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A fascinating look at the founders of the world's main religions. The major religious traditions of the world owe their existence to the vision of an ancient founder. This important volume explores the lives of the five founders of major world religions-Moses, Buddha, Confucius, Jesus, and Muhammad-chronicling what is actually known of these charismatic men and introducing readers to the cultural and religious worlds that heard their messages. Readers in predominantly Christian lands, in addition to learning about the lives of Confucius, Buddha, and Muhammad- whom they might not be familiar with- will also be introduced to modern research now casting fresh light on the careers of Moses and Jesus. Whether studied individually or in comparison with one another, these biographies, together with a chapter on the characteristics of religious leadership, chart the spiritual rivers that continue to feed the diversity of religious expression today.

This book examines the textual characteristics and relationships of important early Greek manuscripts of the Gospel of Mark (chiefly Codex Washingtonianus [W], and also Family 13 and P45), and challenges the generally accepted view that these manuscripts are witnesses to an early stage of Caesarean text-type."Dr. Hurtado makes a significant contribution to the investigation of New Testament Greek manuscripts." - Bruce Metzger

This is a print on demand book and is therefore non- returnable.

This volume provides a unique opportunity not only to learn about the custodial system of the Graeco-Roman world, but to better view Paul's persona and Christian mission as well. Brian Rapske's outstanding study shows Luke himself to be an ardent helper of Paul the missionary prisoner."The author has produced an invaluable resource for both Acts and Pauline scholars, having placed the prison narratives of Paul in both their cultural and literary settings. The footnotes alone demonstrate the wealth of socio-cultural knowledge that Rapske brings to his reading of the Acts account as well as his understanding of the Pauline missions via-á-vis his suffering in prison." - Journal for the Study of the New Testament

One of the most important contributions to our understanding of the psalms, The Psalms in Israel's Worship by Sigmund Mowinckel has largely provided the framework and suppositions of modern Psalms study. Fully revised from the original Norwegian edition and now featuring a substantial new foreword by James Crenshaw, this classic work (two volumes in one) argues that the psalms originated in actual temple worship and were used regularly to add drama to Israel's adoration of Yahweh.Throughout this fascinating work, Mowinckel carefully explores the relationship of the various psalm types to the congregation's devotional life, including hymns of praise from Israel's national festivals, psalms of lamentation and penitence, and personal or private psalms of thanksgiving. Other topics include the psalms' relationship to prophecy and wisdom, their composition and collection, their style and performance, and the technical terminology involved in Psalms study.

This is a print on demand book and is therefore non- returnable. Perhaps no other theologian of the second half of this century has shaped theology so profoundly as has Jürgen Moltmann. He appeared on the world theological scene with his Theology of Hope (1964) and took most of its capitals by storm. His subsequent works have kept him at the forefront of the modern theological enterprise, and the power of his vision and the originality of his method have inspired a host of new theologians. In terms of fecundity, Moltmann's opus remains unmatched among his generation of theologians. More than 130 dissertations written so far on his thought -- most of them in the past decade -- testify eloquently to its continued attractiveness. In honor of Moltmann's 70th birthday, twenty-six of the world's leading theologians -- his friends, colleagues, interlocutors, and former students -- have contributed to this volume on the future of theology. Moltmann himself has always sought to be both contemporary and future-oriented: his theology can be viewed as an exercise not only from the perspective of God's future but also toward a new human future. Thus, a book on the future of theology takes up an aspect of "his" theme and "his" concern. Yet this volume also makes a significant contribution to theology in its own right, seeking as it does to address the present crisis of theology. As Miroslav Volf writes in his introduction, "On the threshold of the third millennium, the presumed queen of sciences has grown old and feeble, unable to see that what she thinks is her throne is just an ordinary chair, uncertain about what her territories are, and confused about how to rule in the realms she thinks are hers, seeking advice from a quarrelsome chorus of counselors each of whom thinks himself the king, and ending up with a divided, even schizophrenic, mind." The essays in this volume attempt to revitalize theology as it confronts a difficult future. Despite the formidable obstacles that threaten the very survival of theology in the next century -- religious and cultural plurality; the marginalization of theology in public discourse; increasing abstraction in the practice of theology; pressing issues of gender, race, poverty, and ecology; the seemingly archaic voice of theology in post- Christian societies -- the contributors to this volume all believe in the future of theology as a vibrant discipline. The Future of Theology is organized in three parts. "Challenges" deals with the external or internal problems that theology is facing. "Perspectives" offers proposals on how to meet the challenges. "Themes" concentrates on various issues that need special attention today. Together, these essays succeed in setting the theological agenda for the future of theology, and thereby serve as a fitting tribute to this volume's esteemed honoree. Contributors: Stanley Hauerwas Elisabeth Moltmann-Wendel John B. Cobb Jr. James H. Cone D. Lyle Dabney Ingolf U. Dalferth Gustavo Gutiérrez Douglas John Hall Ellen T. Charry M. Douglas Meeks Johann Baptist Metz Konrad Raiser Wolfhart Pannenberg Paul Ricoeur John Howard Yoder Dietrich Ritschl Dorothée Sölle Jon Sobrino Elsa Tamez Geoffrey Wainwright Rosemary Radford Ruether Miroslav Volf Michael Welker Nicholas Wolterstorff Catherine Keller Huns Küng

