Böcker utgivna av University of Notre Dame Press

This historical study examines in detail the first seven years of Athanasius''s career as bishop of Alexandria from the time of his election and consecration as bishop in 328 to his banishment by Emperor Constantine following the Synod of Tyre in 335. Thoroughly examining the modern historical and literary tradition, which has arrived at a negative assessment of Athanasius, as well as original contemporary documents both within and outside the Athanasian corpus, Duane W. H. Arnold evaluates their veracity and reassesses ancient and modern charges of misconduct concerning the early years of Athanasius''s episcopate.In the course of this volume particular attention is given to identifying the issues and events in Athanasius''s career that have been in dispute, including the reliability of the Philostorgian narratives, the controversy over Athanasius''s consecration, and his reaction to the Meletian schism in Egypt especially as it relates to the material contained within London Papyrus 1914 and the documents of the Synod of Tyre. A brief study is also made of the festival oration of Gregory Nazianzen for its information about Athanasius''s character and conduct.Arnold suggests that an evaluation of the charges made against Athanasius both at court and in ecclesiastical gatherings indicates that although the motives of certain opponents may have been theological, the means used to remove Athanasius from Alexandria were essentially political; the Synod of Tyre functioned as a show trial with no real concern for either justice or equity.

This volume is the result of an international conference held at the University of Notre Dame in 1991 in which leading scholars, classicists, medievalists, theologians, philologists, rhetoricians, literary critics, and philosophers-gathered to focus on one of the most remarkable and influential books of late antiquity, Augustine''s De doctrina christiana.Contributors to this volume place the historical setting of De doctrina christiana within the context of contemporary scholarship and explore in detail its theological meaning and impact on western culture and Christian education. The essays cover the entire field of current Augustinian studies starting with the historic setting of late antiquity in which De doctrina christiana was written. They then examine the work itself, its literary structure and interpretive and theological significance, how it was received by later patristic writers, and how it has been used as an authoritative source in contemporary times. An extensive bibliography facilitates further study.Contributors: Duane W. H. Arnold, Lewis Ayres, William S. Babcock, Pamela Bright, J. Patout Burns, John C. Cavadini, David Dawson, Charles Kannengiesser, Takeshi Kato, R. A Markus, Cyril O''Regan, Adolf Primmer, Christoph Schäublin, Kenneth B. Steinhauser, Leo Sweeney, Roland J. Teske, and Frederick Van Fleteren.

Coming in the wake of momentous changes in Eastern Europe, the Soviet Union, Germany and the movement for democracy in China, Celebrating Peace presents original essays by thinkers and writers to provide reflections on peace that go beyond current events and point towards extending and building peace. This volume intends not only to celebrate peace but to contribute to an understanding of it through philosophical, theological and literary explorations.

Explores the history of the now classic Story of a Soul, written by Therese of Lisieux, including how Mother Agnes, Prioress of the Carmelite convent and sister of Therese altered and completed Therese's text so that it became a travesty of the original.

Given particular impetus in recent years by the widespread assessment of modernity that occupies many academic disciplines today, this study is both interesting and relevant to a number of intellectual debates, even as it demands for itself the highest level of scholarship.

In Interpreting Dante: Essays on the Traditions of Dante Commentary, Paola Nasti and Claudia Rossignoli gather essays by prominent scholars of the Dante commentary tradition to discuss the significance of this tradition for the study of the Comedy, its broad impact on the history of ideas, and its contribution to the development of literary criticism. Interest in the Dante commentary tradition has grown considerably in recent years, but projects on this subject tend to focus on philological reconstructions. The contributors shift attention to the interpretation of texts, authors, and reading communities by examining how Dante commentators developed interpretative paradigms that contributed to the advancement of literary criticism and the creation of the Western literary canon. Dante commentaries illustrate the evolution of notions of "literariness" and literature, genre and style, intertextuality and influence, literary histories, traditions and canons, authorship and readerships, paratexts and textual materiality. The volume includes methodological essays exploring theoretical aspects of the tradition, such as the creation of a taxonomy for categorizing typologies of commentaries; the relationship between commentators and their contemporary readers; the interplay between written and visual commentaries; and the impact of patronage on the forms of exegesis. Other essays, including two in Italian, examine case studies of individual commentaries, giving an account of the modus operandi of Dante''s exegetes by relating their approaches to the cultural, ideological, and political agendas of the community of readers and scholars to which the commentators belonged.

