Quiet Rebels tells the stories of 187 women who were called to the Ontario bar between 1897 and 1957, identifying gendered patterns of exclusion. It also explores women lawyers' experiences in later decades, when many more women entered the legal profession, assessing the extent of "changes" or "continuities" for some women lawyers.
A study of the performance and circulation of the figure of Salome as it shaped the modern business of skin-baring dance in imperial Europe and settler colonial North America at the end of the 19th century and the beginning of the 20th.
This book examines the impact place and displacement can have on the composition and interpretation of Western art music, using as its primary objects of study the work of István Anhalt (1919-) and György Kurtág (1926-), composers of Hungarian origin whose careers followed radically different paths.
This is more than a literary critique - it is a work of perception, of analysis that reveals a portrait of Kundera the novelist as one of the greatest demystifiers of our time. This significant work deals with all of Milan Kundera's novels up to his most recent work, Slowness, which marks the beginning of a new phase of his writing. It is the first work that studies Kundera as a novelist, rather than a philosopher or intellectual guide, and the only one that diverges from the beaten path in examining and in reflecting on the composition and style of these novels, to discern the underlying humanity and originality of the work as a whole and to finally establish the connections and correlation within and between the novels - connections that conventional criticism can never reveal.
The history of the concept of "religion" in Western tradition has intrigued scholars for years. This important collection of eighteen essays brings further light to the ongoing debate. Three of the invited participants, W.C. Smith, M. Despland and E. Feil, has each previously written impressive books treating this subject; the last two acknowledged the impact and continuing influence of Smith's work, The Meaning and End of Religion. An introduction and a recapitulation of Smith's contribution as a scholar set the stage for a retrospective look at the published literature. Contributors then examine the transformation of words (the classical religio to the modern religion), particularities of religion in nineteenth-century France, Troeltsch's concept of religion, the study of religion from an Asian point of view and the categorization of "World Religions." The concluding essays elaborate contemporary anthropological, cross-disciplinary, semiological, deconstructive and psychoanalytical methodological approaches to the concept and study of "religion." Exploring critically different aspects of the concept and study of religion, these provocative essays typically reflect the methodological pluralism currently existing in the field of Religious Studies. Of interest to scholars and students alike, this collection also contains a complete bibliography of W.C. Smith's publications.
The essays in Writing between the Lines explore the lives of twelve of Canada's most eminent anglophone literary translators, and delve into how these individuals have contributed to the valuable process of literary exchange between francophone and anglophone literatures in Canada. Through individual portraits, this book traces the events and life experiences that have led W.H. Blake, John Glassco, Philip Stratford, Joyce Marshall, Patricia Claxton, Doug Jones, Sheila Fischman, Ray Ellenwood, Barbara Godard, Susanne de Lotbinire-Harwood, John Van Burek, and Linda Gaboriau into the complex world of literary translation. Each essay-portrait examines why they chose to translate and what linguistic and cultural challenges they have faced in the practice of their art. Following their relationships with authors and publishers, the translators also reveal how they have defined the goals and the process of literary translation. Containing original, detailed biographical and bibliographical material, Writing between the Lines offers many new insights into the literary translation process, and the diverse roles of the translator as social agent. The first text on Canadian translators, it makes a major contribution in the areas of literary translation, comparative literature, Canadian literature, and cultural studies.
"Over the last two decades, medical researchers have become more comfortable with the idea that serious attention must be given to ethical issues when the tests of new technologies are being designed. They have come to see that experimental trials must meet certain standards, not only of scientific rigour, but also of moral acceptability." (Introduction) Presented by an international group of experts, the eight essays included in this volume evaluate the new technologies in fetal care and also wrestle with the new problems, often moral ones, that have accompanied techonological advancement. The opening chapters review state-of-the-art ultrasound imaging and molecular genetics and focus on the new patient-the fetus. From here, the efficacy of fetal therapy, the problem of assessing long-term viability, the ethical issues involved in both clinical practice and medical research, and the legal rights of the new patients and their parents are examined. The final chapter "Are Fetuses Becoming Children?" brings a fresh philosophical perspective to the question of a fetus's status and rights.
Conflict and Compromise, Volume 3: Finland examines historical and developmental patterns during the Swedish, Russian and post-independence periods of Finland's history. McRae outlines Finland's changing social structures, showing how the language groups have evolved within these structures in the twentieth century. He compares how Finnish-speaking and Swedish-speaking citizens perceive themselves and other language groups, as well as the similarities and differences in their views on political and social issues. Further, the book describes in detail the constitutional and institutional arrangements for languages in Finland's political and administrative system, as well as in education and the mass media.
