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This series of eight provocative essays examines why Americans have a penchant for going to extremes in their arts, popular culture, politics, social movements, and other aspects of life. Robert Schmuhl considers historical examples (the hunting of the buffalo in the West, Prohibition, business ventures in the Gilded Age) but concentrates on contemporary subjects, including the emphasis on what shocks the audience as entertainment today, tensions among specific groups, the decline of private life, and the excesses of news media coverage in the O.J. Simpson and Bill Clinton/Monica Lewinsky stories. Indecent Liberties explores the dangers and consequences of carrying fundamental American freedoms too far. In this environment, achieving a public good can get lost in a frenzy of private gain or a worthwhile idea can be pushed to unrecognizable boundaries, producing the opposite of its intended effect. When an attitude of "e;anything goes"e; takes hold, a sense of limits gets lost, and it is different to achieve harmony or a center that holds. Especially as we face a new century with talk of "e;hyperdemocracy"e; and "e;hypercommunications"e; common in intellectual circles, Indecent Liberties argues that seeking equilibrium should be a central objective for all Americans. To go to wretched excess can lead to "e;indecent liberties"e; and wretched results that throw the country off balance and endanger the future. This book asks questions about today and yesterday that require answers for tomorrow. This insightful analysis of a distinct American characteristic is for every reader concerned with America's penchant for going to extremes in ways that produce debatable, even deplorable, consequences.

An analysis of the Irish community of city of Worcester, Massachusetts around the turn of the 20th century. The author reveals how an ethnic group can endure and yet change when its first American-born generation takes control of its destiny.

Gregory Heyworth's Desiring Bodies considers the physical body and its relationship to poetic and corporate bodies in the Middle Ages and Renaissance. Beginning in the odd contest between body and form in the first sentence of Ovid's protean Metamorphoses, Heyworth identifies these concepts as structuring principles of civic and poetic unity and pursues their consequences as refracted through a series of romances, some typical of the genre, some problematically so. Bodies, in Ovidian romance, are the objects of human desire to possess, to recover, to form, or to violate. Part 1 examines this desire as both a literal and socio-political phenomenon through readings of Marie de France's Lais, Chretien de Troyes' Cliges and Perceval, and Chaucer's Canterbury Tales, texts variously expressing social, economic, and political culture in romance. In part 2, Heyworth is concerned with missing or absent bodies in Petrarch's Rime sparse, Shakespeare's Romeo and Juliet, and Milton's Paradise Lost and the generic rupture they cause in lyric, tragedy, and epic. Throughout, Heyworth draws on social theorists such as Kant, Weber, Simmel, and Elias to explore the connection between social and literary form.The first comparative, diachronic study of romance form in many years, Desiring Bodies is a persuasive and important cultural history that demonstrates Ovid's pervasive influence not only on the poetics but on the politics of the medieval and early modern Western tradition.

By presenting a set of empirical studies, this volume provides a basis for comparisons across sectors on such dimensions as school organization, governance, curriculum, and pedagogy in US elementary and secondary schools. It is of interest to administrators and scholars in education and the sociology of education.

Explores how democracy has changed the Catholic Church and, in turn, how religious changes have influenced democratic politics in Latin America. This book assess the ways in which the Catholic Church in Latin America deals with these political, religious, and social changes.

A collection of original essays on the history of Jews and Christians in antiquity, the Middle Ages, and the modern era that honors the influential work of Michael A Signer (1945-2009).

A collection of ten occasional essays on a variety of subjects, from the relationship between poetry and public speech, to the pursuit of the literary life, to reading within a cultural context governed by power relations.

Identifies and recovers the excitement and dynamism that characterized ceremonial culture in pre-modern Europe. This work talks about: the relation between public and private space, the development of fully-realized dramas and rituals from earlier forms, and the semiotic code that ceremonies manifested to their audiences.

This work traces the development of Heidegger's explanation of philosophy as a methodological atheism, relating it to his reading of Aristotle, Aquinas and Nietzsche. A predominant issue throughout this study is Heidegger's pursuit of an answer to the question: how did God get into philosophy?

