Böcker utgivna av University of Notre Dame Press

Kevin Hart's eighth collection of poetry is rich in elegies, meditations on lost love, and celebrations of new love. The title speaks of mourning, pilgrimage, and the direct sensuous contact of flesh with earth.

In Moses the Egyptian, Herbert Broderick analyzes the iconography of Moses in the famous illuminated eleventh-century manuscript known as the Illustrated Old English Hexateuch. A translation into Old English of the first six books of the Bible, the manuscript contains over 390 images, of which 127 depict Moses with a variety of distinctive visual attributes. Broderick presents a compelling thesis that these motifs, in particular the image of the horned Moses, have a Hellenistic Egyptian origin. He argues that the visual construct of Moses in the Old English Hexateuch may have been based on a Late Antique, no longer extant, prototype influenced by works of Hellenistic Egyptian Jewish exegetes, who ascribed to Moses the characteristics of an Egyptian-Hellenistic king, military commander, priest, prophet, and scribe. These Jewish writings were utilized in turn by early Christian apologists such as Clement of Alexandria and Eusebius of Caesarea. Broderick's analysis of this Moses imagery ranges widely across religious divides, art-historical religious themes, and classical and early Jewish and Christian sources. Herbert Broderick is one of the foremost historians in the field of Anglo-Saxon art, with a primary focus on Old Testament iconography. Readers with interests in the history of medieval manuscript illustration, art history, and early Jewish and Christian apologetics will find much of interest in this profusely illustrated study.

There is nothing wiser than the circle"", Rilke says in his Stories of God. John Dunne's new book explores the wisdom of the circle. He interprets the circle as the great circle of life and light and love that comes from God and returns to God.

In Dante''s Commedia: Theology as Poetry, an international group of theologians and Dante scholars provide a uniquely rich set of perspectives focused on the relationship between theology and poetry in the Commedia. Examining Dante''s treatment of questions of language, personhood, and the body; his engagement with the theological tradition he inherited; and the implications of his work for contemporary theology, the contributors argue for the close intersection of theology and poetry in the text as well as the importance of theology for Dante studies. Through discussion of issues ranging from Dante''s use of imagery of the Church to the significance of the smile for his poetic project, the essayists offer convincing evidence that his theology is not what underlies his narrative poem, nor what is contained within it: it is instead fully integrated with its poetic and narrative texture.

Investigates the intent, method, and structural unity of Thomas Aquinas's Summa Contra Gentiles. In this innovative study Thomas Hibbs goes against the grain of most traditional interpretations of the work and argues that the intended audience is Christian and that its subject is Christian wisdom.

This scholarly and conscientious book makes an important . . . contribution to the study and interpretation of Buffon, and so, too, to the Enlightenment generally. What Lyon and Sloan have done is present English texts under four headings, so that we have successively: a selection from Buffon''s writings prior to the first (1749) volumes of his Histoire naturelle; pieces from these first volumes of 1749; immediate responses by the earliest critics, writing about the 1749 texts, and finally Hérault de Séchelles'' essay on Buffon, Voyage à MontbardK/i>. Much of the material is in translations made by Lyon and Sloan themselves, and in many cases the texts are ones not previously translated into English. Moreover, at every turn Lyon and Sloan have provided highly informative notes and commentary. In a substantial and original introduction, they have discussed the nature of Buffon''s natural history especially from an epistemological point of view." --Medical History

In Constructing Civility, Richard Park bridges Christian and Islamic political theologies on the basis of an Aristotelian ethics. He argues that modern secularism entails ideological commitments that can work against the promotion of public civility in pluralistic societies. A corrective outlook on public life and the public sphere is necessary, an outlook that aligns with and recovers the notion of the human good. Park develops a framework for a universally applicable public civility in multifaith and multicultural contexts by engaging the central concepts of the "e;image of God"e; (imago Dei) and "e;human nature"e; (fitra) in Roman Catholicism and Islam. The study begins with a critique of the social fragmentation and decline of public life found in modernity. Park's central contention is that the construction of public civility within Christian and Islamic political theologies is more promising and sustainable if it is reframed in terms of the human good rather than the common good. The book offers an illustration of the proposed framework of public civility in Mindanao, Philippines, an area that represents one of the longest-standing conflicts between Christian and Muslim communities. Park's sophisticated treatment brings together theology, philosophy, religious studies, intellectual history, and political theory, and will appeal to scholars in all of those fields.

