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Though much has been written about ethic of care and its importance in education, little is available to guide Christian educators who desire to demonstrate a disposition of care toward self, learners, colleagues, and community. As this book makes clear, a Christian ethic of care serves to illuminate our relationship with God while also helping to flesh out what care looks like in various contexts, including and especially teaching and teacher education. How Shall We Then Care? invites engagement with questions not just about what teachers should know about care, but about how they are to care for those in their circle of influence, what it means to care, what counts as care, what practices nurture care, and how care is experienced. The authors are teachers and teacher educators who, like you, have struggled to find answers to these questions. The settings for these explorations span the spectrum from K-12 classrooms to Christian and public higher education, covering issues such as trauma-informed classroom practice, the use of role-playing games for teaching ethics, the transition from teacher candidate to novice teacher, the crucial interface between care and inclusive education, and the vital role empathy plays in educational care.

Is the Church truly above politics? Or is it all too often a gullible victim of the political arena?The theme of this prophetic work is that Christians must comprehend politics if they are to transcend politics. In 'Conscience and Obedience', William Stringfellow reviews the long history of the church's interpretations and misinterpretations of Scriptural texts relating to politics. The most notorious abuses have come, he says, in interpretations of Romans 13 and Revelation 13.Stringfellow declares that what is missing most is an understanding of eschatology that can stand against any political ideology, whether of the status quo or revolution. 'Conscience and Obedience' challenges the reader to examine the sources of our faith and our freedom.

Wingren claims that in a theologian like Irenaeus there are parts of the Biblical message which are interpreted in greater clarity and power than in any later period of Christian thought. As such, this book deserves the sympathetic attention of theologians both Catholic and Protestant. To summarize it is nearly impossible in view of the richness and fullness of the discussion. We may say, however, that for Irenaeus God made man for growth, yet man was defeated by that Satan whom God also created. The Son of God served to recapitulate and reverse Adam's fall and to restore humanity's lost God-given potentiality for growth. In the Church, through word and sacrament, Christ's benefits are made available to all. In the final consummation, when man becomes like God he is in actual fact becoming man. God and man are not fundamentally in opposition to one another.The only thing to add about Wingren's book is that it must be read. There are very few studies of classical Christian theology which come close to it in clarity, completeness, or convincing power.

Making the Word of God Fully Known is a collection of essays on church, culture, and mission relevant for the Australian church in honor of the sixty-fifth birthday of Archbishop Philip Freier, archbishop of Melbourne. The essays cover aspects of mission strategy, ministry of women, ministry to Australian indigenous people, responding to past history of child sexual abuse, and issues of liturgy and ecclesiology. The target is Australian ministers and laypeople. The essays largely come from Melbourne, a richly diverse Anglican diocese and reflect the priorities and strategies of Archbishop Freier's thirteen years as archbishop.

In this hard-hitting book, Richard V. Pierard examines the growing affinity between evangelical Christianity and political and economic conservatism that was occurring in the 1960s, and eloquently appeals for a dissolution of these unwarranted ties. The Christian faith stresses love for one's neighbor, selflessness, humility, and peacemaking, virtues which are at variance with the practices of the right. Pierard's critique of the linkage of Christianity with American nationalism, militarism, and capitalism is as relevant today as it was 35 years ago. By bringing this unfortunate situation into the open, he hopes to encourage evangelical leaders to break this unequal yoke and unleash the spiritual forces of American evangelicalism for meaningful participation in the growth of world Christianity.

Via's book signals a major shift in the study of parables. . . . Via's theory of the parables, what they are and how they work, is different from every theory that preceded him, and his reviewers noted the uniqueness of his approach. --Charles W. Hedrick, author of 'Many Things in Parables: Jesus and His Modern Critics' Beginning in the 1960s scholarship on the parables became an American enterprise and has remained such. Robert Funk and Dan Via, independently of each other, instigated a new approach to the parables that was as revolutionary as Julicher's rejection of allegory. --Bernard Brandon Scott, author of 'Re-Imagine the World: An Introduction to the Parables of Jesus' Via's integration of a literary dimension into some sophisticated theological interpretation represents one of the more significant theoretical advances in recent biblical interpretation. --Robert Morgan, author, with John Barton, of 'Biblical Interpretation' The main purpose of this book is to interpret the parables 'in dialogue with aesthetic and (non-biblical) literary-critical thought' and by means of 'an existentialist hermeneutic.' Its excitement -- and this is an exciting book -- comes from the fact that the author brings to his task qualifications that are rare among interpreters of the parables. Moreover, these qualifications are probably attainable only in an academic, theological situation which is peculiarly American; and this book may therefore represent a wholly new and characteristically American kind of biblical scholarship . . . --Norman Perrin, author of 'Parable and Gospel' . . . The relation of this book to the demythologizing program and to the new quest of the historical Jesus will be obvious, and granting its presuppositions it is a distinguished contribution to both. It is executed with wide learning in the fields of biblical scholarship, aesthetic-literary criticism, and existentialist hermeneutics . . . --Regninald H. Fuller, author, with Daniel Westberg, of 'Preaching the Lectionary: The Word of God for the Church Today'

