Böcker utgivna av University of Notre Dame Press

This volume examines Chile's political culture by considering its origin and the persistence of its ""grammar"", which the authors define as the ability of each member of society to function within social categories and rules. This ""grammar"", they believe, is what gives character to national culture.

The history of the Catholic University of Ireland has been overshadowed by its first rector, John Henry Newman. This work paints a portrait of CUI's history by focusing on the university itself and on the influence of Paul Cullen, archbishop of Armagh and then Dublin.

Traces the intellectual intermingling of Muslim, Jewish, and Christian traditions that made possible the medieval synthesis that served as the basis for Western theology. David Burrell shows how Aquinas's study of Ibn-Sina and Moses Maimonides affected the disciplined use of language when speaking of divinity and influenced his doctrine of God.

Considered the paradigm case of the troubled interaction between science and religion, the conflict between Galileo and the Church continues to generate new research and lively debate. Richard J. Blackwell offers a fresh approach to the Galileo case, using as his primary focus the biblical and ecclesiastical issues that were the battleground for the celebrated confrontation. Blackwell's research in the Vatican manuscript collection and the Jesuit archives in Rome enables him to re-create a vivid picture of the trends and counter-trends that influenced leading Catholic thinkers of the period: the conservative reaction to the Reformation, the role of authority in biblical exegesis and in guarding orthodoxy from the inroads of "e;unbridled spirits,"e; and the position taken by Cardinal Bellarmine and the Jesuits in attempting to weigh the discoveries of the new science in the context of traditional philosophy and theology. A centerpiece of Blackwell's investigation is his careful reading of the brief treatise Letter on the Motion of the Earth by Paolo Antonio Foscarini, a Carmelite scholar, arguing for the compatibility of the Copernican system with the Bible. Blackwell appends the first modern translation into English of this important and neglected document, which was placed on the Index of Forbidden Books in 1616. Though there were differing and competing theories of biblical interpretation advocated in Galileo's time-the legacy of the Council of Trent, the views of Cardinal Bellarmine, the most influential churchman of his time, and, finally, the claims of authority and obedience that weakened the abillity of Jesuit scientists to support the new science-all contributed to the eventual condemnation of Galileo in 1633. Blackwell argues convincingly that the maintenance of ecclesiastical authority, not the scientific issues themselves, led to that tragic trial.

Nominated several times for the Nobel Peace Prize, world-renowned Palestinian priest, Elias Chacour, narrates the gripping story of his life spent working to achieve peace and reconciliation among Israeli Jews, Christians, and Muslims. From the destruction of his boyhood village and his work as a priest in Galilee to his efforts to build school, libraries, and summer camps for children of all religions, this peacemaker's moving story brings hope to one of the most complex struggles of our time.

Chosen among Women: Mary and Fatima in Medieval Christianity and Shi`ite Islam combines historical analysis with the tools of gender studies and religious studies to compare the roles of the Virgin Mary in medieval Christianity with those of Fatima, daughter of the prophet Muhammad, in Shi`ite Islam. The book explores the proliferation of Marian imagery in Late Antiquity through the Church fathers and popular hagiography. It examines how Merovingian authors assimilated powerful queens and abbesses to a Marian prototype to articulate their political significance and, at the same time, censure holy women's public charisma. Mary Thurlkill focuses as well on the importance of Fatima in the evolution of Shi`ite identity throughout the Middle East. She examines how scholars such as Muhammad Baqir al-Majlisi advertised Fatima as a symbol of the Shi`ite holy family and its glorified status in paradise, while simultaneously binding her as a mother to the domestic sphere and patriarchal authority. This important comparative look at feminine ideals in both Shi`ite Islam and medieval Christianity is of relevance and value in the modern world, and it will be welcomed by scholars and students of Islam, comparative religion, medieval Christianity, and gender studies.

This volume traces the ideological roots and political impact of Argentine right-wing nationalism as it developed in the 1930s and 1940s. The author focuses on the attempt by a brand of noncomformist intellectuals to shift the concept of Argentine nationalism to an integralist-populist incarnation.

Studies the implications of the increasingly integrated world economic structure for our sense of political, cultural and personal identity. The book argues for the interconnectedness of politics, religion, philosophy and literature and their shared inseparability from the economic base.

In this substantial work Walter Goffart treats the four writers who provide the principal narrative sources for our early knowledge of the Ostrogoths, Franks, Anglo-Saxons, and Lombards: Jordanes, Gregory of Tours, Bede, and Paul the Deacon.

Henri Bergson inquires into the nature of moral obligation, into the place of religion and the purpose it has served since primitive times, into static religion and its value in preserving man from the dangers of his own intelligence; into dynamic religion or mysticism as a means of producing man's forward leap beyond the limits of the closed society for which nature intended him and into the open society which is the brotherhood of man.

"e;The Idea of a University [is an] eloquent defense of a liberal education which is perhaps the most timeless of all [Newman's] books and certainly the one most intellectually accessible to readers of every religious faith and of none. . . . [O]nly one who has read The Idea of a University in its entirety, especially the nine discourses, can hope to understand why its reputation is so high: why the first reading of this book has been called an 'epoch' in the life of a college man; why Walter Pater thought it 'the perfect handling of a theory'; why the historian G. M. Young has ranked it with Aristotle's Ethics among the most valuable of all works on the aim of Education; or why Sir Arthur Quiller-Couch told his students at Cambridge that 'of all the books written in these hundred years there is perhaps none you can more profitably thumb and ponder.'"e; -from the introduction by Martin J. Svaglic

In this study, Rasmusson attempts to strengthen the current discourse in political theology by developing a critique of it that includes an innovative discussion of the relationship between church and society. He underpins this with an exposition of the thought and work of Jurgen Moltmann.