In his latest work on the social consequences of religious commitment, Jay Newman reveals in clear and concise fashion the extent to which competitiveness is an essential feature of religious life. His assessment charts various classical strategies that have been proposed for either eliminating such competitiveness or directing it into appropriate channels. After a detailed philosophical analysis of the nature and value of competition, the author examines competition between denominations and within denominations, and considers religious competition in some of its less obvious forms.In the process of evaluating the methods for curbing religious competition advocated by such thinkers as Spinoza and Lessing, as well as by modern ecumenists, the author points the way to a general approach to religious competition that minimizes destructive religious conflicts without ignoring the positive value of religious competition.
Revised versions of papers presented at the Nickle Conference, held in the Nickle Arts Museum of the University of Calgary, Oct. 19-23, 1981.
The Mackenzie Valley natural gas pipeline debate included many actors. This is the first in-depth study in comparative religious ethics to examine the debate with a particular focus on the role of the Canadian churches. In 1974 twenty-seven of the world's largest oil and natural gas companies applied for permission to build a pipeline through the Mackenzie Valley to transport Alaskan and northern Canadian gas to large southern markets. Many northern native peoples opposed the proposal and called for a moratorium on major northern development projects until native land claims had been settled. The mainline Canadian Christian churches supported the call for a moratorium and, through the interchurch coalition, Project North, campaigned against the pipeline. However, some native peoples supported the proposal to build the pipeline, and many of the pipeline's proponents were members of churches that called for a moratorium on the project. This case study in comparative religious ethics, though written from a pro-moratorium stand, attempts to clarify the debate. Conflicting responses to the pipeline proposal are assessed in relation to "hard facts" concerning the need for northern gas in the South, social-scientific findings regarding the impact of the pipeline on native communities, the rights of native peoples to participate in decisions affecting their lives, assumptions about the way of life of non-native people in the South and the role of religious convictions in public choices. This thoroughly researched study reveals the inner workings and influences of the Canadian churches involved and illustrates their commitment on behalf of the northern natives opposed to the project.
Guide to Historical Resources in the Regional Municipality of Waterloo identifies the archival collections of over one hundred and seventy-five museums, libraries, archives, government offices, social agencies, clubs and business in the Waterloo region and beyond. It provides a comprehensive approach to surveying the community, and should suggest to the creative research further avenues for investigation.The guide will facilitate access to many areas of historical study, and will be of interest to teachers, students, and researcher of local history as well as members of government and heritage organizations in the Waterloo region.The survey of historical resources was a project of Doon Heritage Crossroads' curatorial and research staff, and was made possible by the work of dedicated volunteers and by the support of the Regional Municipality of Waterloo, the Ministry of Culture and Communications and the Good Foundation.
Nellie L. McClung (1873-1951) was an internationally celebrated feminist and social activist whose success as a platform speaker was legendary. Her earliest notoriety was achieved as a writer, and during her lengthy career she authored four novels, two novellas, three collections of short stories, a two-volume autobiography and various collections of speeches, articles and wartime writing, to a total of sixteen volumes. All this served as a "pulpit" from which McClung could preach her gospel of feminist activism and social transformation. She was convinced that God's intention for Creation was a "Fair Deal" for everyone; and that Canada, particularly the prairie West, was a perfect place to begin to bring that about. Woman suffrage, temperance and the ordination of women were keystones in the battle - engaged, in contrast to contemporary stereotypes, with a wit and compelling humour that won over enemies as it delighted her allies. Literature as Pulpit explores Nellie McClung's vision of a "better world," and the impediments to it, as expressed through her novels and her feminist "tract," In Times Like These. It addresses the profoundly anti-feminist context within which McClung was forced to make her arguments, and notes her indebtedness to other feminist writers and thinkers of her day. Throughout, McClung's religion of "active care" emerges as a consistent and harmonizing theme which integrates her feminism and social activism into a single empowering vision for social change.
