Böcker utgivna av University of Washington Press

The vivid imagination, robust humor, and profound sense of place of the Indians of Oregon are revealed in this anthology, which gathers together hitherto scattered and often inaccessible legends originally transcribed and translated by scholars such as Archie Phinney, Melville Jacobs, and Franz Boas.

Conservation was the first nationwide political movement in American history to grapple with environmental problems like waste, pollution, resource exhaustion, and sustainability. At its height, the conservation movement was a critical aspect of the broader reforms undertaken in the Progressive Era (1890-1910), as the rapidly industrializing nation struggled to protect human health, natural beauty, and "national efficiency." This highly effective Progressive Era movement was distinct from earlier conservation efforts and later environmentalist reforms.Conservation in the Progressive Era places conservation in historical context, using the words of participants in and opponents to the movement. Together, the documents collected here reveal the various and sometimes conflicting uses of the term "conservation" and the contested nature of the reforms it described.This collection includes classic texts by such well-known figures as Theodore Roosevelt, Gifford Pinchot, and John Muir, as well as texts from lesser-known but equally important voices that are often overlooked in environmental studies: those of rural communities, women, and the working class. These lively selections provoke unexpected questions and ideas about many of the significant environmental issues facing us today.

Drawing on the accounts of early European travelers, original Arabic sources on jurisprudence and etiquette, and treatises on coffee from the period, the author recounts the colorful early history of the spread of coffee and the influence of coffeehouses in the medieval Near East. Detailed descriptions of the design, atmosphere, management, and patrons of early coffeehouses make fascinating reading for anyone interested in the history of coffee and the unique institution of the coffeehouse in urban Muslim society

Central Asia, known as the home of Tamerlane and the Silk Road, is a crossroads of great cultures and civilizations. In 1991 five nations at the heart of the region--Kazakstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan-- suddenly became independent. Today they sit strategically between Russia, China, and Iran and hold some of the world's largest deposits of oil and natural gas. Long-suppressed ethnic identities are finding new expression in language, religion, and occasional civil conflicts.Civil Society in Central Asia is a pathbreaking collection of essays by scholars and activists that illuminates the social and institutional forces shaping this important region's future. An appendix provides a guide to projects being carried out by local and international groups.

Linda Rabben is an anthropologist, human rights advocate, and independent consultant to nongovernmental organizations. She has written widely on Brazilian society and culture.Choice Outstanding Academic Title 2005

The story of the World War II internment of 120,000 Japanese American citizens and Japanese-born permanent residents is well known by now. Less well known is the history of the small group of Seattle activists who gave birth to the national movement for redress. It was they who first conceived of petitioning the U.S. Congress to demand a public apology and monetary compensation for the individuals and the community whose constitutional rights had been violated.Robert Sadamu Shimabukuro, using hundreds of interviews with people who lived in the internment camps, and with people who initiated the campaign for redress, has constructed a very personal testimony, a monument to these courageous organizers' determination and deep reverence for justice. Born in Seattle follows these pioneers and their movement over more than two decades, starting in the late 1960s with second-generation Japanese American engineers at the Boeing Company, as they worked with their fellow activists to educate Japanese American communities, legislative bodies, and the broader American public about the need for the U.S. Government to acknowledge and pay for this wartime injustice and to promise that it will never be repeated.

Basket made of baleen, the fibrous substance found in the mouths of plankton-eating whales -- a malleable and durable material that once had commercial uses equivalent to those of plastic today -- were first created by Alaska Natives in the early years of the twentieth century. Because they were made for the tourist trade, they were initially disdained by scholars and collectors, but today they have joined other art forms as a highly prized symbol of Native identity. Baskets of exquisite workmanship, often topped with fanciful ivory carvings, have been created for almost a century, contributing significantly to the livelihood of their makers in the Arctic villages of Barrow, Point Hope, Wainwright, and Point Lay, Alaska.Baleen Basketry of the North Alaskan Eskimo, originally published in 1983, was the first book on this unusual basket form. In this completely redesigned edition, it remains the most informative work on baleen baskets, covering their history, characteristics, and construction, as well as profiling their makers. It belongs in the library of all those with an interest in the art of basketry and in Alaskan Native arts in general.

