Böcker utgivna av University of Regina Press

Harold Rhenisch's poems balance the settler and Indigenous experiences of land and water in the Pacific Northwest

The 25th anniversary of a historically significant collection, presented in Cree and English. kôhkominawak otâcimowiniwâwa / Our Grandmothers' Lives As Told in Their Own Words is a collection of reminiscences and personal stories from the daily lives of seven Cree women over the past century, presented here in Cree and English.

An analysis of how neoliberal policies have radically restructured farming in Western Canada. The establishment of a Western Canadian economy dominated by family farming was part of the government's post-Confederation nation building and industrial development strategy. During this era, Western family farms were established and promoted to serve as a market for Canadian industrial goods and a source of export cash crops, which both played essential roles in the national economy. In Eroding a Way of Life, Murray Knuttila shows how decades of neoliberal policies, state austerity, deregulation, and privatization have fragmented agrarian communities across Western Canada, a process hastened by the advent of the capitalization of machinery and high-input industrial farming. As a result, earning a living on the family farm has become increasingly impossible. As farmers sell off their land to larger producers, rural communities are watching their railroads, schools, churches, post offices, and hospitals close, and many villages and small towns are being reduced to plaques on the highway. Analyzing the history of prairie agriculture through the lenses of class, federal policies, and global capitalism, Knuttila describes the physical, social, and political reordering of the countryside and the resulting human costs paid by farmers, labourers, and families.

A motley group's long trek across the prairies, witnessing the land, reflecting on the past, and creating new paths for the future The Good Walk is a memoir, travelogue, and manifesto, recounting how a growing group of dreamers instigated prairie pilgrimages on foot, starting in 2015 and continuing almost every year since. The story is steeped in Treaty Four and Treaty Six history and edged with Canadian, nêhiyaw, and Métis stories and poetry. It braids Indigenous perspectives together with rural Saskatchewan characters along routes increasingly emptied of the family farms and small towns that once defined a province. It doesn't shy away from the clearing of the plains in the 1870s and 1880s nor the 2016 killing of Colton Boushie that again separated the rural communities from the Indigenous communities. Travel with the author through prairie storms, family histories, and humorous encounters, and bear difficult witness to the evolving politics of ownership and of racialized land access. Readers will share the real-life adventures of a group of Indigenous and settler walkers, trekking thousands of kilometres on swollen feet along the Traders' Road, the Battleford Trail, the Frenchman and the Fort Qu'Appelle Trails--prairie paths that haven't been walked in over a century.

Emily McGiffin's poems examine imperial violence and colonialism in South Africa and Canada. Multifaceted and multi-voiced, Emily McGiffin's poems explore the ongoing violence, destruction, and loss wrought by colonialism and capitalist extraction across time and geographic space, from Turtle Island to South Africa. McGiffin animates the spectres that haunt our private and public pasts. Her words remind us that we live in a world shaped by the events and people of the past, by suffering, and seizure, yet at times in the shadow of great acts of generosity. This world, largely built by iterations of violence, still concentrates wealth into the hands of a few, and McGiffin reminds us that power wants to hold its grip, to reproduce itself. my body an ark> what i was placed here to do ferry the unborn across the inhospitable land make a bed amid the thornbush make a tea table, forge the domestic bliss of my country raise them as heirs draw our lineage in the sand

The first book published in Tsuut'ina--a critically endangered language--in over a century With fewer than 150 speakers, Tsuut'ina is a critically endangered language. Isúh Áníi / As Grandmother Said brings together nine traditional narratives and historical accounts in the Tsuut'ina language, originally narrated by Elders Dátl'ìshí Ts'ìká Bessie Meguinis (1883-1987) and Ninàghá Tsìtl'á Willie Little Bear (1912-1989). At once an act of language preservation and a learning resource, each story is retold in Tsuut'ina by Dit'óní Didlíshí Dr. Bruce Starlight and is presented with English translations and a Tsuut'ina-to-English glossary. The narratives included in this collection cover considerable ground, ranging from the creation of the world in the caring hands of Xàlítsa-tsii and his animal helpers, to accounts of separation, migration, and cross-cultural contact that mark major turning points in Tsuut'ina history, and to important cultural and ceremonial items and practices that the Tsuut'ina Nation maintains to this day. These stories will be of lasting value to Tsuut'ina language learners and teachers, and will share the legacy of Elders Bessie Meguinis and Willie Little Bear with generations of Tsuut'ina to come.

An examination of the barriers facing Indigenous people within the healthcare system from the perspective of an empathetic settler physician After leaving her medical practice in Pennsylvania in 2011, Jarol Boan returned to her childhood home in Saskatchewan, Canada to practise medicine. There she found a healthcare system struggling with preventable chronic diseases and institutional racism. Shocked by the high rate of preventable diseases in her patients, Boan realized that a paternalistic deficit model does not support Indigenous communities. Through working to provide medical services in Indigenous communities and learning first-hand from her Indigenous patients, Boan embarked on a road to enlightenment and reconciliation. In The Medicine Chest, Boan exposes the healthcare disparities in a country that prides itself on an equitable healthcare system and examines the devastating effects of diabetes, the myth of "the drunken Indian," the inner workings of hospitals, Missing and Murdered Indigenous Women and Girls, epidemics on reserves, and residential school trauma. Exploring the intersectionality of common diseases and social determinants of health gained from her experience of caring for Indigenous patients, Boan weaves historical data, comments on health policy, and jurisdictional gaps into the narrative while investigating how Canada's healthcare system is failing those most in need.

Breaks the deafening silence of Indigenous women's voices in academic leadership positions. Since the 2015 release of the report on the Truth and Reconciliation Commission of Canada, new Indigenous policies have been enacted in universities and a variety of interconnecting Indigenous senior administrative roles have been created. Many of these newly created roles have been filled by Indigenous women. But what does it mean for Indigenous women to be recruited to Indigenize Western institutions that have not undergone introspective, structural change? Informed by her own experiences and the stories of other Indigenous women working in senior administrative roles in Canadian universities, Candace Brunette-Debassige explores the triple-binding position Indigenous women often find themselves trapped in when trying to implement reconciliation in institutions that remain colonial, Eurocentric, and male-dominated. The author considers too the gendered, emotional labour Indigenous women are tasked with when universities rush to Indigenize without the necessary preparatory work of decolonization. Drawing on an Indigenous feminist decolonial theoretical lens and positioning Indigenous story as theory, Brunette-Debassige illustrates how Indigenous women can and do preserve and enact their agency through resistance, and help lead deeper transformative changes in Canadian universities. Ultimately, her work provides a model for how reconciliation and Indigenization can be done at an institutional level.