"It is generally agreed that those types of philosophy that are loosely called 'Platonic' and 'Neoplatonic' played a crucial role in the history of European culture during the centuries between antiquity and the Renaissance. However, until now no scholar has attempted to describe the evolution of these forms of thought in a single comprehensive academic study." So writes Stephen Gersh in the preface to Middle Platonism and Neoplatonism: The Latin Tradition.Stephen Gersh's two-volume survey of Platonic influences upon the Middle Ages focuses on questions that are basic to scholars of medieval philosophy, history, and literature: What was the influence of Plato's philosophy during the Middle Ages? Is it correct to consider earlier medieval philosophy as Platonic? How do Platonism and Neoplatonism differ? What do Platonic and Neoplatonic modes of thought have to do with Plato?Most medieval philosophers developed their doctrines without access to the greatest intellectual works of the Greeks. Instead, they elaborated their philosophies in relation to the Latin philosophical literature that spanned the classical period to the end of antiquity. Thus, Gersh develops his study by examining the important channels of transmission that existed for medieval philosophers.Following an introduction that outlines particular methodological perspectives relative to the discussion, the history is divided into three main sections. In total, the study surveys an impressive range of authors never previously considered in a single work, with many of the translations previously available only as Greek and Latin texts: I.1 Middle Platonism: The Platonists and the Stoics (Cicero, Seneca); I.2 Middle Platonism: The Platonists and the Doxographers (Gellius, Apuleius, the Hermetic "Asclepius," Ambrose, Censorinus, Augustine); II Neoplatonism (Calcidius, Macrobius, Martianus Capella, Boethius, Marius Victorinus, Firmicus Maternus, Favonius Eulogius, Servius, Fulgentius, Priscianus Lydus, Priscianrs Grammaticus).The concluding chapter illustrates the Platonic influence upon certain medieval authors up to the early twelfth century, and it establishes guidelines for further study. Middle Platonism and Neoplatonism contains an extensive bibliography and a complete index of Latin texts.

Like all writers of really good spiritual theology, John Dunne never betrays his subject matter with the kind of pious posturing or psycho-babble gimmickry that too often passes for spiritual writing. Dunne's theological sensitivity is alert to nuance without becoming trapped into mere jargon.

By combining the historical-critical method of traditional scholarship with that of more recent theory drawn from the human sciences, Life Cycles in Jewish and Christian Worship provides a novel treatment of Jewish and Christian life cycles, past and present, and is a unique guide to the history, practice, and theology of life-cycle liturgy.

This text presents a discussion of the six principal writers of the Catholic revival in English literature - Newman, Hopkins, Belloc, Chesterton, Greene and Waugh. Ian Ker's reading of these six major writers should appeal to anyone with an interest in 19th- and 20th-century English literature.

