Fr. Robert Griffin, C.S.C. (1925-1999), was a beloved member of the Notre Dame community. This collection draws together essays that Griffin wrote for Notre Dame Magazine between 1972 and 1994. In them, he considers many of the challenges that beset church and campus.
Presents the results of the meeting of 21 eminent researchers at the Papal Residence at Castel Gandolfo to explore topics of common interest for scientists, philosophers, and theologians. It presents a quest common to several disciplines of scholarly research, and therefore, can be read with fair comprehension by all interested individuals.
A Boccaccian Renaissance brings together internationally recognized scholars to reveal Boccaccio's impact on early modern literature and culture in Italy and Europe.
Serbin brings the story of Brazil's long night of dictatorship into the present, exploring its unique contributions and challenges as an emerging global capitalist giant.
Adopts a comparative, boundary-crossing approach to consider one of the most canonical of literary figures, Geoffrey Chaucer. This book breaks new ground by considering Chaucer's Continental interests as they inform his participation in religious debates concerning such subjects as female spirituality and Lollardy.
The Unstoppable Irish follows the changing fortunes of New York's Irish Catholics, commencing with the evacuation of British military forces in late 1783 and concluding one hundred years later with the completion of the initial term of the city's first Catholic mayor. During that century, Hibernians first coalesced and then rose in uneven progression from being a variously dismissed, despised, and feared foreign group to ultimately receiving de facto acceptance as constituent members of the city's population. Dan Milner presents evidence that the Catholic Irish of New York gradually integrated (came into common and equal membership) into the city populace rather than assimilated (adopted the culture of a larger host group). Assimilation had always been an option for Catholics, even in Ireland. In order to fit in, they needed only to adopt mainstream Anglo-Protestant identity. But the same virile strain within the Hibernian psyche that had overwhelmingly rejected the abandonment of Gaelic Catholic being in Ireland continued to hold forth in Manhattan and the community remained largely intact. A novel aspect of Milner's treatment is his use of song texts in combination with period news reports and existing scholarship to develop a fuller picture of the Catholic Irish struggle. Products of a highly verbal and passionately musical people, Irish folk and popular songs provide special insight into the popularly held attitudes and beliefs of the integration epoch.
The Miracle of Amsterdam presents a "e;cultural biography"e; of a Dutch devotional manifestation. According to tradition, on the night of March 15, 1345, a Eucharistic host thrown into a burning fireplace was found intact hours later. A chapel was erected over the spot, and the citizens of Amsterdam became devoted to their "e;Holy Stead."e; From the original Eucharistic processions evolved the custom of individual devotees walking around the chapel while praying in silence, and the growing international pilgrimage site contributed to the rise and prosperity of Amsterdam.With the arrival of the Reformation, the Amsterdam Miracle became a point of contention between Catholics and Protestants, and the changing fortunes of this devotion provide us a front-row seat to the challenges facing religion in the world today. Caspers and Margry trace these transformations and their significance through the centuries, from the Catholic medieval period through the Reformation to the present day.
In this unprecedented introduction to Byzantine monasticism, based on the Conway Lectures she delivered at the University of Notre Dame in 2014, Alice-Mary Talbot surveys the various forms of monastic life in the Byzantine Empire between the ninth and fifteenth centuries.
This collection of seventeen essays explores the implications of quantum cosmology regarding God''s action in the world. The result is a profound contribution to constructive theology, engaging current research in the natural sciences and investigating the philosophical and theological elements in future natural science research.
In 1924, two uniquely American institutions clashed in northern Indiana: the University of Notre Dame and the Ku Klux Klan. Todd Tucker's book, published for the first time in paperback, tells the shocking story of the three-day confrontation in the streets of South Bend, Indiana, that would change both institutions forever.
Was the Beowulf-poet a Christian or was he a noble pagan whose outlook had been only slightly colored by exposure to Christian thinking? This is but one of the fascinating topics discussed in this anthology of criticism on the early medieval masterpiece.
