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This is a print on demand book and is therefore non- returnable.In this volume Berkouwer treats a broad range of topics related to the doctrine of Scripture, including the testimony of the Spirit, Holy Scripture as canon, the doctrine of inspiration, and the authority and interpretation of Scripture.

This is a print on demand book and is therefore non- returnable. Asserting that there is no more significant question in the whole of theology than that of the nature and reality of revelation, Berkouwer examines this question along with the claims of natural theology and the radical character of the history of religion since the nineteenth century.

This is a print on demand book and is therefore non- returnable. Following the order of the Apostles' Creed, Berkouwer discusses at length Christ's incarnation, passion, resurrection, ascension, and rule, concluding with a thorough discussion of four aspects of Christ's work -- reconciliation, sacrifice, obedience, and victory.

This is a print on demand book and is therefore non- returnable. This study in theological anthropology considers man as the image of God, the meaning of the image, immortality, and human freedom, dealing always with living, actual man and his inescapable relation to God.

This is a print on demand book and is therefore non- returnable.

This is a print on demand book and is therefore non- returnable.

This is a print on demand book and is therefore non- returnable.

This is a print on demand book and is therefore non- returnable. In times when men's hearts are failing them for fear, in a period when many voices are clamoring for a hearing, the esteemed G. C. Berkouwer aptly commences his penetrating study by drawing attention to the timeliness and relevance of the doctrine of perseverance. He writes, "There is something very strange about this doctrine, something which confronts us with the problem of permanence in a unique way, because we are so conscious of our own changeableness. Our lives are subject to numberless variations and fluctuations. In the doctrine of the perseverance of the saints do we not have merely a projection of human desires, a hope which flies in the face of life's realities? Does it not grasp after something that is denied us as changeable men?" Facing this paradoxical nature of his subject, Berkouwer shows that the perseverance of the saints is unbreakably connected with the assurance of faith and warns us against speaking of constancy without standing in faith. To separate the doctrine of perseverance from its living and existential relationship to the gospel, to Word and sacrament, to promise and demand, petrifies it into a mere play of concepts drained of all life. The thoroughness with which Berkouwer treats the history of the discussions affecting this important subject (from the days of Tertullian and Augustine, through the Reformers, Ritschl, and Schleiermacher, down to Edmund Schlink and Karl Barth) gives this book a special value to all students of theology.

This is a print on demand book and is therefore non- returnable. The general purpose of this book is to provide a broad understanding of the background and message of the New Testament. It opens with chapters on the time between the Old and New Testaments, giving information on history, institutions, and literature, and goes on to discuss the language of the New Testament, the text and its transmission, the canon, and the individual books of the New Testament. For each of the New Testament books Everett Harrison provides a helpful outline and introduces the reader to a greater understanding of the text by a discussion of such matters as purpose, background, date, authorship, characteristics or principal concepts, taking into full account the most significant findings and interpretations of recent scholars. He also provides general essays on the Gospels and on the Epistles and special bibliographies for each chapter. Fully revised and enlarged by the author, and including an updated bibliography and index, this basic and comprehensive introduction is a valuable aid to the study of the Scriptures, both in school and in church.

This is a print on demand book and is therefore non- returnable. A book whose time has come, Nature, God, and Pulpit draws together and interprets, for the church and especially for preachers, the biblical materials on the relationship between God and his creation. The book is particularly timely because, as Elizabeth Achtemeier points out, few subjects have been more neglected and less explicated by this country's pulpits than the relation between nature and God. Clearly articulating what the Bible says about the material world and God's relation to it, this book is all of the following: *A thoughtful biblical response to recent discussions of ecology *A discerning corrective to many current theologies and ideologies *An appreciative summary of the findings and notions of modern science *A mother lode of materials and sample sermons on the relation of God to his creation *A passionate call for preachers to more thoroughly examine and articulate scriptural content > While written primarily for preachers, Nature, God, and Pulpit will provide provocative reading for many others as well -- seminarians, homiletics students, teachers, and anybody who wishes to better understand the Christian view of the bond between Creator and creation.