American society is often described as one that celebrates self-reliance and personal responsibility. However, abolitionists, progressive reformers, civil rights activists, and numerous others often held their fellow citizens responsible for shared problems such as economic exploitation and white supremacy. Moreover, they viewed recognizing and responding to shared problems as essential to achieving democratic ideals. In Democratic Responsibility, Nora Hanagan examines American thinkers and activists who offered an alternative to individualistic conceptions of responsibility and puts them in dialogue with contemporary philosophers who write about shared responsibility. Drawing on the political theory and practice of Henry David Thoreau, Jane Addams, Martin Luther King Jr., and Audre Lorde, Hanagan develops a distinctly democratic approach to shared responsibility. Cooperative democracy is especially relevant in an age of globalization and hyperconnectivity, where societies are continually threatened with harms-such as climate change, global sweatshop labor, and structural racism-that result from the combined interactions of multiple individuals and institutions, and which therefore cannot be resolved without collective action. Democratic Responsibility offers insight into how political actors might confront seemingly intractable problems, and challenges conventional understandings of what commitment to democratic ideals entails. This book will be of interest to scholars and students of political science, especially those who look to the history of political thought for resources that might promote social justice in the present.

Despite the extensive scholarship on Max Weber (1864-1920) and W. E. B. Du Bois (1868-1963), very little of it examines the contact between the two founding figures of Western sociology. Drawing on their correspondence from 1904 to 1906, and comparing the sociological work that they produced during this period and afterward, The Spirit vs. the Souls: Max Weber, W. E. B. Du Bois, and the Politics of Scholarship examines for the first time the ideas that Weber and Du Bois shared on topics such as sociological investigation, race, empire, unfree labor, capitalism, and socialism. What emerges from this examination is that their ideas on these matters clashed far more than they converged, contrary to the tone of their letters and to the interpretations of the few scholars who have commented on the correspondence between Weber and Du Bois.Christopher McAuley provides close readings of key texts by the two scholars, including Weber's The Protestant Ethic and the Spirit of Capitalism and Du Bois's The Souls of Black Folk, to demonstrate their different views on a number of issues, including the economic benefits of unfree labor in capitalism. The book addresses the distinctly different treatment of the two figures's political sympathies in past scholarship, especially that which discredits some of Du Bois's openly antiracist academic work while failing to consider the markedly imperialist-serving content of some of Weber's. McAuley argues for the acknowledgment and demarginalization of Du Bois's contributions to the scholarly world that academics have generally accorded to Weber. This book will interest students and scholars of black studies, history, and sociology for whom Du Bois and Weber are central figures.

In God, Mystery, and Mystification, Denys Turner presents eight essays covering the major issues of philosophical and practical theology that he has focused on over the fifty years of his academic career. While a somewhat heterogeneous collection, the chapters are loosely linked by a focus on the mystery of God and on distinguishing that mystery from merely idolatrous mystifications.The book covers three main fields: theological epistemology, medieval and early modern mystical theologies, and the relation of Christian belief to natural science and politics. Turner develops the implications of a moderate realist account of theological knowledge as distinct from a fashionable, postmodernist epistemology. This modern realist epistemology is embodied in connections between theoretical, speculative theologies and the practice of the Christian faith in a number of different ways, but mainly as bearing upon the practical, lived connections between faith and reason, between reason and the mystical, between faith and science, and among faith, prayer, and politics. Scholars and advanced students of theology, religious studies, the history of ideas, and medieval thought will be interested in this book.

Presents in an accessible way the thinking of Erich Przywara (1889-1972) for an English-speaking audience. Przywara's work remains little known to a broad Catholic audience, but it had a major impact on many of the most celebrated theologians of the twentieth century, including Hans Urs von Balthasar, Karl Rahner, Edith Stein, and Karl Barth.

First published in 1807, G.W.F. Hegel's remarkable philosophical text examines the dynamics of human experience from its simplest beginnings in consciousness through its development into more complex forms. In this edition, Peter Fuss and John Dobbins provide a succinct, highly informative, introduction to several key concepts in Hegel's thinking.