Explores the way in which Hispanic American thinkers in Latin America and Latino/a philosophers in the United States have posed and thought about questions of race, ethnicity, and nationality, and how they have interpreted the most significant racial and ethnic labels used in Hispanic America in connection with issues of rights, nationalism, power, and identity.

This volume offers a series of essays debating the topic of globalization - our increasingly integrated and interconnected world. ""Globalization and Multicultural Societies"" argues that the globalization process is a major catalyst in transforming contemporary society.

A guide through Social Security and the economics of growing old in America. It explores the average life expectancy and the number of elderly living in poverty; the Social Security system and benefits; the economic path to old age; changing social norms, including women in the workforce; and what happens when the elderly work for pay.

Barrio Boy is the remarkable story of one boy's journey from a Mexican village so small its main street didn't have a name, to the barrio of Sacramento, California, bustling and thriving in the early decades of the twentieth century. With vivid imagery and a rare gift for re-creating a child's sense of time and place, Ernesto Galarza gives an account of the early experiences of his extraordinary life-from revolution in Mexico to segregation in the United States-that will continue to delight readers for generations to come. Since it was first published in 1971, Galarza's classic work has been assigned in high school and undergraduate classrooms across the country, profoundly affecting thousands of students who read this true story of acculturation into American life. To celebrate the 40th anniversary of the publication of Barrio Boy, the University of Notre Dame Press is proud to reissue this best-selling book with a new text design and cover, as well an introduction-by Ilan Stavans, the distinguished cultural critic and editor of the Norton Anthology of Latino Literature-which places Ernesto Galarza and Barrio Boy in historical context.

This volume derives its title from John Dryden's phrase for the British tendency to take up literary masterpieces from the past and ""perfect"" them. It adopts Dryden's notion as a framework for exploring ways in which classical and medieval texts have been rewritten by modern authors.

The View from Within examines the character of reason and the ability of an individual to effectively distance himself from the normative framework in which he functions in order to be self-critical and innovative. To accomplish this task, Menachem Fisch and Yitzhak Benbaji critically employ or reject the recent writings of Brandom, Friedman, Frankfurt, Walzer, Davidson, Williams, Habermas, Rorty, and McDowell to offer a fundamental analysis of the character of reason and the problem of relativism. This ambitious book forcefully raises the problem of rational normative change and makes the unique and insightful claim that although we cannot be convinced by normative criticism to modify or replace our norms, we can be rationally motivated to do so by the effect of exposure to trusted critics. Its unprecedented analysis, with its solution to the problem of normative self-criticism that has baffled philosophers for the past sixty years, will be welcomed by both students and scholars of philosophy. "e;The View from Within is a thorough evaluation of the arguments made by contemporary philosophers about the normative character of reason and the derivative problem of relativism. Fisch and Benbaji have admirably compared and contrasted competing positions, and with a balanced critique, they have made a sustained effort to 'save' rationality and provide new guideposts for its philosophical evaluation. A timely and important contribution."e;-Alfred I. Tauber, Boston University

The "e;Galileo Affair"e; has been the locus of various and opposing appraisals for centuries: some view it as an historical event emblematic of the obscurantism of the Catholic Church, opposed a priori to the progress of science; others consider it a tragic reciprocal misunderstanding between Galileo, an arrogant and troublesome defender of the Copernican theory, and his theologian adversaries, who were prisoners of a narrow interpretation of scripture. In The Case of Galileo: A Closed Question? Annibale Fantoli presents a wide range of scientific, philosophical, and theological factors that played an important role in Galileo's trial, all set within the historical progression of Galileo's writing and personal interactions with his contemporaries. Fantoli traces the growth in Galileo Galilei's thought and actions as he embraced the new worldview presented in On the Revolutions of the Heavenly Spheres, the epoch-making work of the great Polish astronomer Nicolaus Copernicus. Fantoli delivers a sophisticated analysis of the intellectual milieu of the day, describes the Catholic Church's condemnation of Copernicanism (1616) and of Galileo (1633), and assesses the church's slow acceptance of the Copernican worldview. Fantoli criticizes the 1992 treatment by Cardinal Poupard and Pope John Paul II of the reports of the Commission for the Study of the Galileo Case and concludes that the Galileo Affair, far from being a closed question, remains more than ever a challenge to the church as it confronts the wider and more complex intellectual and ethical problems posed by the contemporary progress of science and technology. In clear and accessible prose geared to a wide readership, Fantoli has distilled forty years of scholarly research into a fascinating recounting of one of the most famous cases in the history of science.