This is a print on demand book and is therefore non- returnable. "God's dynamic initiative" is the main theme of biblical testimony, says Christoph Barth. Here he expounds the message of the Old Testament in a manner that is faithful to the Old Testament itself -- as an account of the mighty acts of God rather than a series of abstract doctrines. A theology of the Old Testament is not simply a study of God, however. Old Testament theology also encompasses teaching about the world and humanity, about life and death, about origin, nature, and destiny. And Old Testament theology must also take into account the New Testament, which confirms what is announced in Israel's Scripture and thus is part of it. Barth elucidates the importance of the Old Testament for the New Testament and hence for Christians, surveys God's redemptive acts as recorded in the confessional summaries of history in the Old and New Testaments, and offers contemporary applications of these biblical themes. Working his way through the Old Testament, Barth treats nine key topics, each of which deals with one of the divine acts that are the essential subject matter of Israel's Scripture: creation, election of the patriarchs, exodus, wilderness wandering, Sinai revelation, gift of Canaan, election of David (kingship), election of Jerusalem and sending of prophets. He has divided each of the nine chapters into sections on one main aspect of the topic, considering theological, anthropological, soteriological, and eschatological points as well. Throughout his examination of each theme Barth pays special attention to its scriptural context. God With Us is an excellent textbook for introductory or survey courses in the Old Testament: each section begins with a thesis statement, summarizing its contents, and details are treated in small-print sections. Barth originally wrote his Old Testament theology in Indonesian and later rewrote the entire book in English; Geoffrey Bromiley has condensed the original four volumes in this edition.

This is a print on demand book and is therefore non- returnable. "In Christ there is no East or West," claims a familiar hymn. But the truth is that American Christians know little about Russian Orthodox Christians and harbor many misconceptions about them. In this revealing book Anthony Ugolnik shows how the thousand-year-old Russian Orthodox tradition actively shapes the life of contemporary Russian Christians, and he points out how Russian Orthodoxy can inform and enrich American Christianity. Ugolnik speaks from a unique perspective: of Russian descent, he is an American Christian who has a strong and genuine personal bond with Russian Christians. Ugolnik begins his discussion by exploring the alienation between Russians and Americans - a cultural and religious alienation that is still very strong today, despite changing rhetoric and glasnost. Americans tend to picture Russian Christians as "cowed and ragged masses"; on the contrary, says Ugolnik, they are "a stalwart, strong community." American Christians also tend to be suspicious about the role of icons in Russian Orthodox worship. But Ugolnik points out that icons are not idols; rather, they are religious objects that "image forth" the majesty of God. This powerful sense of the holy that pervades Russian Orthodoxy could reinvigorate American Christianity. Indeed, the Russian Orthodox have much to offer American Christians, according to Ugolnik. They place a much greater emphasis on community in their life and worship -- an emphasis that could help transform the individualistic faith of many American Christians. Similarly, the Orthodox emphasis on historical and spiritual continuity -- in contrast to the imagery of restoration and revival in Reformation Christianity -- could strengthen the worship and witness of American Christians. And the Orthodox sense of the beautiful -- born of a complex aesthetics that undergirds Russian faith and culture -- could enrich the foundation as well as the expression of American Christianity. In the end, American and Russian Christians share the common dilemma of how to relate to the secular world around them, and the Russian Orthodox emphasis on dialogue and engagement could vitalize the way American Christians live out their faith. In this multifaceted book Ugolnik weaves personal experiences with richly developed explorations of Russian and American belief and incisive observations that draw on the literature, philosophy, theology, and history of both cultures. With both passion and compassion Ugolnik urges Russian and American Christians to look to "the illuminating icon of our incarnate God" for guidance: "Let that icon draw us deep into the mystery of a shared life in the Spirit."

This is a print on demand book and is therefore non- returnable. The Reformers and Their Stepchildren is a brilliant and well-documented book that reveals the tension between the church and Christendom. According to Leonard Verduin, the American formula of a society in which no religion is designated as the right religion, is the result of pioneering done by the "stepchildren" of the Reformation. To them, rather than to the Reformers, do we owe the concept of separation of church and state. Taking the several terms of opprobrium that the Reformers hurled at these stepchildren, Verduin gives a penetrating historical analysis of each and shows how each term sets in focus an important phase of the master struggle, the struggle regarding the delineation of the church.

This is a print on demand book and is therefore non- returnable. Three abortion doctors and eight aides are gunned down and six are killed. More than 150 abortion clinics are firebombed. A church is vandalized by gay prostitutes. A pro-choice activist calls for "massive militant action" against anti-abortionists. In Cease Fire Tom Sine takes up the concerns of millions of Christians -- evangelical and mainline Protestants, Catholics, and Orthodox -- who feel uneasy with some of the excesses of the politically correct left but who recoil at the stance taken by Pat Robertson, Jerry Falwell, and Ralph Reed and the Christian Coalition that the extreme religious right, with its quest for political power, is the only place to turn. Sine looks at the tactics and agendas of extremists on both sides and asks what society would look like if their particular visions were to win out. He then argues that the positions of the religious right and of the left are not the only available choices. The Bible offers a third choice, God's "better way" -- a biblical center represented by neither right nor left in the current debate. Cease Fire is written to enable readers to understand why America's culture wars are so adversarial, polarizing, and increasingly violent; to anticipate which side is likely to gain the upper hand in these contentious conflicts and how it is likely to shape our common future; and to offer a third way -- a radical biblical alternative to the political ideologies of the religious right and the left -- for those searching for a new place to stand in a new millennium.