The Sword of the Lord is the first book to examine military chaplains and the development of the military chaplaincy across history and geography-from the first to the twenty-first century, from Europe to North America. The scope of this work reveals the astonishing fact that the military chaplaincy has existed in a recognizable form for more than 1,600 years. Contributors analyze specific historical moments in the development of the chaplaincy, beginning in antiquity and progressing through the Crusades, the English Civil War, the American Civil War, both World Wars, and the Vietnam War.

First published in 1936, the classic work Roots of Brazil by Sergio Buarque de Holanda presented an analysis of why and how a European culture flourished in a large tropical environment that was totally foreign to its traditions, and the manner and consequences of this development. In The Other Roots, Pedro Meira Monteiro contends that Roots of Brazil is an essential work for understanding Brazil and the current impasses of politics in Latin America. Meira Monteiro demonstrates that the ideas expressed in Roots of Brazil have taken on new forms and helped to construct some of the most lasting images of the country, such as the "e;cordial man,"e; a central concept that expresses the Ibero-American cultural and political experience and constantly wavers between liberalism's claims to impersonality and deeply ingrained forms of personalism. Meira Monteiro examines in particular how "e;cordiality"e; reveals the everlasting conflation of the public and the private spheres in Brazil. Despite its ambivalent relationship to liberal democracy, Roots of Brazil may be seen as part of a Latin Americanist assertion of a shared continental experience, which today might extend to the idea of solidarity across the so-called Global South. Taking its cue from Buarque de Holanda, The Other Roots investigates the reasons why national discourses invariably come up short, and shows identity to be a poetic and political tool, revealing that any collectivity ultimately remains intact thanks to the multiple discourses that sustain it in fragile, problematic, and fascinating equilibrium.

Maximus the Confessor (580-662) is recognized by historians of Christian thought for his contributions to philosophical theology in the Eastern Christian tradition. Paul Blowers examines Maximus's role as an expositor of scripture and spiritual father in the Byzantine monastic tradition.

This anthology of philosophical essays, gathered from numerous sources, provides a convenient, in-depth introduction to the Doctrine of Double Effect. A number of important philosophers and intellectual perspectives are represented in what constitutes a debate over the doctrine and the various concerns it raises. Philosophers represented in these readings include Joseph M. Boyle, Jr., Warren Quinn, G. E. M. Anscombe, Thomas Nagel, Phillippa Foot, Jonathan Bennett, Nancy Davis, Donald Marquis, and many others. The Doctrine of Double Effect is a principle of reasoning well known to moral philosophers. The standard formulation of the doctrine states that it is "licit to posit a cause which is either good or indifferent from which there follows a twofold effect, one good, the other evil, if a proportionally grave reason is present, and if the end of the agent is honorable." According to this doctrine, an effect that would be considered morally wrong if it were the intentional outcome of an act could be morally permissible if it were the unintended effect of that act, even if it had been foreseen. As a method of drawing moral distinctions between the intentional and unintentional production of evil, the doctrine has had a long history. It has often been employed, for example, in debates about "just war" and the kinds of acts that are permissible in war. The first section of this collection offers an introduction to the doctrine, its purpose, its claims, and the issues it raises for moral philosophers. Sections two and three take the form of a debate by several influential thinkers about the validity of the doctrine and the many problems surrounding it. The authors in section two defend the doctrine; those in section three oppose it. Sections four and five focus on applications, concrete and theoretical, of the doctrine, showing its possible uses and misuses. This book will be valuable to teachers and students of philosophy as well as others interested in a clear understanding of this controversial doctrine.

The elusive rationale for the Brescia Casket, an ivory reliquary carved in northern Italy ca. 390, has long tantalized scholars. In The Key to the Brescia Casket, Dr. Catherine Brown Tkacz reveals that the secret to its meaning lies in exegetical typology - the interpretation of Old Testament people and events as prefiguring the Messiah.

Offers a timely exploration of William Desmond's work on theology and metaphysics, bringing the disciplines of philosophy and theology together in new and vital ways. The book examines the contribution that Desmond's metaphysics makes to contemporary theological discourse and to the renewal of metaphysics.

These essays give an overview of the field of Irish ethnology, covering institutional history and methodology, as well as case studies of religion, ethnicity, memory, development, folk music, and traditional cosmology.

