Böcker utgivna av University of Washington Press

Even from upside-down in his recently flipped truck, Frank Soos reveals himself to be ruminative, grappling with the limitations of language to express the human condition. Moving quicklyskiing in the dark or taking long summer bike rides on Alaska highwaysSoos combines an active physical life with a dark and difficult interior existence, wrestling the full span of thinking and doing onto the page with surprising lightness. His meditations move from fly-fishing in dangerously swift Alaska rivers to memories of the liars and dirty-joke tellers of his small-town Virginia childhood, revealing insights in new encounters and old preoccupations. Soos writes about pain and despair, aging, his divorce, his fathers passing, regret, the loss of home, and the fear of death. But in the process of confronting these dark topics, he is full of wonder. As he writes at the end of an account of almost drowning, Bruised but whole, I was alive, alive, alive.

Kabuki is well known for its exaggerated acting, flamboyant costumes and makeup, and unnatural storylines. The onnagata, usually male actors who perform the roles of women, have been an important aspect of kabuki since its beginnings in the 17th century. In a "labyrinth" of gendering, the practice of men playing women's roles has affected the manifestations of femininity in Japanese society. In this case study of how gender has been defined and redefined through the centuries, Maki Isaka examines how the onnagata's theatrical gender "impersonation" has shaped the concept and mechanisms of femininity and gender construction in Japan. The implications of the study go well beyond disciplinary and geographic cloisters.

Portland, Oregon, though widely regarded as a liberal bastion, also has struggled historically with ethnic diversity; indeed, the 2010 census found it to be Americas whitest major city. In early recognition of such disparate realities, a group of African American activists in the 1960s formed a local branch of the Black Panther Party in the citys Albina District to rally their community and be heard by city leaders. And as Lucas Burke and Judson Jeffries reveal, the Portland branch was quite different from the more famousand infamousOakland headquarters. Instead of parading through the streets wearing black berets and ammunition belts, Portlands Panthers were more concerned with opening a health clinic and starting free breakfast programs for neighborhood kids. Though the group had been squeezed out of local politics by the early 1980s, its legacy lives on through the various activist groups in Portland that are still fighting many of the same battles.Combining histories of the city and its African American community with interviews with former Portland Panthers and other key players, this long-overdue account adds complexity to our understanding of the protracted civil rights movement throughout the Pacific Northwest.

Paul Rouzer is professor of Asian languages and literatures at the University of Minnesota. He is the author of A New Practical Primer of Literary Chinese and Articulated Ladies: Gender and the Male Community in Early Chinese Texts.

This book presents a new narrative of modern Chinese political history as viewed through the lens of Han officials tasked with governing Xinjiang, a region inhabited by Kazaks, Kirghiz, Uighurs, Tajiks, and Mongols--and the last "colony" of the former Qing empire to remain under continuous Chinese rule during the twentieth century.

Risky Bodies and Techno-Intimacy traverses disparate and uncommon routes to explore how people grapple with the radical uncertainties of their lives. In this edgy, evocative journey through myriad interleaved engagementsincluding the political economies of cinema; the emergent shapes taken by insurance, debt, and mortgages; gender and sexuality; and domesticity and nationalismGeeta Patel demonstrates how science and technology ground our everyday intimacies. The result is a deeply poetic and philosophical exploration of the intricacies of techno-intimacy, revealing a complicated and absorbing narrative that challenges assumptions underlying our daily living.

Since 1872, visitors have flocked to Yellowstone National Park to gaze in awe at its dramatic geysers, stunning mountains, and impressive wildlife. Yet more than a century of archaeological research shows that the wild landscape has a long history of human presence. In fact, Native American people have hunted bison and bighorn sheep, fished for cutthroat trout, and gathered bitterroot and camas bulbs here for at least 11,000 years, and twenty-six tribes claim cultural association with Yellowstone today.In Before Yellowstone, Douglas MacDonald tells the story of these early people as revealed by archaeological research into nearly 2,000 sitesmany of which he helped survey and excavate. He describes and explains the significance of archaeological areas such as the easy-to-visit Obsidian Cliff, where hunters obtained volcanic rock to make tools and for trade, and Yellowstone Lake, a traditional place for gathering edible plants. MacDonald helps readers understand the archaeological methods used and the limits of archaeological knowledge. From Clovis points associated with mammoth hunting to stone circles marking the sites of tipi lodges, Before Yellowstone brings to life a fascinating story of human engagement with this stunning landscape.