Not since the early centuries of the church has controversy raged so widely over the crucial question of the person of Christ. Not only radical Protestants like John Robinson and the authors of The Myth of God Incarnate, but also influential Roman Catholic theologians like Schillebeeckx and Kung, demand that traditional categories be abandoned in order to speak to the modern mind. Pannenberg and Moltmann have also made important contributions to the debate. Klass Runia, who is closely acquainted with contemporary continental theology, discusses the central emphases of these different theologians, and also how far they represent the apostolic faith.

Stanley Hauerwas is a distinctive and controversial theologian. His work demands attention in every debate on theological ethics today. His project is to transform Christian ethics from the fate of the individual in crisis to the destiny of the Church in its faithfulness.In this critical evaluation of Hauerwas' work, Samuel Wells sets out the drama and debate of Hauerwas' new agenda. He agrees that the Christian story is at the heart of the Church's practice. Yet he goes beyond Hauerwas. He draws attention to the neglect, in narrative ethics, of the way the Church's story ends. Wells intends that Christians finally see their lives in the context, not of blind fate, but of divine destiny.

These essays examine the sociology of Judaism in the last decades of the Second Jewish Commonwealth. The author discerns two kinds of religious fellowship, one constituted by the 'haber' (translated 'fellow'), based on observance of certain religious laws, and the other by the 'talmid hakham' (translated 'sage'), based on concern for study and application of the Torah. He contrasts the former with the contemporary community at Qumran, and shows the difference between the 'haburah' and the Dead Sea commune to have been based in some measure on a different attitude towards society. The final chapter presents an analysis of Jewish religious fellowship today, and offers some concrete suggestions for recovering a more vital social religious life with the aid of the lessons of the ancient fellowships.

Although liturgical tradition in Reformed churches is a frequently probed subject, information in certain aspects of the field is limited. To alleviate this situation, Dr. Hageman places major emphasis in this book on some lesser known areas of Reformed worship. At the same time he touches on highlights of Reformed liturgical history, particularly the relative significance of sermon and sacrament.The importance of Zurich''s contribution to Reformed tradition is comparatively unrecognized. As Dr. Hageman states, Know it or not, down to relatively recent times the Reformed churches have, practically speaking, acknowledged Zwingli as their liturgical master. This he attributes in part to the fact that when Calvin came to Geneva five years after Zwingli''s death, he found the Zurich point of view too firmly entrenched there to be materially changed.Additional territory unfolds with an examination of the dark age of Reformed Protestantism - the period between the closing of the Westminster Assembly of Divines and the advent of Schleiermacher. An impartial observer surveying the liturgical life of late eighteenth century Reformed churches could have justifiably concluded that it was nearly finished. Pointing out that signs of recovery were already visible, the author notes that these churches were on the verge of a liturgical development that was to prove more productive than any in their history.Dr. Hageman concludes with a discussion of theories which should undergird and test any liturgical developments in Reformed churches. A primary factor here is the principle that pulpit and table are inseparable parts of a single whole. He emphasizes, however, that if the Reformed churches really understand their position, they have every reason for being liturgically fresh and creative. Their liturgy must seek to establish models, not rigid requirements.Concise yet comprehensive, this treatment of liturgical history is valuable for pastors and students of church history. Concerned laymen, including organists, choir directors, and choir members, will find it a useful aid in understanding worship patterns of Reformed churches.

