Böcker utgivna av University of Notre Dame Press

Offers the first comprehensive study of the interweaving of Catholic and North American Indian ways from the French missionary days of the early 1600s through the complex tapestry of Indian Catholic spirituality alive today.

The essays in this volume reflect the effort to recognize the alteration in the intellectual and social contexts in which Jews and Christians gather for prayer, and the undermining of the conjunction between memory and ritualization.

A genuine renaissance is presently underway in the study of biblical interpretation and biblical culture in the early Christian age. The profundity and complexity of the early Christians'' engagement with Holy Scripture, in theology, in ecclesial and liturgical life, in ethics, and in ascetic and devotional life, are providing a rich resource for contemporary discussions of the Bible''s ongoing "afterlife" within ecumenical Christian communities and contexts. The Bible in Greek Christian Antiquity is a collection of wide-ranging essays on the influence of the Bible in numerous and varied aspects of the life of the Greek-speaking churches during the first four centuries. Essays appear under the general themes of (I) The Bible as a Foundation of Christianity; (II) The Bible in Use among the Greek Church Fathers; (III) The Bible in Early Christian Doctrinal Controversy; (IV) The Bible and Religious Devotion in the Early Greek Church. Individual essays probe topics as diverse as the use of the Bible in early Christian preaching and catechesis, appeals to Scripture in the conflicts between Jews and Christians, pagan use of Scripture against the Church, and the Bible''s influence in early Christian art, martyrology, liturgical reading, pilgrimage to the Holy Land, and ascetical life.Much of the volume constitutes a translation, revision, and adaptation of essays originally presented in the French volume Le monde grec ancien et la Bible (1984), Volume 1 of the series Bible de Tous les Temps. Four new studies appear, however, including an introductory essay on "Origin of Alexandria" as a guide to the biblical reader, and two essays on the biblical culture of early Eastern Christian monasticism. The Bible in Greek Christian Antiquity comes as an international project, the work of French, Swiss, Australian, and now Canadian and American scholars. It will be useful to students of early Christianity and the history of biblical interpretation, and will also serve as a useful introduction to the many dimensions of the reception of the Bible in the early Church.

The manifest strength of the medieval period has always been the ways in which particular thinkers negotiated the twin criteria of reason and faith. What seemed to the Enlightenment a weakness appears to our time as a virtuoso performance. Less well-known in the West has been the inherently interfaith and intercultural character of the discussion.This collection of essays, which originated in 1987 at a symposium titled "God and Creation: An Ecumenical Symposium in Comparative Religious Thought," is devoted to the doctrine of creation in the three Western monotheistic faiths: Judaism, Christianity, and Islam. For the first time scholars from all three traditions investigate the historical and constructive aspects of this doctrine within an ecumenical environment. Several important comparative dimensions, especially on the relation between creation and emanation, have been highlighted in new ways. While some dimensions of the problematic were shared notably the Aristotelian challenge of an eternal universe-others turn out to be specific to different traditions.

Do myths and symbols have anything at all to tell us about reality? Or do they simply deserve to be relegated to the realm of fantastic unreality?The essayists in this volume deploy all the critical tools available in the task of taking myth and symbol seriously. They are not willing to consign the use of the symbolic to the logician or to relinquish the mythical to the comparative anthropologist as something of historical interest only. Instead, they strive for that difficult position that is guided by criticism but is still open to wonder in the face of what myth and symbol offer in terms of enrichment, meaning, and self-transcendence.

Russian Nobel prize-winner Aleksandr Solzhenitsyn (1918-2008) is widely acknowledged as one of the most important figures of the last century. To celebrate the centenary of his birth, the first English translation of his memoir of the West, Between Two Millstones, Book 1, is being published.

Examines aspects of the religious of the University of Paris in the thirteenth and fourteenth centuries. In place of the traditional account of teaching programs and curriculum, however, the focus here is on religious observances and the important role that prayers for the dead played in the daily life of masters and students.