Beverly Bossler is professor of history at the University of California, Davis. She is the author of is Courtesans, Concubines, and the Cult of Female Fidelity in China, 1000¿1400 and Powerful Relations: Kinship, Status, and the State in Sung China (960¿1279). Other contributors are Gail Hershatter, Emily Honig, Joan Judge, Guotong Li, Weijing Lu, Ann Waltner, Yan Wang, Ellen Widmer, and Yulian Wu.

What did nineteenth-century cities smell like? And how did odors matter in the formation of a modern environmental consciousness? Smell Detectives follows the nineteenth-century Americans who used their noses to make sense of the sanitary challenges caused by rapid urban and industrial growth. Melanie Kiechle examines nuisance complaints, medical writings, domestic advice, and myriad discussions of what constituted fresh air, and argues that nineteenth-century city dwellers, anxious about the air they breathed, attempted to create healthier cities by detecting and then mitigating the most menacing odors.Medical theories in the nineteenth century assumed that foul odors caused disease and that overcrowded citiesfilled with new and stronger stinkswere synonymous with disease and danger. But the sources of offending odors proved difficult to pinpoint. The creation of city health boards introduced new conflicts between complaining citizens and the officials in charge of the air. Smell Detectives looks at the relationship between the construction of scientific expertise, on the one hand, and common sensethe olfactory experiences of common peopleon the other. Although the rise of germ theory revolutionized medical knowledge and ultimately undid this form of sensory knowing, Smell Detectives recovers how city residents used their sense of smell and their health concerns about foul odors to understand, adjust to, and fight against urban environmental changes.

Olivia Milburn is associate professor of Chinese literature at Seoul National University. She is the author of Cherishing Antiquity: The Cultural Construction of an Ancient Chinese Kingdom and translator of The Glory of Yue: An Annotated Translation of the Yuejue shu.

Mahatma Gandhi redefined nutrition as a holistic approach to building a more just world. What he chose to eat was intimately tied to his beliefs. His key values of nonviolence, religious tolerance, and rural sustainability developed in coordination with his dietary experiments. His repudiation of sugar, chocolate, and salt expressed his opposition to economies based on slavery, indentured labor, and imperialism.Gandhi's Search for the Perfect Diet sheds new light on important periods in Gandhi's life as they relate to his developing food ethic: his student years in London, his politicization as a young lawyer in South Africa, the 1930 Salt March challenging British colonialism, and his fasting as a means of self-purification and social protest during India's struggle for independence. What became the pillars of Gandhi's diet-vegetarianism, limiting salt and sweets, avoiding processed food, and fasting-anticipated many of the debates in twenty-first-century food studies, and presaged the necessity of building healthier and more equitable food systems.

Each successive wave of revolution to hit modern ChinaΓÇöpolitical, cultural, and economicΓÇöhas radically reshaped Chinese society. Whereas patriarchy defined the familial social structure for thousands of years, changing realities in the last hundred years have altered and even reversed long-held expectations. Transforming Patriarchy explores the private and public dimensions of these changes in present-day China. Patriarchy is not dead, but it is no longer the default arrangement for Chinese families: Daughters-in-law openly berate their fathers-in-law. Companies sell filial-piety insurance. Many couples live together before marriage, and in some parts of rural China, almost all brides are pregnant.Drawing on a multitude of sources and perspectives, this volume turns to the intimate territory of the family to challenge prevailing scholarly assumptions about gender and generational hierarchies in Chinese society. Case studies examine factors such as social class, geography, and globalization as they relate to patriarchal practice and resistance to it. The contributors bring the concept of patriarchy back to the heart of China studies while rethinking its significance in dominant Western-centric theories of modernity.