The editor hopes that these papers, on themes of interest to Morton Smith, will contribute to the critical discussion of some problems of concern to him. Since Smith is one of the great scholarly masters of this generation, it is through scholarship, and not through encomia, that the editor and his colleagues choose to pay their tribute. The facts about the man, his writings, his critical judgment, intelligence, erudition and wit, his labor as selfless teacher and objective, profound critic speak for themselves and require no embellishment.... I hope that the quality of what follows will impress my teacher, Professor Morton Smith, and those scholars who care to read these volumes, as having been worth the immense efforts of all concerned.From the Foreword by Jacob Neusner

Since the belief in a purely spiritual resurrection of Christ is prevalent in many cults, those involved in countering the rise and growth of cults would benefit greatly from reading this book. Dr. Walter Martin, author of 'The Kingdom of the Cults' Dr. Geisler's book is effectively designed as [an] antidote to the misery of turning Christ's factual resurrection into an event outside the bounds of ordinary history. Dr. John Warwick Montgomery, author of 'History and Christianity' Geisler demonstrates not only the danger in the theology of various cults but also the tendency to discount the bodily resurrection of the Lord, even among evangelicals. It is essential reading for every pastor and student. Dr. Paige Patterson, author of 'Song of Solomon' The proclamation that Jesus was raised in the same physical body in which he died is just as important today as it was in the first century. The book signals such a call to the importance of this doctrine. Dr. Gary Habermas, Distinguished Professor of Apologetics and Philosophy, Liberty University

In 1988, The General Conference of the United Methodist Church restored class leaders and class meetings to the Book of Discipline after an absence of fifty years. In this volume, David Lowes Watson explains what the recovery of this tradition can mean for congregations, and offers some guidelines for the revitalized office of class leader.Adapting the later Methodist class meeting as a pastoral subdivision of the congregation, Watson shows how class leaders, under the supervision of the pastor, can nurture the discipline of other church members in light of a ""General Rule of Discipline"" derived from the early Methodist societies: ""To witness to Jesus Christ in the world, and to follow his teachings through acts of compassion, justice, worship, and devotion, under the guidance of the Holy Spirit.""This volume is the second in a trilogy : Covenant Discipleship, Class Leaders, and Forming Christian Disciples.

The key to the doctrine of the Trinity is the combination of transcendence and personality in the biblical portrayal of God. This idea is traced through Old Testament, New Testament, the Church Fathers, medieval scholasticism, the Reformation and early modern theology, and three 20th century theologians (Barth, Pannenberg, and Macquarrie).

In Jacob's Shadow, Herbert Anderson uses his own story and the biblical story of Jacob to imagine new and more inclusive patterns of masculinity that balance power with vulnerability. With a new introduction, the book envisions alternatives to persisting expressions of patriarchy and toxic masculinity. Each chapter begins with an event from Jacob's life that foreshadows the struggles of men today. The topics explored include the following:Acknowledging VulnerabilityPaying AttentionNurturingMaking and Keeping FriendsLearning to GrieveSharing PowerIn a new era of thinking about gender, Anderson invites men to embrace a masculine humanity deepened by their faith in God.

While most popular commentaries on Revelation get bogged down in such matters as precise dating and detailed speculation about the meaning of every image, this book stresses the overarching themes of the Apocalypse, turning to the broad sweep of history as God moves people and nations toward history's predetermined end.

This is the very first study made in depth and detail of over forty Anglican preachers in the Golden Age of the English Pulpit. There have been individual studies of the sermons of Donne and Andrewes, but none of the metaphysical preachers as a whole.It is the aim of this book to introduce to the reader some of the less familiar preachers: men such as John Hacket and Ralph Brownrig, Calvinist preachers in the metaphysical style such as the Elizabethan Henry Smith (known as silver-tongued for his oratory), or Thomas Adams, who was styled the prose Shakespeare of Puritan theologians. These men, and others, were widely admired in their day and, in many cases, their contemporary popularity challenged that even of Donne.This study provides explanations for the popularity of the metaphysical style, and incidentally proves untenable the stereotype that all the metaphysical preachers were of the Arminian persuasion, since a fair proportion of the group were Calvinists who rejected the Puritan plain style in favor of a metaphysical mode of expression. One explanation of the popularity of this style for a period of some fifty years is that practically every metaphysical divine was also a poet, and that daring imagery, wit, and arcane knowledge were the chief differentia of this style of poetry. Furthermore, James I and Charles I were great admirers of wit and learning. They chose royal chaplains for these qualities: learning made them good apologists, and their wit kept the captive congregations at court intrigued.Equal attention is given to the biographies of the preachers, the themes of their sermons, and the techniques of preaching and sermon construction, with separate chapters on learning and eloquence, wit and imagery, and the uses to which they were put. The result is a full picture of the group of seventeenth-century divines who preached like angels from a cloud.