Since the beginnings of Italian vernacular literature, the nature of the relationship between Francesco Petrarch and his predecessor Dante Alighieri has remained an open and endlessly fascinating question of both literary and cultural history. In this volume nine leading scholars of Italian medieval literature and culture address this question.
This is the first English translation of Il Fiore, the late-thirteenth-century narrative poem in 232 sonnets based on the Old French Roman de la Rose, and the Detto d'Amore, a free-wheeling version of many Ovidian precepts of love in 240 rhymed couplets.
Examines the challenges Mexico faces in reforming the administration of its justice system, which Cornelius sees as critical for the consolidation of democracy, the well-being of Mexican citizens, and successful US-Mexican relations. In addition, the book presents sources of empirical data, case studies, and analyses of best practices.
Just when we need them the most, our ethical resources seem least clear and reliable. Hence our search for foundations of ethics. The intent of this volume has not been to solve any specific moral problem, but to explore basic issues.
Before us, several remote and now absurd wars." For Robin Gajdusek, these fields represent the first step toward resurrection as he retrieves a lost personal past through a writing catharsis which refocuses the vast battlefields of history into a singular voice.
Paints an extraordinarily rich and fascinating multidisciplinary picture of international business ethics as it evolves, and delineates the contours of how international business ethics may develop at the turn of the millennium.
Focusing on the contemporary experience of cultural and religious pluralism, the authors in this volume work toward a reconception of the basic concepts in philosophy of religion - the idea of God and the religious ways of knowing that idea - as historically dynamic.
In 1977, a Chicago-based Nazi group announced its plans to demonstrate in Skokie, Illinois, the home of hundreds of Holocaust survivors. The shocked survivor community rose in protest and the issue went to court, with the ACLU defending the Nazis' right to free speech. The court ruled in the Nazis' favor. According to the "content neutrality doctrine" governing First Amendment jurisprudence, the Nazis' insults and villifications were "neutral"--not the issue, as far as the law was concerned. But to Downs, they are at issue. In Nazis in Skokie he challenges the doctrine of "content neutrality" and presents an argument for the minimal abridgment of free speech when that speech in intentionally harmful. Draawing on his interviews with participants in the conflict, Downs combines detailed social history with informed legal interpretation in a provocative examination of an abiding tension between individual freedom and community integrity, and between procedural and substantive justice.
In Catholicism and American Borders in the Gothic Literary Imagination, Farrell O'Gorman presents the first study of the recurrent role of Catholicism in a Gothic tradition that is essential to the literature of the United States. In this tradition, Catholicism is depicted as threatening to break down borders separating American citizens-or some representative American-from a larger world beyond. While earlier studies of Catholicism in the American literary imagination have tended to highlight the faith's historical association with Europe, O'Gorman stresses how that imagination often responds to a Catholicism associated with Latin America and the Caribbean. On a deeper level, O'Gorman demonstrates how the Gothic tradition he traces here builds on and ultimately transforms the persistent image in modern Anglophone literature of Catholicism as "e;a religion without a country; indeed, a religion inimical to nationhood."e; O'Gorman focuses on the work of J. Hector St. John de CrevecA ur, Herman Melville, Kate Chopin, William Faulkner, Flannery O'Connor, Walker Percy, Cormac McCarthy, and selected contemporary writers including Toni Morrison. These authors, representing historical periods from the early republic to the present day, have distinct experiences of borders within and around their nation and hemisphere, itself an ever-emergent "e;America."e; As O'Gorman carefully documents, they also have distinct experiences of Catholicism and distinct ways of imagining the faith, often shaped at least in part within the Church itself. In their narratives, Catholicism plays a complicated and profound role that ultimately challenges longstanding notions of American exceptionalism and individual autonomy. This analysis contributes not only to discourse regarding Gothic literature and nationalism but also to a broader ongoing dialogue regarding religion, secularism, and American literature.
