Böcker utgivna av University of Notre Dame Press

Among the challenges for democracies in Latin America and Southern Europe are weakened political parties, politicized militaries, compromised judiciaries, corrupt police forces and widespread citizen distrust. These essays offer an examination of the political structures and institutions bequeathed by authoritarian regimes.

This text presents a case for the value of thinking deeply about education in America from a historically orthodox and broadly ecumenical Christian point of view. It argues that thinking philosophically about education is essential for progress and invites the reader to ""participate"" in the study.

This collection of poems explores wayfaring, both in a spiritual sense and in the sense of knowledge navigation in an information age. It explores American history, encompassing writing and identity in the figures of Emily Dickinson and Willard Gibbs, the country's first mathematical physicist.

In this new translation of Saint Thomas Aquinas's "Treatise on Law", R.J. Henle, an authority on philosophy and jurisprudence, provides the necessary background for an informed reading of the "Treatise" as well as an in-depth commentary on the text, in English.

Fulfillment in Christ presents an original, contemporary treatment of one of the most challenging parts of Catholic theology. Germain Grisez and Russell Shaw offer a radical rethinking of fundamental moral theology in the light of Vatican II and in response to the current turmoil in that field.

Explores the physical spaces in which early modern law and drama were performed, the social and imaginative practices that energized such spaces, and the rhetorical patterns that make the two institutions far less discrete and far more collaborative than has previously been recognized.

How can we articulate the intimate demand of the spiritual life and the struggle for solidarity? These two issues have often been treated separately; in Simone Weil: Attention to the Real, however, Robert Chenavier explores the work of Simone Weil (1909-1943) and demonstrates how she brought them together in a single movement of thought. "e;Our time has a unique mission, calling for the creation of a civilization based on the spirituality of work,"e; she wrote near the end of her short life. Her experience as a militant and the call of the divine nurtured in her writing an intense and unwavering defense of this new civilization, backed by her personal sense of intellectual, moral, and political responsibility. Originally published in French in 2009, Simone Weil: Attention to the Real leads the reader through her earliest writing as a perceptive social critic to her work on spirituality and materialism, and finally to her extraordinary concept of decreation, produced before her death at the age of thirty-four. "e;To an exceptional degree,"e; Chenavier says, "e;the life of Simone Weil, her personality, her commitment, and her reflection form one single whole."e; Chenavier argues that Weil's vocation took on a very original form in the history of philosophical thought. He is especially concerned with Weil's philosophical writings on the concept of work, which remain relevant today, and which provide an important key to her thinking throughout her life. Bernard Doering's superb translation brings to English readers Chenavier's succinct account of Simone Weil's life and an illuminating introduction to her philosophical thought.

In this original and compelling book, Jeffrey P. Bishop, a philosopher, ethicist, and physician, argues that something has gone sadly amiss in the care of the dying by contemporary medicine and in our social and political views of death, as shaped by our scientific successes and ongoing debates about euthanasia and the "e;right to die"e;-or to live. The Anticipatory Corpse: Medicine, Power, and the Care of the Dying, informed by Foucault's genealogy of medicine and power as well as by a thorough grasp of current medical practices and medical ethics, argues that a view of people as machines in motion-people as, in effect, temporarily animated corpses with interchangeable parts-has become epistemologically normative for medicine. The dead body is subtly anticipated in our practices of exercising control over the suffering person, whether through technological mastery in the intensive care unit or through the impersonal, quasi-scientific assessments of psychological and spiritual "e;medicine."e; The result is a kind of nihilistic attitude toward the dying, and troubling contradictions and absurdities in our practices. Wide-ranging in its examples, from organ donation rules in the United States, to ICU medicine, to "e;spiritual surveys,"e; to presidential bioethics commissions attempting to define death, and to high-profile cases such as Terri Schiavo's, The Anticipatory Corpse explores the historical, political, and philosophical underpinnings of our care of the dying and, finally, the possibilities of change. This book is a ground-breaking work in bioethics. It will provoke thought and argument for all those engaged in medicine, philosophy, theology, and health policy.