In Aquinas on Being and Essence: A Translation and Interpretation, Joseph Bobik interprets the doctrines put forth by St. Thomas Aquinas in his treatise On Being and Essence. He foregrounds the meaning of the important distinction between first and second intentions, the differing uses of the term "e;matter,"e; and the Thomistic conception of metaphysics.

Arthur F. Marotti analyzes some of the means by which the Catholic minority and the Protestant majority defined themselves and their religious and political antagonists in early modern England. In the period between the arrival of the first Jesuit missionaries in England in 1580 and the climax of ongoing religious conflict in the Restoration-era.

In this sourcebook, the editors bring together a varied selection of medieval documents on pastoral care. These materials - from administrative, theological, legal, historical and literary sources - are grouped thematically and offer a summary of the multifaceted lives of the parish clergymen.

An Essay on the Development of Christian Doctrine, reprinted from the 1878 edition, "e;is rightly regarded as one of the most seminal theological works ever to be written,"e; states Ian Ker in his foreword to this sixth edition. "e;It remains,"e; Ker continues, "e;the classic text for the theology of the development of doctrine, a branch of theology which has become especially important in the ecumenical era."e; John Henry Cardinal Newman begins the Essay by defining how true developments in doctrine occur. He then delivers a sweeping consideration of the growth of doctrine in the Catholic Church from the time of the Apostles to his own era. He demonstrates that the basic "e;rule"e; under which Christianity proceeded through the centuries is to be found in the principle of development, and he emphasizes that throughout the entire life of the Church this principle has been in effect and safeguards the faith from any corruption.

This text challenges reigning shareholder and stakeholder management theories using theological and philosophical dimensions of the Catholic social tradition. The contributors debate issues including the ethics of profit-seeking, equity and efficiency in the firm and modern contract theory.

The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity. This exposition and defense of divine truth has two main parts: the consideration of that truth that faith professes and reason investigates, and the consideration of the truth that faith professes and reason is not competent to investigate. The exposition of truths accessible to natural reason occupies Aquinas in the first three books of the Summa. His method is to bring forward demonstrative and probable arguments, some of which are drawn from the philosophers, to convince the skeptic. In the fourth book of the Summa St. Thomas appeals to the authority of the Sacred Scripture for those divine truths that surpass the capacity of reason. The present volume is the second part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God. Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.

By exposing a different account of politics-the church as polis and "e;counterstory"e; to the world's politics-Stanley Hauerwas helps Christians to recognize the unifying beliefs and practices that make them a political entity apart from the rest of the world.

This volume contains Guillermo O'Donnell's qualitative theoretical study of the quality of democracy and Vargas Cullell's description and analysis of the empirical data he gathered on the quality of democracy in Costa Rica.

This study describes a Latin American legal system which punishes only the poor and a ""democratic"" state which fails to control its own agents' arbitrary practices. The contributors argue that judicial reform cannot be seperated from human rights and that justice must be made available to the poor.

These essays analyze the importance of Christian democracy in European politics. Contributions from American and European historians and political scientists explore the historical roots of the European Christian democratic movement in Catholic social doctrine and political practice.

Joseph Owens presents an introduction to metaphysics designed to develop in the reader a habitus of thinking. Using original Thomistic texts and Etienne Gilson's interpretation of St. Thomas Aquinas, Owens examines the application of metaphysical principles to the issues that arise in a specifically Christian environment. From a starting point of external, sensible, non-human beings, An Elementary Christian Metaphysics focuses in the questions of existence and the nature of revealed truths. Following his historical introduction to metaphysics, Owens provides a general investigation of the first principles and causes of being, and a study of knowledge and of the divine nature and attributes in light of natural reason.

McIntosh's examination of the unique christological thought of 20th-century theologican Hans Urs von Balthasar provides an example of how christology and spirituality can come together to offer a more humanistic idea of Christ.

Using Alastair MacIntyre's work as a methodological guide for doing ethics in the Christian tradition, the contributors to this work offer essays on three subjects: description of MacIntyre's approach; reflections on moral issues; and selected essays on family, abortion, feminism and more.

Herbert Marcuse called the preface to Hegel's Phenomenology "e;one of the greatest philosophical undertakings of all times."e; This summary of Hegel's system of philosophy is now available in English translation with commentary on facing pages. While remaining faithful to the author's meaning, Walter Kaufmann has removed many encumbrances inherent in Hegel's style.

Against the Nations is Stanley Hauerwas's most wide-ranging and sustained effort to develop a uniquely Christian ethic. The book moves from such general themes as "e;Keeping Theological Ethics Theological"e; and "e;Keeping Theological Ethics Imaginative"e; to the application of these themes to such diverse topics as the Holocaust, Jonestown, the reality of the Kingdom, the reality of the Church, the democratic state, nuclear war, and disarmament.

Thomism is solidly based on the assumption that we know the world first through our senses and then through concepts formed on the basis of our sense experience. In this informally discursive introduction to St. Thomas Aquinas, Ralph McInerny shows how this basic assumption contrasts with dominant modern alternative views and is developed by Thomas into a coherent view of ourselves, of knowledge, and of God. McInerny first places Thomism in context within philosophical inquiry, discussing the relationship between philosophy and theology, and between modern and classical views of philosophy. He then describes the challenges Thomas faced with the introduction of Aristotle's works into the Christian West. The reader is subsequently guided through such key concepts as art, nature, causes, and motion and shown how Thomas used these concepts to resolve the problems presented by Aristotle. Each chapter is tied to a specific Thomistic text, providing a sample from a number of Thomas's works.