Andrew Bacevich is a leading American public intellectual, writing in the fields of culture and politics. In these essays, Bacevich critically examines the US response to the events of September 2001, as they have played out in the years since, radically affecting the way Americans see themselves and their nation's place in the world.

This gorgeous coffee table book captures the vibrant campus life at Notre Dame, with stunning photographs and insightful essays capturing the tradition, growth, culture, and spirit of the university.

Examines Maurice Blondel's work, the historical and theological development of the idea of tradition in modern Catholicism, tradition's relation to reason and revelation, and Blondel's influence on Catholicism's understanding of tradition. The book presents aspects of Blondel's thought that deserve to be more widely known.

On March 24, 1980, Archbishop Oscar Romero was assassinated as he celebrated mass in El Salvador. As the Catholic Church prepares to declare Romero a saint, Colon-Emeric explores the life and thought of Romero and his theological vision, which finds its focus in the mystery of the transfiguration.

The principle of double effect has a long history, from scholastic disputations about self-defense and scandal to debates about terrorism, torture, euthanasia, and abortion. Lawrence Masek combines theoretical and applied questions into a systematic defense of the principle that does not depend on appeals to authority or intuitions about cases.

Matthew J. Smith seeks to expand our view of ""the theatrical."" By revealing the creative and phenomenal ways that performances reshaped religious material in early modern England, he offers a more inclusive and integrative view of performance culture.

This collection of thirteen original essays by Orestes Augustus Brownson (1803-1876), a major political and philosophical figure in the American Catholic intellectual tradition, presents his developed political theory in which he devotes central attention to connecting Catholicism to American politics.

Scott Cowdell sets out a new perspective on mimetic theory and theology: he develops the proposed connection between Girardian thought and theological dramatic theory in new directions, engaging with issues of evolutionary suffering and divine providence, inclusive Christian uniqueness, God's judgment, nonviolent atonement, and the spiritual life.

Explores how medieval ideas about the body and gender inspired Boccaccio's vernacular and Latin writings. This study revises modern scholarship by showing that Boccaccio's texts were informed by contemporary ideas about allegory, gender, and theology.

Approaches some of Chaucer's most challenging poems with two philosophical questions in mind: How does action relate to passion, to being-acted-on? And what does it mean to submit one's will to a law?

Offers an account of the resurgence of Guatemalan Catholicism during the twentieth century. Hernandez Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change.

In this study, Roxana Barbulescu examines the transformation of state-led immigrant integration in two relatively new immigration countries in Western Europe: Italy and Spain. The book is comparative in approach and seeks to explain states' immigrant integration strategies across national, regional, and city-level decision and policy making.

Argues that a rejection of tradition is both philosophically incoherent and politically harmful. This false conception of tradition helps to facilitate both liberal cosmopolitanism and identity politics. The incoherencies are revealed through an investigation of the works of Michael Oakeshott, Alasdair MacIntyre, and Michael Polanyi.

Was humanity created, or do humans create themselves? In this English translation of Le Regne de l'homme, Brague argues that with the dawn of the Enlightenment, Western societies rejected the transcendence of the past and looked instead to the progress fostered by the early modern present and the future.

The Identitarians are a quickly growing ethnocultural transnational movement that, in diverse forms, originated in France and Italy and has spread into southern, central, and northern Europe. This timely and important study presents the first book-length analysis of this anti-globalist and anti-Islamic movement.