Alaska, with its Indian, Eskimo, and Aleut heritage, its century of Russian colonization, its peoples' formidable struggles to wrest a living (or a fortune) from the North's isolated and harsh environment, and its relatively recent achievement of statehood, has long captured the popular imagination. In An Alaska Anthology, twenty-five contemporary scholars explore the region's pivotal events, significant themes, and major players, Native, Russian, Canadian, and American. The essays chosen for this anthology represent the very best writing on Alaska, giving great depth to our understanding and appreciation of its history from the days of Russian-American Company domination to the more recent threat of nuclear testing by the Atomic Energy Commission and the influence of oil money on inexperienced politicians. Readers may be familiar with an earlier anthology, Interpreting Alaska's History, from which the present volume evolved to accommodate an explosion of research in the past decade. While a number of the original pieces were found to be irreplaceable, more than half of the essays are new. The result is a fresh perspective on the subject and an invaluable resource for students, teachers, and scholars.

Originally published: New York: Random House, 1984.

This reader for advanced students of Chinese presents ten post-1990 short stories by prominent writers such as Su Tong and Yu Hua, whose novels Raise the Red Lantern and To Live served as the basis for internationally acclaimed films. With its captivating content dealing with current social issues, it fills a gap in the literature for advanced language students who are eager to read extensively in "real" literature. Vocabulary lists free the student from the chore of constantly consulting a dictionary while reading, grammar and usage examples highlight new patterns, and questions for discussion explore the literary content. This all-fiction collection of contemporary works can be used as a text in language or literature courses or can be read independently.

Drawing on the remembrances of elders who were born in the early 1900s and saw the last masked Yup'ik dances before missionary efforts forced their decline, Agayuliyararput is a collection of first-person accounts of the rich culture surrounding Yup'ik masks. Stories by thirty-three elders from all over southwestern Alaska, presented in parallel Yup'ik and English texts, include a wealth of information about the creation and function of masks and the environment in which they flourished. The full-length, unannotated stories are complete with features of oral storytelling such as repetition and digression; the language of the English translation follows the Yup'ik idiom as closely as possible.Reminiscences about the cultural setting of masked dancing are grouped into chapters on the traditional Yup'ik ceremonial cycle, the use of masks, life in the qasgiq (communal men's house), the supression and revival of masked dancing, maskmaking, and dance and song. Stories are grouped geographically, representing the Yukon, Kuskokwim, and coastal areas. The subjects of the stories and the masks made to accompany them are the Arctic animals, beings, and natural forces on which humans depended.This book will be treasured by the Yup'ik residents of southwestern Alaska and an international audience of linguists, folklorists, anthropologists, and art historians.

As a young man American Hugh Beach went to live with the Saami reindeer herders of Swedish Lapland. His lyrically written and very personal story of trying to fit into the herding way of life is a rare insider's account of the Saami. In a passionate and informed Afterword to this new edition of the book, he revisits his old friends and looks at how Sweden is attempting to balance the conflicting needs of reindeer herders and environmentalists in the 21st century.

Harvey details the first major clash between conservationists and developers after World War II, the successful fight to prevent the building of Echo Park Dam. The dam on the Green River was intended to create a recreational lake in northwest Colorado and generate hydroelectric power, but would have flooded picturesque Echo Park Valley and threatened Dinosaur National Monument, straddling the Utah-Colorado border near Wyoming.

Autobiographical texts are rare in the Sephardi world. Gabriel Arié's writings provide a special perspective on the political, economic, and cultural changes undergone by the Eastern Sephardi community in the decades before its dissolution, in regions where it had been constituted since the expulsion from Spain in 1492. His history is a fascinating memoir of the Sephardi and Levantine bourgeoisie of the time. For his entire life, Arié--teacher, historian, community leader, and businessman--was caught between East and West. Born in a small provincial town in Ottoman Bulgaria in 1863, he witnessed the disappearance of a social and political order that had lasted for centuries and its replacement by new ideas and new ways of life, which would irreversibly transform Jewish existence.A Sephardi Life in Southeastern Europe publishes in full the autobiography (covering the years 1863-1906) and journal (1906-39) of Gabriel Arié, along with selections from his letters to the Alliance Israélite Universelle. An introduction by Esther Benbassa and Aron Rodrigue analyzes his life and examines the general and the Jewish contexts of the Levant at the end of the nineteenth and the beginning of the twentieth centuries.