Winner of the 2010 Richard Sullivan Prize in Fiction, Joan Frank's second story collection, In Envy Country, explores the uncertainties and triumphs of women and men in and out of love and marriage, at varying ages and stages of contemporary American life. By turns wry, pained, and amused, In Envy Country investigates those small, complex truths that gain clarity with time and distance. Frank, whose earlier books have been reviewed in The New York Times Book Review and Publisher's Weekly, sets these stories in Paris, California, and Spain.

Using Augustine as a conversation partner, this text explores the value of Michel Foucault's controversial writings for theologians, ethicists, philosophers and cultural theorists. It demonstrates the possibilities and difficulties of applying Foucault's social criticisms within Christian contexts.

A comprehensive examination of the origins, development and rising electoral prominence of Mexico's Partido Accion Nacional (PAN). The authors discussion of how and why political parties adjust to changes in the political landscape is particularly relevant to scholars of Latin America.

Examining how Augustine reconciled self-love and self-denial in a unified Christian love, this book demonstrates the crucial role that continence played in Augustine's teaching, showing it to be more than an attitude toward sexuality; rather it is the operative mode of Augustininan ""caritas"".

A complete literary history of the American Irish during the first part of the twentieth century. Offering a fresh perspective on familiar novelists, dramatists, and poets, the author introduces readers to a number of important writers who are often overlooked, and reveals rarely considered aspects of Irish-American social history.

An exploration of the consequences of democratic politics in Mexico. Focusing on struggles at the subnational level, the author assesses how increased electoral competition alters the long-term distribution of power across political instituions in ways that shift power away from established elites.

This collection of historical work assesses the current state of ecumenical relations more than three decades after the Second Vatican Council. The work offers realistic judgements about future prospects for greater Christian unity.

This is an accessible and informative introduction to the basic facts of religion and to the ways scholars and other people have dealt with religion over the centuries. Bolle's purpose is to provide a serious study that makes sense of religion and religious events in the world.

"e;The object of this book,"e; writes William C. Dowling in his preface, "e;is to make the key concepts of Paul Ricoeur's Time and Narrative available to readers who might have felt bewildered by the twists and turns of its argument."e; The sources of puzzlement are, he notes, many. For some, it is Ricoeur's famously indirect style of presentation, in which the polarities of argument and exegesis seem so often and so suddenly to have reversed themselves. For others, it is the extraordinary intellectual range of Ricoeur's argument, drawing on traditions as distant from each other as Heideggerian existentialism, French structuralism, and Anglo-American analytic philosophy. Yet beneath the labyrinthian surface of Ricoeur's Temps et recit, Dowling reveals a single extended argument that, though developed unsystematically, is meant to be understood in systematic terms. Ricoeur on Time and Narrative presents that argument in clear and concise terms, in a way that will be enlightening both to readers new to Ricoeur and those who may have felt themselves adrift in the complexities of Temps et recit, Ricoeur's last major philosophical work. Dowling divides his discussion into six chapters, all closely involved with specific arguments in Temps et recit: on mimesis, time, narrativity, semantics of action, poetics of history, and poetics of fiction. Additionally, Dowling provides a preface that lays out the French intellectual context of Ricoeur's philosophical method. An appendix presents his English translation of a personal interview in which Ricoeur, having completed Time and Narrative, looks back over his long career as an internationally renowned philosopher. Ricoeur on Time and Narrative communicates to readers the intellectual excitement of following Ricoeur's dismantling of established theories and arguments-Aristotle and Augustine and Husserl on time, Frye and Greimas on narrative structure, Arthur Danto and Louis O. Mink on the nature of historical explanation-while coming to see how, under the pressure of Ricoeur's analysis, these ideas are reconstituted and revealed in a new set of relations to one another.