This volume contains twenty-four of James D. G. Dunn's best shorter essays--written over a span of nearly 28 years and grouped here according to theme--on different aspects of New Testament Christology.

This is a print on demand book and is therefore non- returnable. Although many conservative scholars have had reservations about biblical criticism since its rise a century ago, Carl Armerding contends that critical rationalism need not be antithetical to belief in a divinely inspired Word of God. Indeed, says Armerding, the evangelical scholar -- mediating the traditional conservative view and the rational critical view of Scripture -- is able to use all the tools of historical, philological, and literary study, while still retaining biblical categories of revelation, inspiration, and history. Armerding applies this synthesis of approaches -- the traditional and the critical -- to four major branches of criticism: literary (or source) criticism, form criticism, structural analysis, and textual criticism. Cautioning against misuse of these critical methods, he demonstrates how each method can be conscientiously used by faithful scholars to enrich their understanding of the Old Testament text. Of great value to scholars, students, and pastors, Armerding's work promises to enrich study of the Old Testament much as George Eldon Ladd's book (The New Testament and Criticism) has enriched study of the New.

This is a print on demand book and is therefore non- returnable. Paul Jewett, author of the creative and highly provocative book Man As Male and Female, here turns his critical attention to the practice of infant baptism. Jewett does not accept the traditional "covenant" argument for baptizing infants, and this book explains why he believes this argument fails. Infant baptism is not a subject which can be isolated. For, as Jewett would have his readers understand, one's view on this issue is integrally related to one's view of the sacraments in general and thereby to the whole doctrine of the church and salvation. Thus it is understandable that what appears to be a minor theological question has had such divisive effects on the church. A discussion of the historical source of infant baptism begins Jewett's critique and introduces such issues as the distinction between infants and children, the silence of certain early church fathers on the subject, infant communion, and catechetical instruction. The second and major portion of this book examines the theological issue, focusing specifically on the covenant argument, which suggests that baptism replaces circumcision as the sign of the covenant and thereby is given to infants. This argument, Jewett claims, fails to take into account the historical character of revelation, and contains certain contradictions. Jewett concludes with a creative defense of believer baptism, one which is theologically responsible and which recognizes the profound truths of covenant theology.

This is a print on demand book and is therefore non- returnable. Not without justification, Christian theologians (most of whom have been men) have been described as male chauvinists. But to the extent that such an accusation is fair, Paul Jewett would argue, these theologians are not living up to the genius of Christian theology. That is the burden of this provocative new book. In Man as Male and Female Professor Jewett sets forth and elaborates a full-orbed theology of human sexuality. The key to it is embedded in the Genesis account of creation. Not only are we told that Man is created in God's image but also "male and female created he them." The differentiation between the sexes, Jewett argues, captures something of the trinitarian character of the Creator, particularly the dimension of fellowship. What that means is that the relationship of man to woman is one of partnership, not hierarchy. Man and woman are properly related when they accept each other as equals whose differences complement each other in all areas of life. Quite a different view took hold as the religion of the Old Testament developed. Man was seen as superior, women inferior; man made the rules, woman obeyed them. Jesus made no radical verbal challenge to that system. But his way of life and his treatment of women, Professor Jewett argues, bespoke a profound new theory, later given definite expression by the Apostle Paul: "In Christ there is . . . no male and female." In response to those who would quote Paul to support the other side, Professor Jewett contends that Paul's practice simply did not always match his profound and revolutionary insight. Interspersed among the steps of Professor Jewett's careful theological study are fascinating notes concerning questions like sex in the final eschaton, the marital status of Jesus, the hatred of women in Western thought, and the ordination of women.