During the Ming-Qing transition (roughly from the 1570s to the 1680s), literati-officials in China employed public forms of writing, art, and social spectacle to present positive moral images of themselves and negative images of their rivals. The rise of print culture, the dynastic change, and the proliferating approaches to Confucian moral cultivation together gave shape to this new political culture. Confucian Image Politics considers the moral images of officialsas fathers, sons, husbands, and friendscirculated in a variety of media inside and outside the court. It shows how power negotiations took place through participants invocations of Confucian ethical ideals in political attacks, self-expression, self-defense, discussion of politically sensitive issues, and literati community rebuilding after the dynastic change. This first book-length study of early modern Chinese politics from the perspective of critical mens history shows how imagesthe Donglin official, the Fushe scholar, the turncoat figurewere created, circulated, and contested to serve political purposes.

Zuo Tradition (Zuozhuan; sometimes called The Zuo Commentary) is ChinaΓÇÖs first great work of history. It consists of two interwoven texts - the Spring and Autumn Annals (Chunqiu, a terse annalistic record) and a vast web of narratives and speeches that add context and interpretation to the Annals. Completed by about 300 BCE, it is the longest and one of the most difficult texts surviving from pre-imperial times. It has been as important to the foundation and preservation of Chinese culture as the historical books of the Hebrew Bible have been to the Jewish and Christian traditions. It has shaped notions of history, justice, and the significance of human action in the Chinese tradition perhaps more so than any comparable work of Latin or Greek historiography has done to Western civilization. This translation, accompanied by the original text, an introduction, and annotations, will finally make Zuozhuan accessible to all.

Why Hebrew, here and now? What is its value for contemporary Americans? In What We Talk about When We Talk about Hebrew (and What It Means to Americans) scholars, writers, and translators tackle a series of urgent questions that arise from the changing status of Hebrew in the United States. To what extent is that status affected by evolving Jewish identities and shifting attitudes toward Israel and Zionism? Will Hebrew programs survive the current crisis in the humanities on university campuses? How can the vibrancy of Hebrew literature be conveyed to a larger audience?The volume features a diverse group of distinguished contributors, including Sarah Bunin Benor, Dara Horn, Adriana Jacobs, Alan Mintz, Hannah Pressman, Adam Rovner, Ilan Stavans, Michael Weingrad, Robert Whitehill-Bashan, and Wendy Zierler. With lively personal insights, their essays give fellow Americans a glimpse into the richness of an exceptional language.Celebrating the vitality of modern Hebrew, this book addresses the challenges and joys of being a Hebraist in America in the twenty-first century. Together these essays explore ways to rekindle an interest in Hebrew studies, focusing not just on what Hebrew meansΓÇöas a global phenomenon and long-lived traditionΓÇöbut on what it can mean to Americans.

Seventeenth-century Korea was a country in crisis - successive invasions by Hideyoshi and the Manchus had rocked the Choson dynasty (1392-1910), which was already weakened by maladministration, internecine bureaucratic factionalism, unfair taxation, concentration of wealth, military problems, and other ills. Yu Hyongwon (1622-1673; pen name, Pan'gye), a recluse scholar, responded to this time of chaos and uncertainty by writing his modestly titled Pan'gye surok (The Jottings of Pan'gye), a virtual encyclopedia of Confucian statecraft, designed to support his plan for a revived and reformed Korean system of government. Although Yu was ignored in his own time by all but a few admirers and disciples, his ideas became prominent by the mid-eighteenth century as discussions were under way to solve problems in taxation, military service, and commercial activity. Yu has been viewed by Korean and Japanese scholars as a forerunner of modernization, but in Confucian Statecraft and Korean Institutions James B. Palais challenges this view, demonstrating that Yu was instead an outstanding example of the premodern tradition. Palais uses Yu Hyongwon's mammoth, pivotal text to examine the development and shape of the major institutions of Choson dynasty Korea. He has included a thorough treatment of the many Chinese classical and historical texts that Yu used as well as the available Korean primary sources and Korean and Japanese secondary scholarship. Palais traces the history of each of Yu's subjects from the beginning of the dynasty and pursues developments through the eighteenth and nineteenth centuries. He stresses both the classical and the historical roots of Yu's reform ideas and analyzes thenature and degree of proto-capitalistic changes, such as the use of metallic currency, the introduction of wage labor into the agrarian economy, the development of unregulated commercial activity, and the appearance of industries with more differentiation of labor.

