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The Holy Father's teaching seeks to make clear that, without a fundamental mutual respect and devotion, any sexual act between a husband and wife is a counterfeit of the real thing. Such an evil act is not what the Lord of Life wants human beings to contribute to the creation of a new life. A woman who has no way to escape such abuse is morally justified in resorting to effective, non-abortifacient but medically effective means to avoid being impregnated.

The impetus for a more careful study of the 119th Psalm came thirty years ago when my first pastor-teacher-friend reached a series of messages on this multifaceted gem from God's Word. Ever since that time, the Lord has providentially brought into my life occasions for plumbing the depths of its 176 verses. Some of these avenues of Divine confrontation and comfort have included two life-threatening thoracic surgeries accompanied by discomforting hospital stays for a total of nearly eight months, the periodic pangs of personal criticisms and attacks, and the many pressures which attend a commitment to the ministry of ""the whole counsel of God."" Consequently, there have been ample opportunities to empathize deeply with the psalmist when he said, ""It was good for me that I was afflicted, in order that I might learn Your statutes"" (v. 71).(from the Preface)

The Apology or Aristides: on Behalf of the Christians is volume 1 of the Texts and Studies series originally published in 1891. This edition is a digitally scanned facsimile of the original edition published in 1891.

Sarum Missal in English, by A. Harford Pearson was originally published by The Church Press Company in 1868. This 2004 Wipf & Stock edition is a digital scan of the original 1868 edition.

The System of Theology Contained in the Westminster Shorter Catechism: Opened and Explained, written by A. A. Hodge and J. Aspinwall Hodge. This edition is a reprint of the 1888 edition published by A. C. Armstron and Son.

John Knox (1514-1572) was more a reformer of the Scottish Kirk than he was a systematic theologian, as his collected works will attest. Knox had a profound influence upon theological and ecclesiological developments in Scotland both purely by the force of his personality and by the role he played in shaping the Scots Confession and the Book of Common Order. Knox was an ordained priest and served as a tutor prior to his conversion to Protestantism.Volumes One and Two: Knox's famous 'History of the Reformation in Scotland'. Apologetics as much as history, 'History of the Reformation in Scotland' was immediately seized and suppressed when it initially appeared, yet it has remained available in various editions for over 400 years.Volume Three: 'Earliest Writings', 1548-1554Volume Four: 'Writings from Frankfurt and Geneva'. These writings in exile include Knox's famous 'First Blast of the Trumpet against the Monstrous Regiment of Women', his violent diatribe against Mary of Guise.Volume Five: 'On Predestination' and other writings. 'On Predestination, in Answer to the Cavillations by an Anabaptist' is Knox's longest theological work and presents a position of rigid predestinationism.Volume Six: Letters, Prayer, and other shorter writings with a sketch of his life.

""While every history of ancient Judaism and Christianity gives a detailed picture of the Pharisees, none systematically and critically analyzes the traits and tendencies of the discrete sources combined to form such an account. Consequently, we have many theories but few facts, sophisticated theologies but uncritical, naive histories of Pharisaism which yield heated arguments unillumined by disciplined, reasoned understanding. Progress in the study of the growth of Pharisaic Judaism before 70 A.D. will depend upon the accumulation of detailed knowledge and a determined effort to cease theorizing about the age. We must honestly attempt to understand not only what was going on in the first century, but also - and most crucially - how and whether we know anything at all about what was going on.""Here you are invited to share the painful task of assessing difficult sources and criticizing the nature of extant information about the Pharisees before 70 A.D.. At the outset, you may learn more than you wanted to know about the Pharisees, but the real reward of your labor ought to be mature skepticism about the nature of historical knowledge.""from the Preface

Dorothee Soelle enjoyed a solidly-established reputation as theologian in both Europe and the United States. Works such as 'Christ, the Representative', 'Political Theology', and 'Suffering' have shown her to be a writer who combined scholarship with clarity of expression, and made theology come alive through her human warmth and compassion.'Revolutionary Patience', however, reveals yet another facet of Soelle as both person and writer. With disarming simplicity, the prayer-poems in this book reflect the author's own deep Christianity as she attempts to make sense, in the light of the Gospel, of a world brutally scarred by oppression, filled with cries of the hungry and the hunted.These poems are also prayers, of a kind rarely heard in our churches, but disturbingly evocative of Amos, Isaiah, and Jesus. These pages offer stones, not bread, for any who might open them looking for spiritual comfort or consolation. Yet, for those with ears to hear, 'Revolutionary Patience' will also be a treasured experience as Dorothee Soelle's lines sing and sting their way into the reader's mind and heart.

When life becomes complicated with problems too painful to face, we seek refuge -- we turn to God as a way of turning off the world. For Dr. Hall, prayer is more than a shield from trouble or a source of comfort. He calls Christians to experience exciting prayer possibilities that lift us out of our self-concern into a vital worldly stewardship in harmony with the purpose of the gospel.Rather than a "how to" guide, this thoughtful study asks two significant questions: "What is prayer?" and "What should we be doing when we pray?" Exploring the nature of prayer and the relationship between prayer, thought, and action, Hall observes, "Love for God and love for the world are not alternatives; they are part of the same seamless robe." Through prayer, "God separates us from the world in order to send us back into the world with renewed spirits..."These Bible-based perspectives challenge believers to develop more disciplined, thought-directed prayer. This is the kind of prayer that leads us to act in obedience to Christ -- to love, comfort, and forgive others; to liberate those suffering oppression much greater than our own; and to mature in discipleship to the world.