was able to flee Germany as an exile to the United States. His escape from Germany was mediated through a refugee camp in the Netherlands and emigration to the US through the sponsorship of his colleague and friend Otto Piper, on the faculty of Princeton Theological Seminary. The story of Paul Leo in America includes his teaching at Western Theological Seminary in Pittsburgh, pastorates in southern Texas, and professorship at Wartburg Theological Seminary in Dubuque, Iowa. This book highlights the teaching and scholarly publications by Leo and his marriage to the accomplished artist Eva (Dittrich) Leo.

The Journal of Biblical and Theological Studies (JBTS) is an academic journal focused on the fields of Bible and Theology from an inter-denominational point of view. The journal is comprised of an editorial board of scholars that represent several academic institutions throughout the world. JBTS is concerned with presenting high-level original scholarship in an approachable way.

Christian sexual ethics operates from a place of privilege when it does not consider those impacted by its moral prescriptions. A large majority of publications on Christian sexual ethics consider choices and images abstracted from lived conditions of the people called to make these decisions. As such, it leaves out many for whom sex is neither welcome nor a choice. As such, these same texts present images of sexual subjects that marginalize those that do not fit. As the book presents, sexuality, both Christian and otherwise, prioritizes a language of purity that strangles the life of those imaged impure. The present book remedies this emphasis through the language of iconoclasm that blasphemes these images and opens theological reflection beyond the boundary of image-based approaches. Utilizing a qualitative study of survivors of trafficking and those who grew up under evangelical purity teachings, Spaulding narrates sexual ethics in light of their testimonies and the theological resources of iconoclasm to articulate a more just and loving sexuality. The new emphasis on sexual ethics not only resists the prescriptions that create the conditions of sex trafficking but the creation of new communities capable of solidarity and mutuality with those caught in the web of trafficking.

"Human beings tend to romanticize history or idealize historical figures. This is nowhere more apparent than the civil rights era of the twentieth century. The problem is that when we idealize history, we fail to learn from it. The result is that history repeats itself along with its sins and atrocities. The January 6 capital insurrection and the current racial reckoning we are experiencing is unoriginal to the American experience. We have been here before. This book seeks to humanize people we have idealized. Readers are invited to challenge racial hatred and injustice in their own context by looking to the lives of historical figures who have faced the challenges we currently face. By examining the self-care practices of personalities like Ida B. Wells, Fannie Lou Hamer, Benjamin Elijah Mays, and Martin Luther King Jr., this book examines the practices of introspection and self-work these historical figures engaged in that enabled them to fulfill the body of work they are celebrated today. By humanizing these historical titans, we can emulate similar practices of self-care and introspection in our own lives that can equip us in continuing the ongoing work of dismantling structures of racial hatred and oppression, and promoting freedom, love, equity, and justice to redeem the soul of a nation."--Back cover.

Chaplaincy. Pastoral care. Ministry. The care of souls. What lies beneath that which lies beneath them?Like Virgil, chaplain Stephen Faller guides an unusual tour winding through personal disclosure about ministry, adoption, chaplaincy, and disability. Contextualized within chaplaincy and clinical pastoral education, Faller examines these ""visions from a little-known country."" Within the landscape are the sights of living in a post-9/11 world as they prefigure the change and uncertainty that marked American life and ministry after the pandemic of 2020. A conclusion to ""a dialectical inquiry at the end of the world,"" Faller explores the history of philosophy and religion in order to navigate an already unusual life within strange times. Essential reading for chaplains, and helpful insights for all those within the helping professions. As ministry continues to move beyond the surrounding walls of the institutional building, Faller suggests that chaplaincy can be a meaningful space for ordained ministry as one of the great ""spaces between spaces."" Moreover, this confessor's confession spells a way for storytellers and story collectors to find direction when meaning is lost. Chaplaincy itself is a meaningful response to a world turned upside down.

We are all haunted by things we fear, repress, and those things of which we have no conscious knowledge. We are thus haunted by a variety of ""ghosts"" in our lives so that, at times, we might notice those things we have ignored, and so too allow the repressed elements of our world a chance to speak more directly to us. Being honest with ourselves means listening better to what haunts us, and to wrestle with our own ghosts, as humans have often claimed throughout history to wrestle with God. Recognizing how we are ceaselessly haunted by that which threatens to undo our representations of ourselves is what draws together a series of reflections in this book on how we will never be able to rid ourselves of such hauntings. By examining a series of ""hauntings,"" this study looks at what continues to haunt the field of continental philosophy, the various things that haunt our sovereign construction of ourselves, the church, our words and language in general, and even how our texts are endlessly haunted by the autobiographical ""I"" we are often taught to exclude from our writings.