Robert J. Sierakowski's Sandinistas: A Moral History offers a bold new perspective on the liberation movement that brought the Sandinista National Liberation Front to power in Nicaragua in 1979, overthrowing the longest-running dictatorship in Latin America. Unique sources, from trial transcripts to archival collections and oral histories, offer a new vantage point beyond geopolitics and ideologies to understand the central role that was played by everyday Nicaraguans. Focusing on the country's rural north, Sierakowski explores how a diverse coalition of labor unionists, student activists, housewives, and peasants inspired by Catholic liberation theology came to successfully challenge the legitimacy of the Somoza dictatorship and its entrenched networks of power. Mobilizing communities against the ubiquitous cantinas, gambling halls, and brothels, grassroots organizers exposed the regime's complicity in promoting social ills, disorder, and quotidian violence while helping to construct radical new visions of moral uplift and social renewal.Sierakowski similarly recasts our understanding of the Nicaraguan National Guard, grounding his study of the Somozas' army in the social and cultural world of the ordinary soldiers who enlisted and fought in defense of the dictatorship. As the military responded to growing opposition with heightened state terror and human rights violations, repression culminated in widespread civilian massacres, stories that are unearthed for the first time in this work. These atrocities further exposed the regime's moral breakdown in the eyes of the public, pushing thousands of previously unaligned Nicaraguans into the ranks of the guerrilla insurgency by the late 1970s. Sierakowski's innovative reinterpretation of the Sandinista Revolution will be of interest to students, scholars, and activists concerned with Latin American social movements, the Cold War, and human rights.

This book explores the bilateral relations between the United States and the Vatican from 1975 to 1980, a turbulent period that had two presidents, three presidential envoys, and three popes. This previously untold story shows how the United States and the Vatican worked quietly together behind the scenes to influence the international response to major issues of the day. Peter Sarros examines the Iran hostage crisis, the tensions of the Cold War, the Helsinki process, and the Beagle Channel dispute, among other issues. These interactions produced a tacit alliance in the foreign policies of the United States and the Vatican even before the establishment of full diplomatic relations. This unique book is based largely on official documents from the archives of the Office of the U.S. Special Envoy of the United States to the Vatican, supplemented by Sarros's contemporaneous diaries, notes, and other unpublished sources.The confidential consultations at the Vatican by three special envoys and by Sarros in his role as charge and ambassador at the Vatican were critical in obtaining Vatican support on major international issues. The Vatican also derived substantial benefits from the partnership through U.S. support of Vatican initiatives in Lebanon and elsewhere, and by U.S. policies that gave Vatican diplomacy the flexibility to play a larger role in the international sphere. Sarros concludes that American diplomacy was successful at the Holy See during this period because it took advantage of the Vatican's overarching international strategy, which was to increase its influence through support for the global balance of power while blocking the expansion of Soviet power and communism in Europe. U.S.-Vatican Relations, 1975-1980 will be of interest to students and scholars of history and political science, especially in the fields of diplomatic relations and church history.

In this groundbreaking study, SherAli Tareen presents the most comprehensive and theoretically engaged work to date on what is arguably the most long-running, complex, and contentious dispute in modern Islam: the Barelv-Deoband polemic.

In Yountsville: The Rise and Decline of an Indiana Mill Town , Ronald Morris and collaborators examine the history and context of a rural Midwestern town, including family labor, working women, immigrants, and competing visions of the future. Combing perspectives from history, economics, and archeology, this exploration of a pioneering Midwestern company town highlights how interdisciplinary approaches can help recover forgotten communities.The Yount Woolen Mill was founded during the pioneer period by immigrants from Germany who employed workers from the surrounding area and from Great Britain who were seeking to start a life with their families. For three generations the mill prospered until it and its workers were faced with changing global trade and aging technology that could not keep pace with the rest of the world. Deindustrialization compelled some residents to use education to adapt, while others held on to their traditional skills and were forced to relocate.Educators in the county seat offered Yountsville the opportunity to change to an education-based economy. Both the educators and the tradesmen associated with the mill believed their chosen paths gave children the best opportunities for the future. Present-day communities working through industrialization and deindustrialization still push for educational reform to improve the lives of their children. In the Midwest, many stories exist about German immigrants working in urban areas, but there are few stories of immigrants as capitalists in rural areas. The story of the Yount family is one of an immigrant family who built an industry with talent, labor, and advantage. Unfortunately, deindustrialization, dislocation, adaptation, and reuse were familiar problems in the Midwest. Archeologists, scholars, and students of state and local history and the Midwest will find much of interest in this book.

