Böcker utgivna av University of Washington Press

"As an emerging field of study, critical surf studies was initially shaped by its first field-defining volume The Critical Surf Studies Reader's release in 2017. Changes to critical conversations about race, Indigeneity, and sexuality studies as well as to the surfing scene have made for an active and dynamic field of inquiry. In purposefully centering Indigenous peoples, and the fact that surfing originated as an Indigenous activity, this collection then expands outward to think with issues of race, gender, and sexuality across geographies and cultures"--

"This pioneering work offers a detailed analysis of how mirrors were designed and produced during the period from 500 to 200 BCE. It describes mirror manufacture, considers the degree to which artisans could express creativity within the system of mass production, and explains how mirrors became widely disseminated in Asia"--

"Telling a multispecies history of Central Park from the 1850s until the 1970s, Dawn Day Biehler illuminates the vibrant lives of humans and animals in the park, showcasing stories of decorative sheep, nesting swans, capering monkeys, and escaped bison as well as New Yorkers' attempts to reconfigure their relationships to the land and animals and claim spaces for recreation and leisure. Ultimately, Biehler shows how Central Park has always been a place where power and belonging have been contested by animals and humans alike"--

Explores Asian Americans' diverse connections and interactions with the natural worldAs immigrants and laborers, gardeners and artists, activists and vacationers, Asian Americans have played, worked, and worshipped in nature for almost two centuries, forging enduring relationships with diverse places and people. In the process, their actual or perceived ties to the environment have added to and amplified xenophobia and racist tropes. Indeed, white constructions of Asian Americans as the yellow peril, the perpetual foreigner, and the model minority were often intertwined with their environmental activities. At the same time, Asian Americans also harnessed environmental resources for their own needs, challenging restrictions and outmaneuvering their detractors in the process. Expansive and groundbreaking, Nature Unfurled examines the links between Asian American and environmental history from the late nineteenth to the early twenty-first century. With provocative essays on topics such as health in urban Chinatowns, Japanese oysters on Washington tidelands, American Indian and Japanese American experiences at the Leupp boarding school and isolation center, Southeast Asian community gardens, and contemporary Asian American outdoor recreation, this collection underscores the vibrancy of the field of Asian American environmental history.

"As immigrants and laborers, gardeners and artists, activists and vacationers, Asian Americans have played, worked, and worshipped in nature for almost two centuries, forging enduring relationships with diverse places and people. In the process, their actual or perceived ties to the environment have added to and amplified xenophobia and racist tropes. Indeed, white constructions of Asian Americans as the yellow peril, the perpetual foreigner, and the model minority were often intertwined with their environmental activities. At the same time, Asian Americans also harnessed environmental resources for their own needs, challenging restrictions and outmaneuvering their detractors in the process. This volume examines the links between Asian American and environmental history from the late nineteenth to the early twenty-first century. With essays on topics such as health in urban Chinatowns, Japanese oysters on Washington tidelands, American Indian and Japanese American experiences at the Leupp boarding school and isolation center, Southeast Asian community gardens, and contemporary Asian American outdoor recreation, this collection underscores the vibrancy of the field of Asian American environmental history"--

The Xi Jinping Effect explores the relationship between the People's Republic of China's current "paramount leader"âEUR"arguably the most powerful figure since Mao Zedong (1893âEUR"1976)âEUR"and multiple areas of political and social transformation. It illuminates not just policy arenas in which his leadership of China has had an outsized impact but also areas where his initiatives have faltered due to unintended consequences, international pushback, or the divergence of local priorities from those of the central government. Collectively, the book's chapters document the ways in which Xi's neo-totalitarianism has dismantled Reform Era legacies, while reconfiguring governance and rewiring China's global connections. Contributions by anthropologists, historians, sociologists, and political scientists consider such issues as Xi's anticorruption campaign and obsession with ideological governance, state surveillance, the status of ethnic minorities and migrants, income inequality, and China's relations with Taiwan and Southeast Asia.

From the eighth to thirteenth centuries along China's rugged southern periphery, trade in tribute articles and an interregional horse market thrived. These ties dramatically affected imperial China's relations with the emerging kingdoms in its borderlands. Local chiefs before the tenth century had considered the control of such contacts an important aspect of their political authority. Rulers and high officials at the Chinese court valued commerce in the region, where rare commodities could be obtained and vassal kingdoms showed less belligerence than did northern ones. Trade routes along this Southwest Silk Road traverse the homelands of numerous non-Han peoples. This book investigates the principalities, chiefdoms, and market nodes that emerged and flourished in the network of routes that passed through what James A. Anderson calls the "Dong world," a collection of Tai-speaking polities in upland valleys. The process of state formation that arose through trade coincided with the differentiation of peoples who were later labeled as distinct ethnicities. Exploration of this formative period at the nexus of the Chinese empire, the Dali kingdom, and the Vietnamese kingdom reveals a nuanced picture of the Chinese province of Yunnan and its southern neighbors preceding Mongol efforts to impose a new administrative order in the region. These communities shared a regional identity and a lively history of interaction well before northern occupiers classified its inhabitants as "national minorities" of China.