This is a print on demand book and is therefore non- returnable. This book represents the only comprehensive attempt made thus far to survey all the efforts among Christians and Jews from New Testament times onward to translate the New Testament and the Christian liturgy into Hebrew. Whether the translators were intended to convert the Jews or to equip them with information necessary for the discussion of religion with Christians, they served to promote conversation and overcome divisions. The author's intimate knowledge of not only Biblical but also Michnaic and Modern Hebrew has enabled him to appreciate the various efforts at translation with acute sensitivity. Thus, the book is virtually a catalog of successes and failures in mutual understanding. More than the mere data of history, Hebrew in the Church is a penetrating contribution to the entire history of Jewish-Christian relations. It sheds fresh light on history itself, and it suggests important implications for anyone concerned with the exegesis of the New Testament. This unprecedented volume should receive the serious attention not only of specialists, but of all who work for a new understanding between Christians and Jews.

This is a print on demand book and is therefore non- returnable.

This directory is part of a six-volume set that provides data on over 36,000 European companies. Focusing on the United Kingdom, it provides information such as: address, phone and fax numbers, e-mail and Web addresses, listings of a company's activities, parents, subsidiaries and agents, brands and trademarks and financial information for 2001 and 2002.

This is a print on demand book and is therefore non- returnable. Berkouwer is known for the tone of praise and worship that runs throughout his entire theology. As he states in this volume, "The purpose of a song of praise is obviously that we should sing along and not get bogged down in extraneous and speculative problems. For the man who is mired deeply in problems can only relativize and disharmonize his song of victory." That statement is a key for understanding this truly remarkable book on the utterly somber and serious business of man's sin. Joy, doxology, and biblical piety are the earmarks of Berkouwer's discussion from cover to cover. He argues, in the light of Scripture, that there can be no meaning in the meaningless or sense in the senseless, or rationality in that which is intrinsically irrational. To say that there can be can only detract from the awfulness of sin and the magnitude of God's forgiveness. Therefore it can only impinge upon our piety. The proper response to sin is a true confession of my guilt; for the man who truly confesses is truly forgiven. Joy and doxology find place when sin is taken with a real, very biblical seriousness. From this vantage point the author rejects the notions of monism, dualism, and a demonological explanation for man's sin. He wants nothing to do with a "phenomenology of evil" which sees sin as self-evident. In the light of the salvation that has come we can only speak of our sins that remain as a riddle. Berkouwer's view is a wholesome foil to contemporary concepts that refers to man's "estrangement," "alienation," and "incompacity," and have little or nothing to say about his guilt. He eschews the language of causality, since "self-exculpation dogs the heels of any explanation for our sin." His interests are biblical and doxological, and precisely therefore he denies the concepts of realism and federalism as developed in Reformed orthodox theology. "Original sin" is no datum that is "with us," and is certainly no "alien guilt"; much rather, it is known in our own involvement in sin. Nothing, not even faith, can shed a particle of light on the truly enigmatic character of evil. Thus piety and doxology unlock the door for understanding why Berkouwer rejects a number of false alternatives or problems in this book. Typical are the problems of monism and dualism, inactual and actual wills of God, the law and the gospel, cum verbo and per verbum, the wrath of God and his love, his justice and his mercy, Adam and Christ. God's wrath is seen in the service of his grace and not as the coordinate of his love: and precisely in his intolerance for sin the act of his mercy is revealed. In a similar way, we cannot discuss the law as the source of the knowledge of sin apart from the gospel, or the gospel apart from the law. We cannot see Adam apart from Jesus Christ. Insights abound in this volume, which is certainly one of the very best of Berkouwer's works.