Presents original essays by a diverse group of leading and emerging scholars from North America, Europe, and Latin America. The book speaks to wide-ranging debates on democracy, the left, and citizenship in Latin America.

Tim Hartman's Theology after Colonization uses a comparative approach to examine two theologians, one from Europe and one from Africa, to gain insight into our contemporary theological situation. Hartman examines how the loss of cultural hegemony through rising pluralism and secularization has undermined the interconnection of the Christian faith with political power and how globalization undermined the expansive (and expanding) mindset of colonialization. Hartman engages Swiss-German theologian Karl Barth (1886-1968), whose work responded to the challenges of Christendom and the increasing secularization of Europe by articulating an early post-Christendom theology based on God's self-revelation in Jesus Christ, not on official institutional structures (including the church) or societal consensus. In a similar way, Ghanaian theologian Kwame Bediako (1945-2008) offered a post-colonial theology. He wrote from the perspective of the global South while the Christian faith was growing exponentially following the departure of Western missionaries from Africa. For Bediako, the infinite translatability of the gospel of Jesus Christ leads to the renewal of Christianity as a non-Western religion, not a product of colonialization.Many Western theologies find themselves unable to respond to increasing secularization and intensifying globalization because they are based on the very assumptions of uniformity and parochialism (sometimes called "e;orthodoxy"e;) that are being challenged. Hartman claims Bediako and Barth can serve as helpful guides for contemporary theological reflection as the consensus surrounding this theological complex disintegrates further. Collectively, their work points the way toward contemporary theological reflection that is Christological, contextual, cultural, constructive, and collaborative. As one of the first books to examine the work of Bediako, this study will interest students and scholars of Christian theology, African studies, and postcolonial studies.

The fundamental presumption of this collection of essays is that it is timely, indeed imperative, to keep alive the question of the church's self-understanding in its journey alongside "the complex, often rebellious, always restless mind of the modern world.

Colonial Loyalties is an insightful study of how Lima's residents engaged in civic festivities in the eighteenth century. Scholarship on festive culture in colonial Latin America has largely centered on "e;fiestas"e; as an ideal medium through which the colonizing Iberians naturalized their power. Maria Soledad Barbon contends that this perspective addresses only one side of the equation.Barbon relies on unprecedented archival research and a wide range of primary sources, including festival narratives, poetry, plays, speeches, and the official and unofficial records of Lima's city council, to explain the level at which residents and institutions in Lima were invested in these rituals. Colonial Loyalties demonstrates how colonial festivals, in addition to reaffirming the power of the monarch and that of his viceroy, opened up opportunities for his subjects. Civic festivities were a means for the populace to strengthen and renegotiate their relationship with the Crown. They also provided the city's inhabitants with a chance to voice their needs and to define their position within colonial society, reasserting their key position in the Spanish empire with respect to other competing cities in the Americas.Colonial Loyalties will appeal to scholars and students interested in Latin American literature, history, and culture, Hispanic studies, performance studies, and to general readers interested in festive culture and ritual.

Vatican II opened new pathways to engagement with societies shaped by modernity. Its project could be read as an attempt to interpret the stance of the church in relation to the whole project of modernity. The fundamental presumption of this collection of essays is that it is timely, indeed imperative, to keep alive the question of the church''s self-understanding in its journey alongside "the complex, often rebellious, always restless mind of the modern world." Cornelius J. Casey and Fáinche Ryan have assembled some of the most prominent commentators on ecclesiastical and social-political engagements from the fields of theology, political philosophy, social theory, and cultural criticism. The contributors present differing perspectives on the role of the church. Some argue that pluralism is here to stay. Others point out that the liberal pluralism of contemporary society is aggressively powered by global corporate consumerism. This book, with its variety of voices, explores these issues largely from within the Catholic tradition. The role of the church in a pluralist society is a narrative that is being written by many people at many different levels of the church.Contributors: J. Bryan Hehir, Terry Eagleton, Patrick J. Deneen, Hans Joas, William T. Cavanaugh, Massimo Faggioli, Fáinche Ryan, Patrick Riordan, and Cornelius J. Casey