In recent years China has positioned itself as a champion of state-led resource conservation and sustainable development as it seeks to combat negative ecological effects of rapid economic growth and to adapt to climate change. In the arid rangelands of Inner Mongolia, state environmentalism has involved grassland conservation policies that target pastoralists and their animals, blamed for causing desertification. Drawing on ethnographic fieldwork in Alasha, an arid region in the far west of ChinaâEUR(TM)s Inner Mongolia Autonomous Region, Thomas White illustrates how state environmentalism hasâEUR"through grazing bans, enclosure, and resettlementâEUR"transformed the lives of ethnic Mongol pastoralists and their animals. However, while surveillance and securitization in ChinaâEUR(TM)s ethnic-minority regions have deepened in recent years, this book examines a form of counterpolitics in the midst of the stateâEUR(TM)s intensifying nation-building project. Alasha now styles itself as "ChinaâEUR(TM)s Camel Country," where the domestic camel has special status, exempted from many grassland conservation policies that apply to other types of livestock. This study is both a political biography of the Bactrian camel and a work of political ecology addressing critical questions of conservation, state power, and rural livelihoods. In exploring how the greening of the Chinese state affects the entangled lives of humans and animals at the margins of the nation-state, it contributes to debates in political anthropology, animal studies, political ecology, and more-than-human geography.

Games as global and connected phenomena have been examined in the rising scholarly field of game studies, but relatively little has been published on the history of games and gaming in China. Weiqi (a.k.a. Go), one of the world‿s oldest board games, originated in China; a variety of Chinese card, dice, board, sport, and performance games have been developed over the millennia; and China is quickly becoming a major player in the contemporary digital game industry. In exploring games and practices of play across social and historical contexts, this volume examines representations of gender, class, materiality, and imaginations of the nation in Chinese and Sinophone contexts, while addressing ways in which games inhabit, represent, disrupt, or transform cultural and social practices. Both analog and computer games are represented in analyses that draw connections between the traditional and the modern and between local or regional and higher-order economic, cultural, and political structures. Among the topics explored are rock carvings of board games, weiqi cultures, scholars‿ and courtesans‿ games, gambling, games based on literature, video-game politics, and appropriation of Chinese culture in video games.

In 1984, a uranium leak at Ohio's outdated Fernald Feed Materials Production Center highlighted the decades of harm inflicted on Cold War communities by negligent radioactive waste disposal. Casey A. Huegel tells the story of the unlikely partnership of grassroots activists, regulators, union workers, and politicians that responded to the event with a new kind of environmental movement. The community group Fernald Residents for Environmental Safety and Health (FRESH) drew on the expertise of national organizations while maintaining its autonomy and focus on Fernald. Leveraging local patriotism and employment concerns, FRESH recruited blue-collar allies into an innovative program that fought for both local jobs and a healthier environment. Fernald's transformation into a nature reserve with an on-site radioactive storage facility reflected the political compromises that left waste sites improved yet imperfect. At the same time, FRESH's outsized influence transformed how the government scaled down the Cold War weapons complex, enforced health and safety standards, and reckoned with the immense environmental legacy of the nuclear arms race. A compelling history of environmental mobilization, Cleaning Up the Bomb Factory details the diverse goals and mixed successes of a groundbreaking activist movement.

The US government justified its World War II occupation of Alaska as a defense against Japan¿s invasion of the Aleutian Islands, but it equally served to advance colonial expansion in relation to the geographically and culturally diverse Indigenous communities affected. Offering important Alaska Native experiences of this history, Holly Miowak Guise draws on a wealth of oral histories and interviews with Indigenous elders to explore the multidimensional relationship between Alaska Natives and the US military during the Pacific War.The forced relocation and internment of Unangax¿ in 1942 proved a harbinger of Indigenous loss and suffering in World War II Alaska. Violence against Native women, assimilation and Jim Crow segregation, and discrimination against Native servicemen followed the colonial blueprint. Yet Alaska Native peoples took steps to enact their sovereignty and restore equilibrium to their lives by resisting violence and disrupting attempts at US control. Their subversive actions altered the colonial structures imposed upon them by maintaining Indigenous spaces and asserting sovereignty over their homelands.A multifaceted challenge to conventional histories, Alaska Native Resilience shares the experiences of Indigenous peoples from across Alaska to reveal long-overlooked demonstrations of Native opposition to colonialism.

A little boy experiences family violence and physical abuse, and he turns inwards and is unable to express his feelings and sadness. Gradually, through the help of his nan, his cousin, uncle and a child psychologist he rebuilds his self-esteem and begins to find happiness again and regains a sense of who he is and where he belongs. As he feels people's love and their belief in him, his inner light warms and grows. He finds he can do things, feel joy again and connect with people.