Tells the story of Hirabayashi v. United States, the Supreme Court case that in 1943 upheld and on appeal in 1987 vacated his conviction. This book combines author's accounts with family photographs and archival documents as it takes readers through the series of imprisonments and court battles he endured.

Includes stories that were pivotal to the development of Chinese vernacular fiction, and their importance in the Chinese literary canon and world literature has been compared to that of Boccaccio's Decameron and the stories of One Thousand and One Nights.

Includes studies of the traditional leadership of the Yi dynasty as well as twentieth-century legislative, party, and bureaucratic leadership, and an evaluation of views of political leaders in South Korea, as well as two studies of the Communist system in North Korea.

Examines the role of dynastic rulers, the imperial system, and the ruling literati in the promotion and shaping of Chinese thought and culture. This title includes ten essays that also examines imperial rulership from the perspectives of literature, art, religion, philosophy, and politics.

One of the most important law codes in Chinese history, the Ming Code represents a break with the past following the alien-ruled Yuan (Mongol) dynasty and the flourishing of culture under the Ming (1368-1644). This book offers the English translation of the Code.

Occupying much of imperial Chinas Yangzi River heartland and costing more than twenty million lives, the Taiping Rebellion (1851-64) was no ordinary peasant revolt. What most distinguished this dramatic upheaval from earlier rebellions were the spiritual beliefs of the rebels. The core of the Taiping faith focused on the belief that Shangdi, the high God of classical China, had chosen the Taiping leader, Hong Xiuquan, to establish his Heavenly Kingdom on Earth.How were the Taiping rebels, professing this new creed, able to mount their rebellion and recruit multitudes of followers in their sweep through the empire? Thomas Reilly argues that the Taiping faith, although kindled by Protestant sources, developed into a dynamic new Chinese religion whose conception of its sovereign deity challenged the legitimacy of the Chinese empire. The Taiping rebels denounced the divine pretensions of the imperial title and the sacred character of the imperial office as blasphemous usurpations of Shangdis title and position. In place of the imperial institution, the rebels called for restoration of the classical system of kingship. Previous rebellions had declared their contemporary dynasties corrupt and therefore in need of revival; the Taiping, by contrast, branded the entire imperial order blasphemous and in need of replacement.In this study, Reilly emphasizes the Christian elements of the Taiping faith, showing how Protestant missionaries built on earlier Catholic efforts to translate Christianity into a Chinese idiom. Prior studies of the rebellion have failed to appreciate how Hong Xiuquans interpretation of Christianity connected the Taiping faith to an imperial Chinese cultural and religious context. The Taiping Heavenly Kingdom shows how the Bible--in particular, a Chinese translation of the Old Testament--profoundly influenced Hong and his followers, leading them to understand the first three of the Ten Commandments as an indictment of the imperial order. The rebels thus sought to destroy imperial culture along with its institutions and Confucian underpinnings, all of which they regarded as blasphemous. Strongly iconoclastic, the Taiping followers smashed religious statues and imperially approved icons throughout the lands they conquered. By such actions the Taiping Rebellion transformed--at least for its followers but to some extent for all Chinese--how Chinese people thought about religion, the imperial title and office, and the entire traditional imperial and Confucian order.This book makes a major contribution to the study of the Taiping Rebellion and to our understanding of the ideology of both the rebels and the traditional imperial order they opposed. It will appeal to scholars in the fields of Chinese history, religion, and culture and of Christian theology and church history.

Examines what happens when poetry, a central pillar of traditional Chinese culture, encounters an era of digital media and unabashed consumerism in the early twenty-first century. This book sets out to unravel a paradox surrounding modern Chinese poetry.