Significant changes in New York City''s Latino community have occurred since the first edition of Latinos in New York: Communities in Transition was published in 1996. The Latino population in metropolitan New York has increased from 1.7 million in the 1990s to over 2.4 million, constituting a third of the population spread over five boroughs. Puerto Ricans remain the largest subgroup, followed by Dominicans and Mexicans; however, Puerto Ricans are no longer the majority of New York''s Latinos as they were throughout most of the twentieth century. Latinos in New York: Communities in Transition, second edition, is the most comprehensive reader available on the experience of New York City''s diverse Latino population. The essays in Part I examine the historical and sociocultural context of Latinos in New York. Part II looks at the diversity comprising Latino New York. Contributors focus on specific national origin groups, including Ecuadorians, Colombians, and Central Americans, and examine the factors that prompted emigration from the country of origin, the socioeconomic status of the emigrants, the extent of transnational ties with the home country, and the immigrants'' interaction with other Latino groups in New York. Essays in Part III focus on politics and policy issues affecting New York''s Latinos. The book brings together leading social analysts and community advocates on the Latino experience to address issues that have been largely neglected in the literature on New York City. These include the role of race, culture and identity, health, the criminal justice system, the media, and higher education, subjects that require greater attention both from academic as well as policy perspectives. Contributors: Sherrie Baver, Juan Cartagena, Javier Castaño, Ana María Díaz-Stevens, Angelo Falcón, Juan Flores, Gabriel Haslip-Viera, Ramona Hernández, Luz Yadira Herrera, Gilbert Marzán, Ed Morales, Pedro A. Noguera, Rosalía Reyes, Clara E. Rodríguez, José Ramón Sánchez, Walker Simon, Robert Courtney Smith, Andrés Torres, and Silvio Torres-Saillant.

Brings together leading social analysts and community advocates on the Latino experience to address issues that have been largely neglected in the literature on New York City. These include the role of race, culture and identity, health, the criminal justice system, the media, and higher education, subjects that require greater attention both from academic as well as policy perspectives.

The historiography of English Catholicism has grown enormously in the last generation, led by scholars such as Peter Lake, Michael Questier, Stefania Tutino, and others. In Suspicious Moderate, Anne Ashley Davenport makes a significant contribution to that literature by presenting a long overdue intellectual biography of the influential English Catholic theologian Francis a Sancta Clara (1598-1680). Born into a Protestant family in Coventry at the end of the sixteenth century, Sancta Clara joined the Franciscan order in 1617. He played key roles in reviving the English Franciscan province and in the efforts that were sponsored by Charles I to reunite the Church of England with Rome. In his voluminous Latin writings, he defended moderate Anglican doctrines, championed the separation of church and state, and called for state protection of freedom of conscience. Suspicious Moderate offers the first detailed analysis of Sancta Clara's works. In addition to his notorious Deus, natura, gratia (1634), Sancta Clara wrote a comprehensive defense of episcopacy (1640), a monumental treatise on ecumenical councils (1649), and a treatise on natural philosophy and miracles (1662). By carefully examining the context of Sancta Clara's ideas, Davenport argues that he aimed at educating English Roman Catholics into a depoliticized and capacious Catholicism suited to personal moral reasoning in a pluralistic world. In the course of her research, Davenport also discovered that "e;Philip Scot,"e; the author of the earliest English discussions of Hobbes (a treatise published in 1650), was none other than Sancta Clara. Davenport demonstrates how Sancta Clara joined the effort to fight Hobbes's Erastianism by carefully reflecting on Hobbes's pioneering ideas and by attempting to find common ground with him, no matter how slight.

The thought of René Girard on violence, sacrifice, and mimetic theory has exerted a strong influence on Japanese scholars as well as around the world. In this collection of essays, originating from a Tokyo conference on violence and religion, scholars call on Girardian ideas to address apocalyptic events that have marked Japan''s recent history as well as other aspects of, primarily, Japanese literature and culture. Girard''s theological notion of apocalypse resonates strongly with those grappling with the horrors of Hiroshima and Nagasaki, as well as events such as the 2011 Tōhoku earthquake and tsunami and the Fukushima nuclear disaster. In its focus on Girard and devastating violence, the contributors raise issues of promise and peril for us all. The essays in Part I of the volume are primarily rooted in the events of World War II. The contributors employ mimetic theory to respond to the use of nuclear weapons and the threat of absolute destruction. Essays in Part II cover a wide range of topics in Japanese cultural history from the viewpoint of mimetic theory, ranging from classic and modern Japanese literature to anime. Essays in Part III address theological questions and mimetic theory, especially from a Judeo-Christian perspective. Contributors: Jeremiah L. Alberg, Jean-Pierre Dupuy, Yoko Irie Fayolle, Eric Gans, Sandor Goodhart, Shoichiro Iwakari, Mizuho Kawasaki, Kunio Nakahata, Andreas Oberprantacher, Mery Rodriguez, Thomas Ryba, Richard Schenk, OP, Roberto Solarte, Matthew Taylor, and Anthony D. Traylor.

