Böcker utgivna av University of Notre Dame Press

In this book, a group of renowned international scholars seek to discern the ways in which Simone Weil was indebted to Plato, and how her provocative readings of his work offer challenges to contemporary philosophy, theology, and spirituality.

During the early 1940s some 5,000 Christians of Jewish origin lived in the Warsaw Ghetto. In this book, which combines both memoir and historical analysis, the author describes their fate. He contends that Jews were persecuted because of their race rather than their religious beliefs. The narrative adds an important dimension to Holocaust studies.

In this autobiography, John Dunne meditates on what it is to love God with all one's mind, might, heart and soul. His prose connects contemporary theology with the very real life experiences of finding, losing and living love.

The first major study of the Eusebius Gallicanus collection of anonymous, multi-authored sermons from fifth- and sixth-century Gaul. Lisa Kaaren Bailey sheds new light on these sermons, which were strikingly popular and influential from late antiquity to the High Middle Ages, as the large number of surviving manuscripts attests.

This volume contains ten darkly funny stories by Maura Stanton. Characters include a girl with a clown phobia who falls in love with Joujou the clown; Gertrude Stein playing ping-pong with the GI's in Paris; and a woman who discovers her dead sister has written a bad novel.

Covers the history of the USA's role in the International Labor Organization (ILO) and the challenge by the President of the American Political Science Association in 2000, who urged scholars to discover how ""well-structured institutions could enable the world to have a new birth of freedom"".

In Gendering Disgust in Medieval Religious Polemic, Alexandra Cuffel analyzes medieval Jewish, Christian, and Muslim uses of gendered bodily imagery and metaphors of impurity in their visual and verbal polemic against one another. Drawing from a rich array of sources--including medical texts, bestiaries, Muslim apocalyptic texts, midrash, biblical commentaries, kabbalistic literature, Hebrew liturgical poetry, and theological tracts from late antiquity to the mid-fourteenth century--Cuffel examines attitudes toward the corporeal body and its relationship to divinity. She shows that these religious traditions shared notions of the human body as distasteful, with many believers viewing corporeality and communion with the divine as incompatible. In particular, she explores how authors from each religious tradition targeted the woman's body as antithetical to holiness. Foul smell, bodily fluids and states, and animals were employed by these religious communities as powerful tropes, which they used to mark their religious opponents as sinful, filthy, and unacceptable. By defining and denigrating the religious "other," each group wielded bodily insult as a means of resistance, of inciting violence, and of creating community boundaries. Representations of impurity or filth designed to inspire revulsion served also to reassure audiences of their religious and sometimes physical superiority and to encourage oppressive measures toward the minority. Yet, even in the midst of opposing one another, their very polemic demonstrates that Jews, Christians, and Muslims held basic cultural assumptions and symbols in common while inflecting their meanings differently.

In Violent Democratization, Leah Anne Carroll analyzes peasant and rural worker mobilization, as well as elite reaction, in Colombia's war zones over a period of twenty-five years and across three regions. Due to Colombia's long history of electoral democracy coinciding with weak state institutions, armed insurgencies, strong social movements, and violent responses from elites and the state, Carroll presents Colombia as a clear-cut national case of "e;violent democratization."e; Relying primarily on her interviews with leftist and social movement activists, elected officials, and some elites, as well as on electoral data and archival sources, Carroll reconstructs the political history of key county governments, providing a detailed account of the struggles for local power between elites, on the one hand, and rural agriculturalists and workers, on the other. Carroll analyzes the ways in which the tactics of social movements and elites shifted as national political trends moved from greater political freedom, rapid decentralization, and peace overtures toward guerrilla groups characteristic of the 1980s and early 1990s, to the reversal of these trends and the major escalation of armed conflict and U.S. military aid thereafter. In all three regions, peasant, worker, and neighborhood movements, aided by leftist elected officials, initially gained significant victories. Their successes provoked a violent elite counteroffensive against activists, involving both military and elite-supported paramilitary forces. In response, however, a second wave of activism promoted human rights demands and sought international support to confront the violence of both the Right and the Left. Within these commonalities, Carroll's three regional case studies (Uraba, the Middle and Lower Caguan Valley, and Arauca, producing bananas, coca, and oil, respectively) demonstrate how geographical location and the unique characteristics of the activist movements and regional elites (plantation owners, oil companies, cattle ranchers, and the military and paramilitary forces themselves) shaped each movement's tactics, unity, and success.

Examines the challenges Mexico faces in reforming the administration of its justice system - a critical undertaking for the consolidation of democracy, the well-being of Mexican citizens, and US-Mexican relations. This book provides a useful resource for scholars, legal practitioners, policy makers, students, and others.

In these essays, first delivered as lectures at the University of Glasgow in 1999-2000, Ralph McInerny discusses natural theology. The first five lectures ask ""Whatever Happened to Natural Theology?"" and the other five lectures explore ""The Recovery of Natural Theology"".

In this volume Robert Morrissey explores a millennium's worth of history and myth surrounding Charlemagne (768-814). His plasticity, Morrissey argues, endows Charlemagne with both legitimizing power and subversive potential.

In this sweeping volume, Corrin discusses the influences of Cecil and G. K. Chesterton, H. A. Reinhold, Hilaire Belloc, and many others on the development of Catholic social, economic, and political thought, with a special focus on Belloc and Reinhold as representatives of reactionary and progressive positions, respectively. He also provides an in-depth analysis of Catholic Distributists' responses to the labor unrest in Britain prior to World War I and later, in the 1930s, to the tragedy of the Spanish Civil War and the forces of fascism and communism.