The triune God of justice has a mission in the world, which we are called to participate and partner in. The awesome nature of that mission and vision inspires and animates this volume, Now to God Who Is Able. An international array of Christian pastors, scholar activists, parachurch ministry leaders, and community organizers reflect critically on the theological, biblical, contextual, and practical dimensions of what it means to bear witness of the gospel orientated and anchored in God's justice. Using a trinitarian framework within the prophetic call to do justice, love mercy, and walk humbly with God, this book speaks to the modern challenges and opportunities of the pastoral vocation, ecclesiology, hermeneutics, homiletics, ecumenism, theological education, and missional theology. Each essay and this book honor the more than four decades of ministry of Mark Labberton, who retired as president of Fuller Theological Seminary in 2023.

Sanctification is not merely a ""practical"" and isolated doctrine but should permeate the whole horizon of theology: dogmatics, ethics, practics, as well as the sciences and the arts. The essays are collected under the twin convictions that theology can be sanctified and sanctifying. The whole of theology is inflected by holiness, and so theology should aim to share in God's sanctifying work. Sanctifying Theology contributes new possibilities in Wesleyan-holiness theology and explores their contribution to various Christian doctrines and contemporary issues. Written in honor of the work of Thomas Arthur Noble, the essays in this book are attentive to the streams of theology that have most influenced him: the fathers, the Wesleys, and the Torrances. Both constructive and exploratory, the topic of the essays cover, among other things, (1) consideration of how Wesleyan-holiness theologies contribute to ecumenical theological discussions, (2) readings of Wesleyan-holiness theology through the lens of the church fathers and the Torrances, and (3) explorations of how these conversations and sources might shape contemporary practical and ethical concerns. The essays work both for the Wesleyan tradition and from the Wesleyan tradition for the church catholic, showing how recent trajectories in Wesleyan-holiness theology might contribute to broader discussions.

Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers.General Editor: Brian Tabb, Bethlehem College and SeminaryContributing Editor: D. A. Carson, Trinity Evangelical Divinity SchoolConsulting Editor: Michael J. Ovey, Oak Hill Theological CollegeAdministrator: Andrew David Naselli, Bethlehem College and SeminaryBook Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist SeminaryEditorial Board: Gerald Bray, Beeson Divinity SchoolLee Gatiss, Wales Evangelical School of TheologyPaul Helseth, University of Northwestern, St. PaulPaul House, Beeson Divinity SchoolKen Magnuson, The Southern Baptist Theological SeminaryJonathan Pennington, The Southern Baptist Theological SeminaryJames Robson, Wycliffe HallMark D. Thompson, Moore Theological CollegePaul Williamson, Moore Theological CollegeStephen Witmer, Pepperell Christian FellowshipRobert Yarbrough, Covenant Seminary

This captivating study engages two of the most influential theologians of the twentieth century: Karl Barth, the Swiss Protestant theologian, who constructed his theology "from above" and engaged the powers in the background of Nazi Germany, and James H. Cone, the father of Black Theology in America, who constructed his theology "from below" and confronted white racism--the most intractable issue in America's history. In this three-volume project, Carr employs the aesthetic thinking of the jazz legend Thelonious Monk to reconceptualize, restructure, and advance the theologies of Barth and Cone. This second volume appeals to Monk's tune "Round Midnight" as the ground for articulating the meaning between Christ, the Cantus Firmus, and the social histories of Karl Barth and James Cone. Monk's encouragement to "improvise on the melody" is heard as the groundtone for a new form of christological reflection.

This captivating study engages two of the most influential theologians of the twentieth century: Karl Barth, the Swiss Protestant theologian, who constructed his theology "from above" and engaged the powers in the background of Nazi Germany, and James H. Cone, the father of Black Theology in America, who constructed his theology "from below" and confronted white racism--the most intractable issue in America's history. In this three-volume project, Carr employs the aesthetic thinking of the jazz legend Thelonious Monk to reconceptualize, restructure, and advance the theologies of Barth and Cone. This first volume appeals to the Bebop tune "Epistrophy" as the analogical framework for (re)conceptualizing the historical form and hermeneutical backgrounds of Karl Barth and James H. Cone. Monk's mode of musical thinking establishes the aesthetic theological architecture Carr uses to reiterate and reimagine the revolutionary theological contributions of Barth and Cone.