Don Smith - or Lelooska, as he was usually called - was a prominent Native American artist and storyteller in the Pacific Northwest. Born in 1933 of "mixed blood" Cherokee heritage, he was adopted as an adult by the prestigious Kwakiutl Sewid clan and had relationships with elders from a wide range of tribal backgrounds. Initially producing curio items for sale to tourists and regalia for Oregon Indians, Lelooska emerged in the late 1950s as one of a handful of artists who proved crucial to the renaissance of Northwest Coast Indian art. He also developed into a supreme performer and educator, staging shows of dances, songs, and storytelling. During the peak years, from the 1970s to the early 1990s, the family shows with Lelooska as the centerpiece attracted as many as 30,000 people annually.In this book, historian and family friend Chris Friday shares and annotates interviews that he conducted with Lelooska, between 1993 and ending shortly before the artist's death, in 1996. This is the story of a man who reached, quite literally, a million or more people in his lifetime and whose life was at once exceptional and emblematic.

A memoir that combines idealism, persistence, skepticism, and dedication to truthful reporting that marks some of the best of the American journalism.

"I may have been like other boys, but there was a major difference -- my family included 80 to 100 single young men residing in a Filipino farm-labor camp. It was as a 'campo' boy that I first learned of my ancestral roots and the sometimes tortuous path that Filipinos took in sailing halfway around the world to the promise that was America. It was as a campo boy that I first learned the values of family, community, hard work, and education. As a campo boy, I also began to see the two faces of America, a place where Filipinos were at once welcomed and excluded, were considered equal and were discriminated against. It was a place where the values of fairness and freedom often fell short when Filipinos put them to the test.""-- Peter JameroPeter Jamero's story of hardship and success illuminates the experience of what he calls the "bridge generation" -- the American-born children of the Filipinos recruited as farm workers in the 1920s and 30s. Their experiences span the gap between these early immigrants and those Filipinos who owe their U.S. residency to the liberalization of immigration laws in 1965. His book is a sequel of sorts to Carlos Bulosan's America Is in the Heart, with themes of heartbreaking struggle against racism and poverty and eventual triumph.Jamero describes his early life in a farm-labor camp in Livingston, California, and the path that took him, through naval service and graduate school, far beyond Livingston. A longtime community activist and civic leader, Jamero describes decades of toil and progress before the Filipino community entered the sociopolitical mainstream. He shares a wealth of anecdotes and reflections from his career as an executive of health and human service programs in Sacramento, Washington, D.C., Seattle, and San Francisco.

Following the rise of Islam, many Jewish communities lived in predominantly Muslim lands. Muslim-Jewish co-existence was not seriously challenged until the modern period when European colonialism and the emergence of Zionism and Arab nationalism led to growing friction and conflict, resulting in the mass departures of Jews from these lands in the middle of the twentieth century.Jews and Muslims throws light on the history of these communities and on the developments that led to the snapping of ties between Jews and Muslims by focusing on the century before the end of Jewish life in these areas. It interweaves analysis with translations of primary documents drawn from the archives of a French-Jewish organization, the Alliance Israelite Universelle, that had an extensive Jewish school network around the Mediterranean basin and whose teachers reported extensively on local events and trends over the decades. It illuminates the political, socio-economic, and cultural changes that eroded the place of Jews in Middle Eastern societies and offers a unique perspective, from within, on the historical background of some of the most vexing problems of the modern Middle East.National Jewish Book Awards Honor Book

Carter J. Eckert is Yoon Se Young Professor of Korean History at Harvard University.

Jose van Dijck is professor of media and culture and chair of the Media Studies Department, University of Amsterdam. She is the author of Imagenation: Popular Images of Genetics and Manufacturing Babies and Public Consent: Debating the New Reproductive Technologies.