Written for a broadly ecumenical audience, ''Where Two or Three Are Gathered'' explores what Harmon Smith calls the universe of discourse between the language of Christian worship and the language of morals. Following the customary order of the church''s liturgy, Smith demostrates how worship is meant to engender personal and social holiness, and how, for example, prayer, the eucharist, and baptism are inextricably tied to our moral understanding of such searing and conflicted issues as captital punishment, pacifism and warfare, surrogacy, and physician-assisted suicide.

Do you find yourself always struggling with two sides of an issue? Do some of the key truths of Christianity seem mutually exclusive?Don''t be surprised! All of life - including Christian life - is lived between truths, none of which may be relinquished. Both the Bible and theology acknowledge that life is filled with tensions that do not permit easy answers.In ''Between Two Truths'', theologian Klyne Snodgrass presents a readable biblical approach to understanding such tensions. He argues, in fact, that they are a wellspring of peace and creativity for anyone dedicated to walking in the footsteps of Jesus.This book addresses the tensions all Christians face, dealing with all the peaceful and creative tensions that are part of the fabric of Christian faith. This book does not give simplistic answers to difficult questions; rather, it invites the reader to celebrate the rich and vibrant tensions of God''s eternal truth.

Virtues are in, but the work of Bill Bennett and others says little about specifically Christian virtues. Jonathan Wilson now recounts the recent rise of virtue ethics and provides a compelling Christian account and justification of them.Wilson engages such key figures as Alasdair MacIntyre and Stanley Hauerwas. Focusing especially on the theological virtues of faith, hope, and love, he not only sets forth a closely reasoned intellectual argument but suggests how an embrace of virtue ethics might change the nitty-gritty practice of the church''s education, worship, and hospitality.Accessible, informed, and faithful, ''Gospel Virtues'' is important reading for all who care about issues of character and community.

''Ethics after Christendom'' proposes that the special moral challenge facing churches in post-Christian societies is to center Christian ethics ecclesially while also keeping it both evangelical and catholic. Siding with the diagnosis that North American Christendom has drawn to an end, Vigen Guroian provides an analysis of the present cultural context in which Christian ethics must now be done, discusses the role of churches after Christendom, and shows - through the application of ecclesial ethics to family, medicine, and ecology - how liturgy enriches and deepens the Christian ethical vision.

Belief in the devil and other evil spirits of the Christian tradition is a topic that has been widely discussed in recent years. Since the release of movies such as ''Rosemary''s Baby'' and ''The Exorcist'', more people are wondering, Is Satan really dead? Is there such a phenomenon as obsession or possession? In ''The Devil, Demonology, and Witchcraft'', Henry Ansgar Kelly postulates his belief that the existence of evil spirits is not probable and suggests that Christians would be better off acting on the assumption that they do not exist.To prove his claim, the author sets forth a history and analysis of the impact of demonological traditions developed within Judaism and Christianity over the centuries. He then considers the incorporation of these notions into early Christian teaching with the resulting demonological dotrines of witchcraft, possession, and temptation. Kelly''s conclusion is that Satan is dead, and demonology should be eliminated from Christian dogma since, according to his thesis, these manifestations in the Bible reflect the beliefs of local cultures and not divine revelation.The present edition has been substantially revised and updated by the author to include an evaluation and critique of ''The Exorcist'', wherein Kelly challenges William Peter Blatty''s facts of the alleged possession in 1949 on which ''The Exorcist'' is based.

Here is a sustained criticism of the rather facile use of rabbinic literature by New Testament scholarship. In particular, Neusner addresses the writings of Helmut Koester, Samuel Sandmel, Reginald Fuller, Harvey Falk, Geza Vermes, E.P. Sanders, S.J.D. Cohen, Morton Smith, John P. Meier, and Brad H. Young.The book begins with a study of the characteristics of rabbinic literature and a demonstration of why this literature cannot be easily used for the kind of history New Testament scholarship proposes to produce. Then follow critiques of the writings by various New Testament scholars and the differences between Professor Neusner and his critics. A concluding section pays tribute to the New Testament field for all it has taught the author.