This long-awaited, last installment of Reverend Edward A. Malloy''s three-volume memoir examines his eighteen years as president of the University of Notre Dame from 1987 to 2005. In this candid and lively account, Malloy, or "Monk" to all who know him, shares his reflections on his presidency following the long-term leadership of Theodore M. Hesburgh, C.S.C. Malloy describes his transition into the presidency, his approach to leadership, issues related to Catholic identity, the importance of fund-raising, and finding the proper balance in intercollegiate athletics. Communication issues were of paramount importance during Malloy''s tenure, and he discusses how he fostered good relationships with the surrounding community, and supported trustees, administration, faculty, and other important constituencies in the governance of the university. An inveterate multitasker, he also examines how he organized his office and schedule, worked with administrative associates, handled a busy domestic and international travel schedule, sustained his participation in numerous external boards, and kept in regular contact with alumni and friends of the university. Finally, he looks at controversial issues, providing an insider''s account of various challenges and crises, from personnel problems to NCAA sanctions to concerns about presidential succession. During nearly two decades, Father Malloy met with presidents and movie stars, sports legends, benefactors, and university employees, many of whom are mentioned in this book. Throughout this volume, Malloy''s love for Notre Dame and its students, faculty, and staff comes through clearly, along with his overwhelming sense of gratitude for the opportunity to lead a university where faith, community, and service are taken seriously and passed on from one generation to the next.
In Offering Hospitality: Questioning Christian Approaches to War, Caron E. Gentry reflects on the predominant strands of American political theology-Christian realism, pacifism, and the just war tradition-and argues that Christian political theologies on war remain, for the most part, inward-looking and resistant to criticism from opposing viewpoints.In light of the new problems that require choices about the use of force-genocide, terrorism, and failed states, to name just a few-a rethinking of the conventional arguments about just war and pacifism is timely and important. Gentry's insightful perspective marries contemporary feminist and critical thought to prevailing theories, such as Christian realism represented in the work of Reinhold Niebuhr and the pacifist tradition of Stanley Hauerwas. She draws out the connection between hospitality in postmodern literature and hospitality as derived from the Christian conception of agape, and relates the literature on hospitality to the Christian ethics of war. She contends that the practice of hospitality, incorporated into the jus ad bellum criterion of last resort, would lead to a "e;better peace."e; Gentry's critique of Christian realism, pacifism, and the just war tradition through an engagement with feminism is unique, and her treatment of failed states as a concrete security issue is practical. By asking multiple audiences-theologians, feminists, postmodern scholars, and International Relations experts-to grant legitimacy and credibility to each other's perspectives, she contributes to a reinvigorated dialogue.
"First published in 2016 by Gill Books in Ireland."
If participation in self-government is not central to citizens' vision of the political good, is despotism inevitable? Gregory Bruce Smith's study evolves around reconciling the early republican tradition in Greece and Rome as set out by authors such as Aristotle and Cicero, and a more recent tradition shaped by thinkers such as Machiavelli, Locke, Montesquieu, Adam Smith, Madison, and Rousseau.
How should Christian readers of scripture hold appropriate and constructive tensions between exegetical, critical, hermeneutical, and theological concerns? This book seeks to develop the current lively discussion of theological hermeneutics by taking an extended test case, the book of Numbers, and seeing what it means in practice to hold all these concerns together.
Examines nearly four hundred years of history, folklore, literature, and art concerning the seventeenth-century Spanish nun and writer Sor Maria de Jesus de Agreda, identified as the legendary ""Lady in Blue"" who miraculously appeared to tribes in colonial-era New Mexico and taught them the rudiments of the Catholic faith.
The second volume in the original William and Katherine Devers Series in Dante Studies, The Fiore in Context is the record of a milestone in the study of the Fiore, and perhaps in Dante studies: the international conference on the Fiore held at St. John's College, Cambridge, in September 1994.
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