A collection of original essays presented at an international conference held in Dublin in 2002. This book asks the question: What do philosophers mean by ""idealism?"" It also takes up the question of ""idealism"" in the history of philosophy from Plato, through late ancient and medieval thought, to Berkeley, Kant, and Hegel.

Dramatic elements have always been apparent in the historic Christian liturgy. This work presents a systematic approach to the liturgy as event rather than text, using tools made available by contemporary performance theory. It also examines the development of performance theory, focusing on the work of Victor Turner and Richard Schechner.

Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias-linguistic puzzles-as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein's method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas's thought are the result of his learning to do Christian ethics by thinking through Wittgenstein.

Exploring the ethical, public policy, and scientific implications of embryonic and adult stem cell research, this text offers a variety of scientific and public policy perspectives; vigorously examines the ethics of stem cell research; and considers issues of social justice, morality, and public policy.

Studying the construction of Irish national identity from the early eighteenth until the mid-nineteenth centuries, this book focuses on how texts concerning Irish music, and the social settings within which those texts emerged, contributed to the imagining of Ireland as ""the Land of Song.

This volume is Mounier's final definition of personalism. First published less than a year before his death in 1950, it is a beautifully written, clear yet unsystematic statement of personalism.

Opening the Qur'an can be a bewildering experience to non-Muslim, English-speaking readers. Those who expect historical narratives, stories, or essays on morals are perplexed once they pass the beautiful first Surah, often shocked and then bogged down by Surah 2, and even offended by Surah 3's strictures against nonbelievers. Walter H. Wagner "e;opens"e; the Qur'an by offering a comprehensive and extraordinarily readable, step-by-step introduction to the text, making it accessible to students, teachers, clergy, and general readers interested in Islam and Islam's holy Book. Wagner first places the prophet Muhammad, the Qur'an, and the early Muslim community in their historical, geographical, and theological contexts. This background is a basis for interpreting the Qur'an and understanding its role in later Muslim developments as well as for relationships between Muslims, Jews, and Christians. He then looks in detail at specific passages, moving from cherished devotional texts to increasingly difficult and provocative subjects. The selected bibliography serves as a resource for further reading and study. Woven into the discussion are references to Islamic beliefs and practices. Wagner shows great sensitivity toward the risks and opportunities for non-Muslims who attempt to interpret the Qur'an, and sympathy in the long struggle to build bridges of mutual trust and honest appreciation between Muslims and non-Muslims.

Thornton Wilder, the only author to have won the Pulitzer Prize for both drama and fiction, frequently portrays characters struggling with religious and theological issues. His work has been examined by critics in connection with American Puritanism, existentialism, and Vedantic literature, but little attention has been paid to the works of Thornton's brother Amos, an ordained minister, poet, biblical scholar, literary critic, and professor at Harvard. Thornton Wilder and Amos Wilder: Writing Religion in Twentieth-Century America is the first book to explore the relationship between Thornton's work and his brother Amos's scholarship. Previous critics of Thornton's works have claimed that they describe timeless human values. Christopher Wheatley, on the contrary, argues that Wilder is primarily interested in the historical context of ideas, the ways in which they are a product of their time. He demonstrates how this parallels elements in Amos's biblical scholarship. For the most part scholars have also treated Wilder's works as if his ideas were static throughout his career. Wheatley contends that Wilder's early works of fiction and drama examine religion in times of historical crisis, whereas his later works demonstrate a deep concern about the intellectual, social, economic, and spiritual currents of contemporary America, as well as the influences of existentialism and postwar skepticism on his evolving religious ideas. Drawing on extensive archival research in the papers of both brothers, Thornton Wilder and Amos Wilder: Writing Religion in Twentieth-Century America is essential reading for anyone interested in the Wilders, religion and literature, or American literature and drama.

Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith is an intellectually rigorous and systematic account of Thomas's teaching regarding the analogy of being. Steven A. Long's work stands in contradistinction to historical-doctrinal surveys and general introductions, retrieving by way of an interpretation of Aristotle and Aquinas the indispensable role that analogy of being plays for metaphysics and, consequently, for theology. In his later writings St. Thomas did not return to questions about the analogy of being that he had answered earlier in his career. This has led most historical-textual treatments of analogy in current scholarship to the mistaken conclusion that Thomas actually changed his answers to these questions. Scholars fail to see the continuity between his treatment in the Summa theologiae and his earlier De veritate. Long's study demonstrates the coherence of St. Thomas's earlier and later analyses. It shows how Thomas's later account in the Summa theologiae necessarily presupposes his earlier teaching. This is a book that invites the reader to a demanding and speculatively intense appreciation of the metaphysics of analogy. It will contribute significantly to the growing debate on the analogy of being. "e;Steven A. Long's Analogia Entis: On the Analogy of Being, Metaphysics, and the Act of Faith is a remarkable book containing a stunning speculative performance. Long speaks for a classical tradition of Thomistic thought but does so with a keen eye on precisely the ways it can help contemporary reflection. His compelling and substantive argument for the value and truth of a set of classical metaphysical understandings-for the necessity of the analogy of proper proportionality in the thought of Thomas Aquinas-will have to be taken seriously by anyone working in analogy in Aquinas as well as by a wide range of scholars within both philosophy and theology."e;-John F. Boyle, University of St. Thomas

Displacing the State makes two important contributions to the study of religion, conflict, and peace building. First, it shows how peace is conceptualised and negotiated in daily life, often in ways that are counterintuitive and anything but peaceful. Second, the volume uses African case studies to confront assumptions about the nature of the relationships among religion, conflict, and peace.

This is a collection of essays exploring how major themes of Catholic social teaching - respect for the environment, sustainability, technological design, and service to the poor - all positively affect engineering curricula, students, and faculty.

Maryknoll Catholic missionaries from the United States settled in Peru in 1943 believing they could save a "e;backward"e;Catholic Church from poverty, a scarcity of clergy, and the threat of communism. Instead, the missionaries found themselves transformed: within twenty-five years, they had become vocal critics of United States foreign policy and key supporters of liberation theology, the preferential option for the poor, and intercultural Catholicism. In The Maryknoll Catholic Mission in Peru, 1943-1989, Susan Fitzpatrick-Behrens explains this transformation and Maryknoll's influence in Peru and the United States by placing it in the context of a transnational encounter Catholics with shared faith but distinct practices and beliefs. Peru received among the greatest number of foreign Catholic missionaries who settled in Latin America during the Cold War. It was at the heart of liberation theology and progressive Catholicism, the center of a radical reformist experiment initiated by a progressive military dictatorship, and the site of a devastating civil war promoted by the Maoist Shining Path. Maryknoll participated in all these developments, making Peru a perfect site for understanding Catholic missions, the role of religion in the modern world, and relations between Latin America and the United States. This book is based on two years of research conducted in Peru, where Fitzpatrick-Behrens examined national and regional archives, conducted extensive interviews with Maryknoll clergy who continued to work in the country, and engaged in participant observation in the Aymara indigenous community of Cutini Capilla. Her findings contest assumptions about secularization and the decline of public religion by demonstrating that religion continues to play a key role in social, political, and economic development. "e;Exhaustively researched and very well written, Susan Fitzpatrick-Behren's account of the Maryknoll congregation in Peru from 1943 to 1986 is a remarkable history. During these decades, the Catholic Church and Peru both underwent very profound transformations; Fitzpatrick-Behrens has analyzed those changes and the interaction between the church and the Peruvian government with great skill and insight."e; -Scott P. Mainwaring, Eugene and Helen Conley Professor of Political Science and director of the Kellogg Institute for International Studies, University of Notre Dame