Robert Thorne Coryndon, born in South Africa in 1870, served twenty-eight years as the top-ranking administrator of African dependencies, a career unmatched by any other British colonial governor. "Governors were expected, through a combination of good sense and good character, to exercise rule over dependent peoples in an honest and impartial manner--an amalgam of liberal values and autocratic methods which lent a certain ambiguity to British imperial rule in Africa and elsewhere." During his rule in Barotseland (1897-1907) under Cecil Rhodes' British South Africa Company, Coryndon confronted the problems of establishing a colonial regime; in 1914-1915, during the last seven years of his Swaziland appointment, he served as Chairman of the land commission that delineated the boundaries of African reserves in Southern Rhodesia; as governor of Uganda during a time of rapid economic expansion (1917-1922), he set up legislative and executive councils; and as governor of Kenya (1922-1925) he formed local native councils as an experiment in indigenous administration. This first full-length study of Coryndon is neither a traditional gubernatorial biography of a favoured son of the imperial school nor an ideological history of colonial oppression. Instead Youé sets out to analyze Coryndon's relationships with African rulers, white settlers, Indian traders, and metropolitan officials in order to assess the impact of his administrations on the territories he governed and to delineate the constraints on proconsular rule.
Luther and the Radicals, written by a Mennonite scholar, seeks to understand the reasons for the clash between Luther and the Anabaptist radical religious reformists. In their zeal to tell the true story of sixteenth-century radicalism, some sympathizers of the Anabaptist movement have portrayed the once maligned individuals and groups as innocent, pious people who suffered cruel persecution at the hands of the wicked state-churchmen. Their side of the story is thus often as one-sided as was the story of the enemies of Anabaptism. This book keeps Luther, however, in a central position, exploring the issues that led to the Reformer's attitude toward the radicals and analyzing the principles that were at stake in his struggle with the dissident groups.
Christ and Satan is the title of the last of four poems in the eleventh-century Junius XI manuscript of Anglo-Saxon poetry. This critical edition contains text, glossary, textual and explanatory notes, and an essay surveying former criticisms and setting forth the author's ideas on the poem's principle of unity. Of particular value to students and scholars of Old English, Christ and Satan makes an important contribution to the understanding of this fine and interesting poem.
Impelled by a call to share their gifts through service, Russian Mennonite women immigrating to Canada organized their own church societies (Vereine) as avenues of mission and spiritual strengthening. For women who were restricted from leadership positions within the church, these societies became the primary avenue of church involvement. Through them they contributed vast amounts of energy, time and financial resources to the mission activity of the church. The societies thus became a context in which women could speak, pray and creatively give expression to their own understanding of the biblical message. Using primary sources such as reports, letters, minutes, etc., as well as society histories, interviews and survey data, Redekop charts the development of these societies, from the establishment of the earliest ones in the 1870s to their flowering in the fifties and sixties and their decline in the eighties and nineties. The Work of Their Hands elucidates the context in which Mennonite women lived their identity as Christian women, one considered appropriate by themselves and the institutional church. It also shows how changes to the societies, including declining membership and a shift in their primary focus from sewing and baking to one of spiritual fellowship, reflect the changing roles of women within the church, the home and the wider society. The Work of Their Hands is an important book in the history of Mennonite women's spirituality and will be a valuable resource for religious studies, women's studies and Canadian history.
Useful features of the book include: course outlines grouped by category: Women and Politics, Political Theory, Canadian Politics, Comparative Politics, International Relations, Public Policy, Women and the Law, Politics and Families, Politics and Sexuality; course outlines in French; extensive bibliographies; French and English indexed course assignments; and subject and name indexes.
The election of Ronald Reagan as President of the United States in November 1980 opened a new chapter in international relations; U.S. foreign policy shifted from an alliance-based, consensual approach to one based on a more overt use of its immense economic and, above all, military power. This policy entailed some stark choices for the U.S.A.'s allies and neighbours and, above all, for the small countries of Central America and the Caribbean. This revealing book tells the story of the Caribbean Basin Initiative (CBI), through which the new assertion of U.S. hegemony in the region was expressed. The CBI entitled "friendly" countries of the region (i.e., excluding Cuba, pre-invasion Grenada and Nicaragua) to military and economic aid plus incentives, modelled on the so-called "Puerto Rican miracle," so as to reorient their trade towards the U.S.A. The authors carefully compare the claims made for the CBI with its underlying political objectives and examine its actual impact on regional development through detailed case studies of the Eastern Caribbean and Trinidad. Also examined are the impact of the CBI on Caribbean regional integration and the responses of Canada and Britain, the two other major countries with long-standing political and economic interests in the Caribbean. What emerges from this investigation is the way the CBI reflects the U.S.A.'s historic quest for regional dominance, rather than a new era in Caribbean development.