A conversation between major philosophers and religious scholars on the increasingly significant theme of civility. There seems to be a consensus that the lack of civility is a problem; that it is more than a class issue of manners; and that its loss is troubling for contemporary society.

This work challenges the commonly accepted view that Christianity is inherently compatible with modern democratic society. Contrary to conventional wisdom, it argues that there is no necessary connection between Christianity and any form of government.

Points to similarities and dissimilarities between personalism and the social gospel movement with its call to churchgoers to involve themselves in the welfare of both individuals and society. This book is of interest to ethicists, theologians, philosophers, and social historians.

Written for theologians, philosophers, social scientists, and policymakers interested in the theological and philosophical foundations of economics, this carefully researched study argues that precarious, subsistence living is not an immutable law of nature. Rather, such a chronic, dismal condition reflects personal and collective moral failure.

Edith Stein, a Catholic convert of Jewish heritage is the second woman in German history to be awarded a PhD in philosophy. The sixteen essays in this collection, written by scholars from the US and Europe, examine her legacy. It represents the comprehensive interdisciplinary analysis in English of Stein's life and philosophical writings.

These essays consider various present-day and historical efforts to make a language dominant through textual, institutional, academic, and literary means. Contributors examine pressures to elevate one language at the expense of another and the cultural and intellectual consequences of that elevation.

Ned Balbo's 2004 Sandeen Prize-winning collection of poetry seeks a voice for contemporary and historical figures as they face the ecstasy and grief of love. In these poems, Lives of the Sleepers explores the connections of men and women across the centuries, and interrogates those patterns that reassert themselves.

This award-winning book, written by Jean-Luc Barre at the request of the Maritain Archives in Kolbsheim, France, and published in France in 1995, was the first biography of noted French philosopher Jacques Maritain and his wife Raissa. Drawing on the wealth of Maritain materials at the Kolbsheim archives, many of which are unpublished, Barre offers a clear and objective account of the remarkable lives and intellectual pursuits of the Maritains. Noted scholar and translator Bernard Doering has now made this essential work available for the first time in English. Jacques and Raissa Maritain: Beggars for Heaven focuses not only on the Maritains' philosophical work, but also on their pursuit of social justice, their opposition to the Vichy, their battle against intellectual repression in the church, and their contemplative life of prayer and devotion. Barre places a particular emphasis on the Maritains' close and supportive friendships with novelists, poets, painters, and musicians who were considered revolutionary at the time. Doering's translation will appeal not only to scholars but also to anyone interested in intellectual history generally and the intellectual history of modern Catholicism in particular.

Spirituality seems to be a basic human good essential for human flourishing. This work raises questions about spirituality in the workplace. What are the moral questions that should guide leaders? Is spirituality being treated as simply an instrumental good?

In The Extravagant, Robert Baker explores the interplay between poetry and philosophy in the modern period. He aims to illuminate adventures of ""extravagant"" or ""wandering"" language that is in the world. Also shaping the book is that a dialectic of instrumental reason and creative negativity has been at work throughout modern culture.

A modern-language translation of commentaries by the 12th-century arts master, Clarembald of Arras, on two works by the Roman philosopher Boethius (""De Hebdomadibus"" and ""De Trinitate""). The volume includes notes and an introduction, which discuss the biography, writings and style of Clarembald.

This text examines how bioethics has developed over the last 25 years and reconsiders some of its central concepts and arguments. The author seeks to redirect bioethical discussion away from its current focus on public policy, back toward questions of metaphysical and religious significance.

This critique of Henri Bergson is Jacques Maritain's first book. In it he shows he has a grasp of the thought of St Thomas Aquinas and an ability to show its relevance to other systems such as that of Bergson. This text presents Jacques Maritain's as a philosopher, a Thomist and a critic.

Courage: The Politics of Life and Limb is a compelling and highly original study of the paradox of courage. Richard Avramenko contends that courage is not simply one virtue among many; rather, it is the primary means for humans to raise themselves out of their individualistic, isolated, and materialistic existence. As such, courage is an absolute and permanent good for collective human life. Specifically, Avramenko argues that when we risk "e;life and limb"e; for one another we reveal a fundamental care that binds our community together. Paradoxically, the same courage that brings humans together also drives us apart because courage is traditionally understood as manly, by definition, exclusionary, inegalitarian, and violent. Avramenko explores the efforts of political thinkers throughout history-such as Aristophanes, Plato, Aristotle, Rousseau, and Tocqueville-to reformulate courage so as to hold fast to all that is good about it while jettisoning that which is problematic. In addition to martial courage, the book looks at political courage, moral courage, and economic courage. Courage: The Politics of Life and Limb makes a vital contribution to the discipline of political science. Clearly and engagingly written, the book will be of particular interest to students and scholars of political theory, ethics, and gender studies.

This study focuses on a genre of literature written for the education of the Carolingian clergy: Carolingian baptismal instructions. This volume contains the Latin text of 66 manuscipts, as well as descriptions, introductions and a topical survey of the contents of these manuscripts.

By applying various critical historical strategies and methodologies to the study of 19th- and 20th-century American public life, this volume unearths fascinating chronicles in American history, such as the alliance of the Anti-Saloon League and the Klu Klux Klan.