How do space and architecture shape liturgical celebrations within a parish? In Theology and Form: Contemporary Orthodox Architecture in America, Nicholas Denysenko profiles seven contemporary Eastern Orthodox communities in the United States and analyzes how their ecclesiastical identities are affected by their physical space and architecture. He begins with an overview of the Orthodox architectural heritage and its relation to liturgy and ecclesiology, including topics such as stational liturgy, mobility of the assembly, the symbiosis between celebrants and assembly, placement of musicians, and festal processions representative of the Orthodox liturgy. Chapters 2-7 present comparative case studies of seven Orthodox parishes. Some of these have purchased their property and built new edifices; Denysenko analyzes how contemporary architecture makes use of sacred space and engages visitors. Others are mission parishes that purchased existing properties and buildings, posing challenges for and limitations of their liturgical practices. The book concludes with a reflection on how these parish examples might contribute to the future trajectory of Orthodox architecture in America and its dialogical relationship with liturgy and ecclesial identity.

In this book Richard J. Mouw, one of the foremost thinkers in the field of Christian ethics, develops a constructive theological ethic, employing primarily Calvinist themes. Exploring issues that are at the intersection of philosophical and theological discussions, he sets forth an ethical perspective in which obedience to divine commands occupies a central place.After responding to some secularist objections to divine command theory, Mouw looks at the ways in which treatments of divine authority relate to contemporary philosophical discussions of moral justification. He then discusses the divine command perspective, turning to a specific examination of the Reformation emphasis on "e;naked selfhood."e; He defends Reformational selfhood against critiques of Protestantism and explores the differences and similarities between the conceptions of moral selfhood portrayed in classical Calvinism and recent existentialism.Examining Protestant, and especially Calvinist, emphases on divine command, Mouw argues that a divine command perspective need not be viewed as antithetical to the claims made by recent defenders of "e;narrativist"e; ethics. He explores the ways in which differing intratrinitarian emphases influence Christian moral experience, and he argues that a strong God-the-Father emphasis needs to be supplemented by perspectives that attend more to divine "e;nearness,"e; as in contemporary feminism and Pentecostalism. He concludes with some reflections on the way in which a divine command ethical perspective speaks in positive ways to the contemporary moral quest.

The ambition of Michael Psellos on Literature and Art is to illustrate an important chapter in the history of Greek literary and art criticism and introduce precisely this aspect of Psellian writing to a wider public.

The author of this book develops a theoretical framework and demonstrates that Hauerwas's claim about the relation between religion and ethics only makes sense within the wider framework of his attempt to set aside Kantian moral tradition.

Gathering together essays by some of the most influential modern political philosophers and theorists, War, Peace, and International Political Realism reveals the twentieth-century roots of the realist tradition and demonstrates the enduring relevance of realist insights for current international relations scholarship and foreign affairs.

The history of Christianity has been marked by tension between ideas of sacred and secular, their shifting balance, and their conflict. In Christianity and the Secular, Robert A. Markus examines the place of the secular in Christianity, locating the origins of the concept in the New Testament and early Christianity and describing its emergence as a problem for Christianity following the recognition of Christianity as an established religion, then the officially enforced religion, of the Roman Empire.

Raymond Sickinger's biography of Antoine Frederic Ozanam is more than a chronological account of Ozanam's relatively brief but extraordinary life. It is also a comprehensive study of a man who touched many lives as a teacher, writer, and principal founder of the Society of St. Vincent de Paul. Ozanam's life encompassed a particularly turbulent time in French history, and he was a witness to two major political upheavals-the overthrow of the Bourbon dynasty that brought Louis Philippe to power in 1830, and the end of Louis Philippe's "e;Bourgeois Monarchy"e; as a result of the 1848 Revolutions. This book examines Ozanam's life in a variety of ways. First, it explores the various roles he played throughout his life-son, sibling, student, member of and an inspiration for the Society of St. Vincent de Paul, spouse and father, scholar, and spokesperson for the common people. Second, it examines the lessons he learned in his life, including the importance of friendship, the meaning of solidarity, and the role and purpose of suffering, among many others that he shares with those who study his thought and work. It concludes with an account of Ozanam's enduring legacy. Antoine Frederic Ozanam feared that he would not have a fruitful career, but his legacy remains a powerful testimony to his greatness. This book will interest scholars wishing to know more about Ozanam and the period in which he lived, as well as a wider audience including those who are aware or are members of the Society of St. Vincent de Paul.