Since he was born, Riwia's baby brother, Tawa, has been in Auckland Hospital, and his family has come to stay in Auckland. While Riwia goes to school and Dad works as a cook, Mum stays with Tawa. Their Aunty Sue's house is full, and renting is expensive, so Riwia and her parents live in a van, the Stargazer, in the park. Sometimes it's scary at night when people shout at them in the park, but the weekend is good when they go to Aunty Sue's and Dad cooks a boil-up and they all have a shower. But Tawa is getting sicker, and he dies. The family travels back to Te Teko, taking Tawa to the marae for his tangi and burial. Riwia learns about the journey Tawa's spirit will make to farewell Aotearoa and join the waka of stars that gathers the spirits of the dead. And at Matariki, the family remembers Tawa and gathers to see his spirit burning brightly as a star.

Checkerboard HilI is a story of belonging, dislocation, misunderstandings, identity and fractured relationships.When a family member dies in Australia, Ria flies from New Zealand and returns to the family and home in Australia she suddenly left decades before as a teenager. Waiting for her return are her husband and son in New Zealand. Neither family has met the other, and Ria has always kept her Māori, Australian, New Zealand identities and lives separate. But the family tensions, unfinished arguments, connections to places and meeting of former friends, lead Ria to revisit her memories and reflect on the social and cultural tensions and racism she experienced, and the decisions she made. The novel confronts the complexities of families, secrets and trauma and the way these play out across generations. It also explores the ways in which Māori cultural traditions and tikanga are transmuted and transformed across the Tasman, across time and space.

I Don't Like Wednesdays is about a young boy learning to cope with his grief after his older brother, Apa, dies on a Wednesday. The boy was very close with Apa, and his death leaves the boy with a mix of feelings and lots of questions. With the help of his community, family and school, the boy begins to understand his brother's suicide, and his own emotions. The story gently explores the challenging situation in an understated manner, with simple language and from the boy's perspective in a way that children will understand. It shows how relationships and connections to those around us support us and can help us find ways to manage difficult times.

This language course follows on from the Level 1 and 2 course for beginners that taught thirty sentence patterns and commonly used words, giving learners basic conversational Māori. This intermediate level course introduces another twenty sentence patterns that are primary sentence structures of te reo Māori. The book steps through modules that teach the grammar and sentence patterns and show these used in examples. Learning is reinforced through repetition of sentence patterns and written exercises, and in each module learners also access an online episode of a short movie where characters use the sentence structures in the story.

Rangi's life changes one night when he tries to protect his mum from being beaten by her boyfriend. But she is badly injured and taken to hospital. Rangi goes to live with Nan and Koro, and during this time, he gets a homework project he thinks is impossible - about his mum and her work. He thinks he can't do it because his mum doesn't work. But Nan and Koro know differently and get out photographs, articles and trophies to show Rangi her achievements and abilities as an activist, volunteer, fundraiser and sports champion. When Rangi shows these to his mum and they talk about the stories, she is reminded about her capabilities and self-worth. Rangi is inspired, works hard on the project, and his presentation is a success.

Here are the best short fiction stories, short non-fiction pieces and poetry from the Pikihuia Awards forMāori writers 2023 as judged by Emma Espiner, Carol Hirschfeld, Maiki Sherman, Mike Ross, Hēmi Kelly and Robert Sullivan. This competition, run by the Māori Literature Trust and Huia Publishers, is held every two years to promote Māori writers and their work. This year, the awards sought short non-fiction and poetry, along with short fiction, from writers in te reo Māori and English. The competition attracts entries each year from writers of all ages and those who are starting out to seasoned authors. This collection of finalists' work celebrates Māori writing, introduces new talent and gives an opportunity for Māori writers to shine.

Build for Eternity is a comprehensive account of the history of Mormonism in New Zealand from 1854, when its first missionaries arrived, to the present day. The book draws on the perspectives and experiences of sixteen writers, including historians, academics, social scientists, ecclesiastical leaders and critics. It explores key developments that laid the foundations of a global mainstream religion in New Zealand and took it into the twenty-first century - the establishment of a New Zealand Mission, European converts gathering to Utah, the reconciliation of Māori cultural traditions with church teachings, a national church building programme, new executive-style administrative leadership and the effect of socio-cultural societal changes. Build for Eternity gives insight into the impact of the American-based religion and culture on people in New Zealand, particularly Māori, over the past 170 years.

When Marnya immigrates to New Zealand from South Africa in 1953 with her mother and sister, her mother cuts off Marnya's hair and changes her name to George to hide her identity as a girl. Hours later, their Christmas Eve train plummets into the Whangaehu River and George loses not only her family and name, but also the answers as to why her mother deceived her father and fled their homeland. Now a ward of the state, George finds herself enrolled in a rural school where survival depends on fitting in with a group of boys who think she's strange. Disconnected from everything that once defined who she was, George must reconstruct her identity and cometo understand her mother's decisions.