Two questions regarding contemporary theological and philosophical studies are often overlooked: "Is God infinite or finite?" and, "What does it mean to say that God is infinite?" In The Infinity of God, Benedikt Paul Göcke and Christian Tapp bring together prominent scholars to discuss God''s infinitude from philosophical and theological perspectives. Each contributor deals with a particular aspect of the infinity of God, employing the methods of analytic theology and analytic philosophy. The essays in the first section examine historical issues from a systematic point of view. The contributors focus on the Cappadocian Fathers, Thomas Aquinas, Leibniz, Kant, Hegel, Bolzano, and Cantor. The second section deals with particular issues concerning the relation between God''s infinity and both the finitude of the world and the classical attributes of God: eternity, simplicity, omnipresence, omnipotence, omniscience, and moral perfection. There are some books that deal with the notion of infinity in mathematics and in general philosophy, but no single text brings together the best analytic philosophers and theologians tackling the various aspects of the infinity of God and the correlated problems. This book will interest students and scholars in philosophy of religion, theology, and metaphysics.Contributors: Benedikt Paul Göcke, Christian Tapp, Franz Krainer, Adam Drosdek, William E. Carroll, Christina Schneider, Ruben Schneider, Robert M. Wallace, Bruce A. Hedman, Bernhard Lang, Richard Swinburne, Kenneth L. Pearce, William Hasker, Paul Helm, Brian Leftow, Ken Perszyk, Thomas Schärtl, and Philip Clayton.

Argues that the primary goal of clerical leaders in antebellum South Carolina was to build a rapprochement between Catholicism and southern culture that would aid them in rooting Catholic institutions in the region in order to both sustain and spread their faith.

Offers an insight into England's religious pluralism, revealing a porousness between medieval and early modern perspectives toward the Virgin and dispelling the notion that Catholic and Protestant attitudes on the subject were completely different.

John Mort's fourth short-story collection and winner of the Richard Sullivan Prize in Short Fiction. With settings in Florida, California, Mexico, Chicago, the Texas Panhandle, and, of course, the Ozarks themselves, these thirteen stories portray the unsung, amusing, brutal, forever hopeful lives of ordinary people.

Part personal memoir and part participant-observer's educational history. As president emeritus at Williams College in Massachusetts, Francis Oakley details its progression from a fraternity-dominated institution in the 1950s to the leading liberal arts college it is today.

To commemorate the 100th anniversary of the Russian Revolution, the University of Notre Dame Press is proud to publish Nobel Prize-winner Aleksandr Solzhenitsyn's epic work March 1917, Node III, Book 1, of The Red Wheel. The Red Wheel is Solzhenitsyn's magnum opus about the Russian Revolution. Solzhenitsyn tells this story in the form of a meticulously researched historical novel, supplemented by newspaper headlines of the day, fragments of street action, cinematic screenplay, and historical overview. The first two nodes-August 1914 and November 1916-focus on Russia's crises and recovery, on revolutionary terrorism and its suppression, on the missed opportunity of Pyotr Stolypin's reforms, and how the surge of patriotism in August 1914 soured as Russia bled in World War I. March 1917-the third node-tells the story of the Russian Revolution itself, during which not only does the Imperial government melt in the face of the mob, but the leaders of the opposition prove utterly incapable of controlling the course of events. The action of book 1 (of four) of March 1917 is set during March 8-12. The absorbing narrative tells the stories of more than fifty characters during the days when the Russian Empire begins to crumble. Bread riots in the capital, Petrograd, go unchecked at first, and the police are beaten and killed by mobs. Efforts to put down the violence using the army trigger a mutiny in the numerous reserve regiments housed in the city, who kill their officers and rampage. The anti-Tsarist bourgeois opposition, horrified by the violence, scrambles to declare that it is provisionally taking power, while socialists immediately create a Soviet alternative to undermine it. Meanwhile, Emperor Nikolai II is away at military headquarters and his wife Aleksandra is isolated outside Petrograd, caring for their sick children. Suddenly, the viability of the Russian state itself is called into question. The Red Wheel has been compared to Tolstoy's War and Peace, for each work aims to narrate the story of an era in a way that elevates its universal significance. In much the same way as Homer's Iliad became the representative account of the Greek world and therefore the basis for Greek civilization, these historical epics perform a parallel role for our modern world.

Examines the role of God in the thought of major European philosophers from the seventeenth to the nineteenth century. The philosophers considered are, by and large, not orthodox theists; they are highly influential freethinkers, emancipated by an age no longer tethered to the authority of church and state.