Like their predecessors throughout the late nineteenth and twentieth centuries, popes John Paul II and Benedict XVI have emphasized the importance of philosophy in the Catholic intellectual tradition. In his encyclical Fides et ratio (1998), John Paul II called on philosophers "e;to have the courage to recover, in the flow of an enduringly valid philosophical tradition, the range of authentic wisdom and truth."e; Where the late pope spoke of an "e;enduringly valid tradition,"e; Jacques Maritain and other Thomists often have referred to the "e;perennial tradition"e; or to "e;perennial philosophy."e; Words of Wisdom responds to John Paul's call for the development of this tradition with a much-needed dictionary of terms. As a resource for students in colleges, universities, and seminaries, as well as for teachers of the perennial tradition and interested general readers, Words of Wisdom occupies a unique place. It offers precise, yet clear and understandable accounts of well over a thousand key philosophical terms, richly cross-referenced. It also explains significant terms from other philosophical movements with which Thomism (and the Catholic intellectual tradition more generally) has engaged-either through debate or through judicious and creative incorporation. Moreover, it identifies a number of theological and doctrinal expressions to which perennial philosophy has contributed. Finally, it provides a comprehensive bibliography of works by Aquinas in English, expositions and discussions of perennial themes, and representative examples from the writings of all philosophers and theologians mentioned in dictionary entries.

The title for this work comes from the Puritan minister Increase Mather, who used the colorful metaphor to express his concern about the state of English Protestantism. Like many New Englanders, Mather's fears about the creeping influence of French Catholicism stemmed from English conflicts with France that spilled over into the colonial frontiers from French Canada. The most consistently fragile of these frontiers was the Province of Maine, notorious for attracting settlers who had "e;one foot out the door"e; of New England Puritanism. It was there that English Protestants and French Catholics came into frequent contact. The Spice of Popery: Converging Christianities on an Early American Frontier shows how, between the volatile years of 1688 to 1727, the persistence of Catholic people and culture in New England's border regions posed consistent challenges to the bodies and souls of frontier Protestants. Taking a cue from contemporary observers of religious culture, as well as modern scholars of early American religion, social history, material culture, and ethnohistory, Laura M. Chmielewski explores this encounter between opposing Christianities on an early American frontier. She examines the forms of lived religion and religious culture-enacted through gestures, religious spaces, objects, and discreet religious expressions-to elucidate the range of experience of its diverse inhabitants: accused witches, warrior Jesuits, unorthodox ministers, indigenous religious thinkers, voluntary and involuntary converts. Chmielewski offers a nuanced perspective of the structured categories of early American Christian religious life, suggesting that the terms "e;Protestant"e; and "e;Catholic"e; varied according to location and circumstances and that the assumptions accompanying their use had long-term consequences for generations of New Englanders.

The heresy of the Free Spirit was an important continental European heresy of the 14th century, and this volume examines the Free Spirit movement as it appeared in its own age, concluding that it represented a spectrum of belief that emphasized voluntary poverty and quietistic mysticism.

The Church of the Holy Spirit, written by Russian priest and scholar Nicholas Afanasiev (1893-1966), is one of the most important works of twentieth-century Orthodox theology. Afanasiev was a member of the "e;Paris School"e; of emigre intellectuals who gathered in Paris after the Russian revolution, where he became a member of the faculty of St. Sergius Orthodox Seminary. The Church of the Holy Spirit, which offers a rediscovery of the eucharistic and communal nature of the church in the first several centuries, was written over a number of years beginning in the 1940s and continuously revised until its posthumous publication in French in 1971. Vitaly Permiakov's lucid translation and Michael Plekon's careful editing and substantive introduction make this important work available for the first time to an English-speaking audience.

The Star of Redemption is widely recognized as a key document of modern existential thought and a significant contribution to Jewish theology in the twentieth century. An affirmation of what Rosenzweig called "e;the new thinking,"e; the work ensconces common sense in the place of abstract, conceptual philosophizing and posits the validity of the concrete, individual human being over that of "e;humanity"e; in general. Fusing philosophy and theology, it assigns both Judaism and Christianity distinct but equally important roles in the spiritual structure of the world, and finds in both biblical religions approaches toward a comprehension of reality.