The Ogoki River Guides describes the prolonged struggle that members of a small native community in northern Ontario have undertaken in their attempt to establish a viable local economy. The leaders of Collins, the community in which the events of the book take place, have made a concerted effort to ensure that the community takes charge of its own affairs and in doing so have generated some important lessons for governmental policy in northern areas. The study makes evident the fact that certain changes in current government practices are needed, especially in areas of local inputs into policy and control issues, if community-based groups like Ogoki River Guides are to flourish and if real local initiatives in economic development has a chance to become a widespread pattern in northern areas. The suggestions, then, is that studies such as the present one which focus on the economic development projects of the native community are necessary in order to help orient government policy and planning. The author uses as exchange theory approach to study the conditions favouring emergent community leadership and to analyse the ways in which political activity in small communities is apt to change under particular conditions and stresses. Yet he also demonstrates some of the inadequacies of exchange theory itself, especially in terms of its difficulty in accounting for variations in historical and cultural change. The Ogoki River Guides should be of interest not only to those in the academic community, but also to those concerned with native affairs at the community level or in higher administrative capacities of planning, policy, and development.
What moral and legal issues are involved in the physician-patient relationship? What is bioethics? What social and environmental factors are involved in health and disease? An interdisciplinary workshop of the Calgary Institute for the Humanities in May 1980 considered these issues, as well as health care delivery, the history of public health in Canada, conflicting "health cultures," and responsibilities of professionals on the health care team. Participating in the conference were prominent scholars and professionals in social edicine, community health, nursing, law, medical research, medical education, and various academic disciplines. They included Dr. Thomas McKeown, Dr. David Roy, Professor Hazel Weidman, Professor Benjamin Freedman, Dr. Anthony Lam, and Dr. Robert Hatfield.
Mysticism is condemned as often as it is praised. Much of the condemnation comes from mysticism's apparent disregard of morality and ethics. For mystics, the experience of "union" transcends all moral concern. In this careful examination of the works of such practitioners or examiners of mysticism as Paul Tillich, Thomas Merton, Evelyn Underhill, and Martin Buber, the author posits a spectrum of uneasy relationships between mysticism and morality. Horne explores the polarities of apophatic (imageless) and imaginative mysticism, the contemplative and the active life, and morality and amorality. He stresses the importance of the distinction between "proper-name" (entirely personal) morality and "social" morality, for the history of Christian mysticism is a mix of minimal moral concern, proper-name morality, and social morality. The volume will be of interest to students of religious experience, ethics, and the recent history of mysticism. Carefully reasoned and documented, the argument is couched in clear prose, easily accessible to lay readers as well as to scholars.
A study of modern Muslim ethics, focussed upon the lives and writings of Sayyid Ahmad Khan and Mawlana Mawdudi, this volume sheds light upon the modern ethical problems of contemporary Islam.
The U.S. incarceration machine imprisons more people than in any other country. Music-Making in U.S. Prisons looks at the role music-making can play in achieving goals of accountability and healing that challenge the widespread assumption that prisons and punishment keep societies safe. The book s synthesis of historical research, contemporary practices, and pedagogies of music-making inside prisons reveals that, prior to the 1970s tough-on-crime era, choirs, instrumental ensembles, and radio shows bridged lives inside and outside prisons. Mass incarceration had a significant negative impact on music programs. Despite this setback, current programs testify to the potency of music education to support personal and social growth for people experiencing incarceration and deepen social awareness of the humanity found behind prison walls. Cohen and Duncan argue that music-making creates opportunities to humanize the complexity of crime, sustain meaningful relationships between incarcerated individuals and their families, and build social awareness of the prison industrial complex. The authors combine scholarship and personal experience to guide music educators, music aficionados, and social activists to create restorative social practices through music-making.
An edited collection of essays that ponders the cultural meaning and significance of private book collections in relation to public libraries. Collectively, the chapters articulate a poetics of the personal library within its extended social, aesthetic and cultural contexts.
Explores how cities are changing. Of interest to readers of urban design and urban planning, the book illustrates what is valued, what is destroyed/discarded, and includes photographs of commonplace settings rather than celebratory or conventionally beautiful images.
Essay collection on Leonard Cohen's work organized by the concept of 'the contemporary', which helps to explain Cohen's staying power and existential depth. The chapters offer related but diverse perspectives - historical, artistic, spiritual - on his songs, poems, novels, and drawings, and examine how Cohen's different types of art fit together.
A timely and crucial collection of essays and conversations focused on Indigenous-settler cultural politics and the ethics of Indigenous representation in Canada's media arts that explores issues of narrative sovereignty, cultural identity, cultural resistance and decolonizing creative practices.
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