When Puerto Ricans and Cubans arrived in the United States both groups presented to American Catholics the paradox of cultures pervaded by Catholic symbols, attitudes, and traditions, but out of touch with the values and priorities of the institutional Church. Furthermore, both Cubans and Puerto Ricans tend to perceive themselves as being in the U.S. provisionally and therefore insist on holding on to their language and culture, while striving to build communities of their own where these values will be preserved. In this seminal volume Jaime R. Vidal and Lisandro Pérez present for the first time an in-depth historical analysis of the Puerto Rican and Cuban-American Catholic experience, beginning with their roots in the history of their homelands up to the closing of Vatican II. In the first section of Puerto Ricans, Vidal discusses the American Church's attempt to assimilate them into its structure and style, which was at cross purposes with the Puerto Rican "revolving door" migration trends that have constantly reinforced their identity. Focusing on the Puerto Rican community in New York City, Vidal demonstrates that the policies of the institutional Church have made it difficult for them to find their place within the U.S. Catholic structure. This has led to a certain amount of marginalization of the Church within the Puerto Rican Community. Alisandro Pérez then discusses the Cuban-American Catholic experience, especially the first waves of Cuban migration during the 1960s. Since the first political exiles were from the upper and middle classes of Cuban society, this led to expectations that the Cubans would quickly blend into the white, middle-class American community at both the religious and the social levels. Pérez analyzes the response of the Miami diocese to support the exiles and concludes that the Cubans have not been fully assimilated into the American Catholic Church because they view themselves as an exiled society that hopes eventually to return to Cuba.

The Writings of Charles De Koninck, volumes 1 and 2, present the first English editions of collected works of the Catholic Thomist philosopher Charles De Koninck (1906-1965). Ralph McInerny (1929-2010) was the project editor and prepared the excellent translations. Volume 1 contains writings ranging from De Koninck's 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book "e;The Cosmos."e; The short essay "e;Are the Experimental Sciences Distinct from the Philosophy of Nature?"e; demonstrates for the first time De Koninck's distinctive view on the relation between philosophy of nature and the experimental sciences. Volume 1 also includes a comprehensive introductory essay by Leslie Armour outlining the structure and themes of De Koninck's philosophy, and a biographical essay by De Koninck's son, Thomas.

The Writings of Charles De Koninck, volumes 1 and 2, present the first English editions of collected works of the Catholic Thomist philosopher Charles De Koninck (1906-1965). Ralph McInerny (1929-2010) was the project editor and prepared the excellent translations. Volume 1 contains writings ranging from De Koninck's 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book The Cosmos. The short essay "e;Are the Experimental Sciences Distinct from the Philosophy of Nature?"e; demonstrates for the first time De Koninck's distinctive view on the relation between philosophy of nature and the experimental sciences. Volume 1 also includes a comprehensive introductory essay by Leslie Armour outlining the structure and themes of De Koninck's philosophy, and a biographical essay by De Koninck's son, Thomas.

Pastoral Quechua explores the story of how the Spanish priests and missionaries of the Catholic church in post-conquest Peru systematically attempted to "e;incarnate"e; Christianity in Quechua, a large family of languages and dialects spoken by the dense Andes populations once united under the Inca empire. By codifying (and imposing) a single written standard, based on a variety of Quechua spoken in the former Inca capital of Cuzco, and through their translations of devotional, catechetical, and liturgical texts for everyday use in parishes, the missionary translators were on the front lines of Spanish colonialism in the Andes. The Christian pastoral texts in Quechua are important witnesses to colonial interactions and power relations. Durston examines the broad historical contexts of Christian writing in Quechua; the role that Andean religious images and motifs were given by the Spanish translators in creating a syncretic Christian-Andean iconography of God, Christ, and Mary; the colonial linguistic ideologies and policies in play; and the mechanisms of control of the subjugated population that can be found in the performance practices of Christian liturgy, the organization of the texts, and even in certain aspects of grammar.