The "long twelfth century"-1050 to 1215-embraces one of the transformative moments in European history: the point, for some, at which Europe first truly became "Europe." Historians have used the terms "renaissance,""reformation,"and "revolution" to account for the dynamism of intellectual, religious, and structural renewal manifest across schools, monasteries, courts, and churches. Complicating the story, more recent historical work has highlighted manifestations of social crisis and oppression. In European Transformations: The Long Twelfth Century, nineteen accomplished medievalists examine this pivotal era under the rubric of "transformation": a time of epoch-making change both good and ill, a release of social and cultural energies that proved innovative and yet continuous with the past. Their collective reappraisal, although acknowledging insights gained from over a century of scholarship, fruitfully adjusts the questions and alters the accents. In addition to covering such standard regions as England and France, and such standard topics as feudalism and investiture, the contributors also address Scandinavia, Iberia, and Eastern Europe, women's roles in medieval society, Jewish and Muslim communities, law and politics, and the complexities of urban and rural situations. With their diverse and challenging contributions, the authors offer a new point of departure for students and scholars attempting to grasp the dynamic puzzle of twelfth-century Europe. "In European Transformations: The Long Twelfth Century, Thomas F. X. Noble and John Van Engen have assembled an impressive array of distinguished medievalists to explore geographical regions and a variety of themes to expose the best current thinking about what was and what was not distinctive about the twelfth century. Their collective efforts will be much cited for the innovative and well-argued contributions in this volume."-Paul Hyams, Cornell University

In Power in the Balance: Presidents, Parties, and Legislatures in Peru and Beyond, Barry S. Levitt answers urgent questions about executive power in "e;new"e; democracies. He examines in rich detail the case of Peru, from President Alan Garcia's first term (1985-1990), to the erosion of democracy under President Alberto Fujimori (1990-2000), through the interim government of Valentin Paniagua (2000-2001) and the remarkable, if rocky, renewal of democracy culminating in Alejandro Toledo's 2001-2006 presidency. This turbulent experience with democracy brings into clear focus the functioning of formal political institutions-constitutions and electoral laws, presidents and legislatures, political parties and leaders-while also exposing the informal side of Peru's national politics over the course of two decades.Levitt's study of politics in Peru also provides a test case for his regional analysis of cross-national differences and change over time in presidential power across eighteen Latin American countries. In Peru and throughout Latin America, Levitt shows, the rule of law itself and the organizational forms of political parties have a stronger impact on legislative-executive relations than do most of the institutional traits and constitutional powers that configure the formal "e;rules of the game"e; for high politics. His findings, and their implications for improving the quality of new democracies everywhere, will surprise promoters, practitioners, and scholars of democratic politics alike.

From 1910 to the end of World War I, American society witnessed a tremendous outpouring of books, pamphlets, and especially newspapers espousing virulently anti-Catholic themes and calling on readers to recognize the danger of Catholicism to the American republic. By 1915 the most popular anti-Catholic newspaper, The Menace, boasted over 1.6 million weekly readers. Justin Nordstrom's Danger on the Doorstep examines for the first time the rise and abrupt decline of anti-Catholic literature during the Progressive Era, as well as the issues and motivations that informed anti-Catholic writers and their "Romanist" opponents.Nordstrom explores the connection between anti-Catholicism and nationalism from 1910-1919. He argues that the anti-Catholic literature that occupied such a prominent place in the cultural landscape derived its popularity by infusing long-standing anti-Catholic traditions with the emerging themes of progressivism, masculinity, and nationalism. Nordstrom demonstrates that in the pages of anti-Catholic texts, Catholicism emerged as a manifestation of and a scapegoat for the dangers of modernity--including rampant urbanization, immigration, political corruption, and the proliferation of power conglomerates. Samples of Menace cartoons underscore Nordstrom's arguments.Danger on the Doorstep also examines Catholics' vigorous and highly-organized responses to journalistic attacks in the 1910s, ranging from lawsuits to widespread public relations campaigns. According to Nordstrom, the unraveling of anti-Catholic print literature by the end of the 1910s and the growing public presence of American Catholicism suggest that Catholic claims to full citizenship had trumped opponents' assertions of conspiracy. This fascinating look at an understudied episode of anti-Catholic radicalism will be of interest to scholars and students of religious history, popular culture, and journalism.