This is a print on demand book and is therefore non- returnable. In 1938-39 Leonhard Goppelt finished his doctoral dissertation at Erlangen entitled "Typos: Die typologische Deutung des Alten Testaments im Neuen." The lasting value of his work was evidenced in 1969 when this dissertation was reprinted, with an appendix on "Apocalypticism and Typology in Paul." Goppelt's work has maintained its significance because it deals with biblical hermeneutics -- the study of the methodology of biblical interpretation -- a subject of renewed interest in the last few years. In his search for a normative hermeneutics, Goppelt appeals to the New Testament's interpretation of the Old Testament as a guide. He offers "a study of the interpretation of Scripture that is characteristic of the New Testament" in order to provide a standard guide for interpreting the Bible today. The focal question for Goppelt is how the Old Testament and Jesus Christ are related, and Goppelt's answer to this question is found in how the New Testament interprets the Old Testament -- typologically. Goppelt begins with a brief survey of the various definitions of typology to determine how it is distinguished from allegory, with which it is often confused. After this introductory chapter, Goppelt divides his work into three parts: Typology in Late Judaism, Typology in the New Testament, and Apocalypticism and Typology in Paul. In his survey of late Judaism, Goppelt examines both Palestinian and Hellenistic Judaism to determine the place of typology in their literatures. Turning to the New Testament, Goppelt looks first at the portrayal of Jesus Christ in the Synoptic Gospels and Acts. Elements of this portrayal are Jesus as the Prophet, as the Son of David and Lord, and as the Son of Man. Goppelt finds each of these characterizations typologically related to the Old Testament. Similarly, in his next chapter on the church as portrayed in the Synoptics and Acts, Goppelt finds a number of typological relationships between the people of God in the Old Testament and the church in the New Testament. Goppelt next examines the Pauline epistles for Paul's use of Scripture in general and for his view of Christ and the church. Goppelt here appends brief treatments on 1 and 2 Peter and Jude. In following chapters Goppelt deals with Hebrews, the Gospel of John, and finally apocalypticism and typology in Paul. Here he also examines traditional approaches to the relationship between the Old Testament and the New, the origin and legitimacy of the typological approach, and the relationship between typology and the historical-critical method.

This is a print on demand book and is therefore non- returnable. The work of a highly esteemed New Testament scholar, this commentary on I Peter has unparalleled breadth and depth and reflects a lifetime of devoted scholarship. Leonhard Goppelt presents here a rich exposition of I Peter that New Testament students and scholars will consult time and again with great profit. Goppelt's detailed section- by-section and phrase-by-phrase commentary is preceded by a complete, up-to-date bibliography and an extended introduction. Scattered throughout the commentary are special notes and excursuses on several themes and issues related to the text of the letter. The footnotes contain a wealth of bibliographical information, which has been updated by translator John Alsup, and an appendix by Alsup provides a brief appreciative survey of the life and works of Leonhard Goppelt. Besides its unusually thorough treatment of the biblical text and the history of interpretation, what distinguishes this commentary is Goppelt's balanced focus on I Peter as a document setting forth social-ethical guidelines for Christians not just in the first century but in today's world as well. A scholarly Christian classic, this monumental commentary on I Peter will find a welcome place in seminary courses (New Testament, social ethics), in theological libraries, and in pastors' studies.

This is a print on demand book and is therefore non- returnable. This volume, the first of a two-volume work by Leonhard Goppelt, represents the most mature and comprehensive thought of this German New Testament scholar. Among German-speaking scholars it is distinguished as rivaling, if not replacing, the monumental work on New Testament theology by Rudolf Bultmann. A study of the life and ministry of Jesus, this volume makes a thoroughgoing application of the most reliable tools and insights of contemporary New Testament scholarship. Goppelt makes a critical examination of the sources for knowledge of the historical Jesus and maintains an ongoing conversation with the views of other interpreters. Although he sees his study as a "qualified conversation between exegetical and systematic theology," his goal is always to come to terms with the intent of the New Testament authors without losing sight of Jesus' meaning for today. The major themes developed are the coming of the Kingdom of God, repentance and the ethical directives of Jesus, repentance as the gift of God's Kingdom, Jesus' ministry of healing and eschatological renewal, Jesus' self- understanding, and the cross and resurrection. An appendix provides a history and shows the range of problems in New Testament theology. Here Goppelt also examines and evaluates the historical-critical, historical-positive, and Heilsgeschichtliche approaches. Each chapter includes a detailed bibliography in English and German.

This is a print on demand book and is therefore non- returnable. An exceptional, comprehensive work on the long- standing and much-debated question regarding the ultimate destiny of those who die without hearing the gospel. Sanders thoroughly examines the major positions that Christians throughout history have formulated, the spectrum ranging from restrictivism to universalism and including several in- between ("wider hope") views. The discussion of each major view includes key biblical texts, theological considerations, leading defenders, an evaluation, and a historical bibliography. Foreword by Clark H. Pinnock.