The Epiclesis Debate at the Council of Florence is the first in-depth investigation into both the Greek and the Latin sides of the debate about the moment of Eucharistic transubstantiation at the Council of Florence. Christiaan Kappes examines the life and times of the central figures of the debate, Mark Eugenicus and John Torquemada, and assesses their doctrinal authority. Kappes presents a patristic and Scholastic analysis of Torquemada's Florentine writings, revealing heretofore-unknown features of the debate and the full background to its treatises. The most important feature of the investigation involves Eugenicus. Kappes investigates his theological method and sources for the first time to give an accurate appraisal of the strength of Mark's theological positions in the context of his own time and contemporary methods. The investigation into both traditions allows for an informed evaluation of more recent developments in the official teaching of the Roman Catholic Church in light of these historical sources. Kappes provides a historically contextual and contemporary proposal for solutions to the former impasse in light of the principles rediscovered within Eugenicus's works. This monograph speaks to contemporary theological debates surrounding transubstantiation and related theological matters, and provides a historical framework to understand these debates.The Epiclesis Debate at the Council of Florence will interest specialists in theology, especially those with a background in and familiarity with the council and related historical themes, and is essential for any ecumenical library.

In Aquinas's Eschatological Ethics and the Virtue of Temperance, Matthew Levering argues that Catholic ethics make sense only in light of the biblical worldview that Jesus has inaugurated the kingdom of God by pouring out his spirit. Jesus has made it possible for us to know and obey God's law for human flourishing as individuals and communities. He has reoriented our lives toward the goal of beatific communion with him in charity, which affects the exercise of the moral virtues that pertain to human flourishing.Without the context of the inaugurated kingdom, Catholic ethics as traditionally conceived will seem like an effort to find a middle ground between legalistic rigorism and relativistic laxism, which is especially the case with the virtue of temperance, the focus of Levering's book. After an opening chapter on the eschatological/biblical character of Catholic ethics, the ensuing chapters engage Aquinas's theology of temperance in the Summa theologiae, which identifies and examines a number of virtues associated with temperance. Levering demonstrates that the theology of temperance is profoundly biblical, and that Aquinas's theology of temperance relies for its intelligibility upon Christ's inauguration of the kingdom of God as the graced fulfillment of our created nature. The book develops new vistas for scholars and students interested in moral theology.

In Fate and Free Will, Heath White explores and defends a traditional view of God's relationship to creation that has in recent years fallen out of favor. White argues that theological determinism-the idea that God is directly responsible for every detail of history and existence-is relevant to concepts such as human responsibility, freedom, and justice; the meaning of life; and theodicy. Defending theological determinism from the perspective of traditional orthodox Christianity, White clarifies this view, positions it within scripture, and argues positively for it through considerations about divine attributes and via the idea of an ex nihilo creation.White addresses objections to theological determinism by presenting nuanced and insightful counterarguments. He asserts that theological determinism does not undermine practices of criminal punishment, destroy human responsibility, render life meaningless, or hinder freedom. While the book does not attempt to answer every dilemma concerning evil or hell, it effectively grapples with them. To make his case for theological determinism, White relies on theories of free will, moral responsibility, and a meaningful life. He uses clear commonsense language and vivid illustrations to bring to light the conditions of meaning and purpose in our lives and the metaphysics of God's relationship to the world. This original book will appeal to the philosophical community as well as students and scholars of theology.