Böcker utgivna av University of Hawai'i Press

Examines in a comprehensive and novel way the critically formative period when a culturally coherent geopolitical region identifiable as East Asia first took shape. By sifting through an impressive array of both primary material and modern interpretations, Charles Holcombe unravels what "East Asia" means, and why.

Reflecting both the interlocked web of politics, economics, and academics, as well as the evolving contours of Japan's Americanists, these essays highlight the diverse paths through which individuals have come to be 'Americanists' and the complex meanings that identity carries for them.

Using ethnographic data collected in China and South Korea between 2004 and 2011, Sunhee Koo provides a comprehensive view of the music of Koreans in China (Chaoxianzu), from its time as manifestation of a displaced culture to its return home after more than a century of amalgamation and change in China.

The boys love (BL) genre was created for girls and women by young female manga (comic) artists in early 1970s Japan to challenge oppressive gender and sexual norms. Over the years, BL has seen almost irrepressible growth in popularity. Queer Transfigurations is the first detailed examination of the BL media explosion across Asia.

From the fourteenth through the nineteenth centuries Japanese monks created hundreds of maps to construct and locate their place in a Buddhist world. This expansively illustrated volume is the first to explore the largely unknown archive of Japanese Buddhist world maps and analyze their production, reproduction, and reception.

This root-based dictionary of the Ilocano language (Iloko), the lingua franca of Northern Luzon, and historically the language of the majority of Filipino immigrants to the USA, includes entries for roots and affixes with illustrative sentences, idioms, common derivations and scientific names.

A dictionary of Nafsan, the language spoken in Vanuatu in the south of Efate Island in the villages of Erakor, Pango, and Eratap. Over several decades, linguist Nicholas Thieberger worked in close collaboration with the Erakor community to record this unique language and to refine its written presentation.

Analyses popular Japanese manga published from the 1990s to the present that portray the everyday lives of adults and children with disabilities in an ableist society. It focuses on five representative conditions currently classified as shgai (disabilities) in Japan and explores the complexities and sociocultural issues surrounding each.

Presents an important collection of essays documenting the intersections of race and religion and Asian American communities. Issues of religion and race/ethnicity undergird current national debates around immigration, racial profiling, and democratic freedoms, but these issues, as the contributors document, are longstanding ones in the US.

Examines the intertwining strands of decolonization in Melanesia. Differences in cultural performance and political diversity throughout the region are generating new, fruitful trajectories. Relevant beyond its West Papua focus, this book is essential reading for those interested in Pacific studies, Indigenous studies, activism, and decolonization.

The 21st century has seen a resurgence of authoritarian rule that has become more refined and nuanced in its strategies of repression and exploitation. This disturbing trend raises the question of what exactly is meant by tyranny. This book addresses these challenges through the perspective of lived experiences and imagined futures.

A significant reinterpretation of Sarawak history, Power and Prowess explores the network of power, economic and ritual relationships that developed on the northwest coast of Borneo in the mid-nineteenth century, from which a coalition led by James Brooke established the state of Sarawak. Where many authors placed Brooke in the context of nineteenth century British imperialism, this study perceives him in the context of Bornean cultures and political economies. Brooke emerges from the historical record as a ''man of prowess'', with the author identifying important ritual sources of Brooke''s power among Malays, Bidayuh and Ibans, sources which derived from and expressed indigenous cultural traditions about fertility, health and status.Drawing on conceptual frameworks from political science, as well as recent southeast Asian historiography, Power and Prowess offers a detailed political history of the period and new interpretations of Brooke''s career. This study also retrieves from the historical sources previously concealed narratives which reflect the interests, priorities and activities of Sarawak people themselves.J.H. WALKER lectures in political science at the University of New South Wales at the Australian Defence Force Academy.

An exploration of the novel in Malay and the relationship between social change and literary practice. It traces the emergence of the genre from the 1920s and, drawing on 26 of Malaysia's best-known novels, argues that the form was developed as a vehicle for Malay ideas about their society.

Explores Indigenous persistence through the concept of Kahiki, a term that is at once both an ancestral homeland for Knaka Maoli (Hawaiians) and the knowledge that there is life to be found beyond Hawaii's shores. It is both a symbol of ancestral connection and the potential that comes with remembering and acting upon that connection.

Investigates how foods came to be established as moral entities, how moral food regimes reveal emerging systems of knowledge and enforcement, and how these developments have contributed to new Asian nutritional knowledge regimes.

Discusses foreigners in Korea from before the founding of Chosn in 1392 until the mid-nineteenth century. Although it has been common to describe Chosn Korea as a monocultural and homogeneous state, Adam Bohnet reveals the considerable presence of foreigners and people of foreign ancestry in Chosn Korea.

Based on long-term ethnographic fieldwork among Tongan migrant mothers and adult daughters in Australia, anthropologist Makiko Nishitani provides a unique account of how gifts, money, and information flow along the connections of kin and kin-like relationships.

Provides a comprehensive overview of Chinese Pure Land Buddhism. Chinese Pure Land Buddhism has previously received very little attention from western scholars. Charles B. Jones examines the reasons for the lack of scholarly attention and why the few past treatments of the topic missed many of its distinctive features.

Explores the ways in which educated, professional women experience living in Port Moresby, the burgeoning capital of Papua New Guinea. Drawing on postcolonial and feminist scholarship, the book adds to an emerging literature on cities in the ""Global South"" as sites of oppression, but also resistance, aspiration, and activism.

Examines the personal lives and sexual attitudes of educated Muslim Javanese youth in the city of Yogyakarta to explore the dramatic social and ethical changes taking place in Indonesian society. Drawing on more than 250 interviews, this vivid, well-crafted ethnography is full of insights into the real-life struggles of young Muslims.

Offers a fresh narrative based upon some provocative interpretations of the complex relationships between the Hawaiian temple system, the landscape, and the heavens (the "skyscape”). They demonstrate that renewed attention to heiau in the context of contemporary methodological and theoretical perspectives offers important new insights into ancient Hawaiian cosmology, ritual practices, ethnogeography, political organization, and the habitus of everyday life.

This anthology of Buddhist texts in translation provides a framework that will transform contemporary scholarship on Pure Land Buddhism and instigate its recognition as an essential field of Buddhist studies. Traditional and contemporary primary sources are organised by genre rather than chronologically, geographically, or by religious lineage.

Using a variety of local documents to analyse the veneration of yonaoshi gods, Takashi Miura looks beyond the traditional modality of research focused on religious professionals, their institutions, and their texts to illuminate the complexity of a lived religion as practiced in communities.

Examines environmentalism, indigeneity, and development in Northern Australia through the recent controversy surrounding the Wild Rivers Act 2005 (Qld) in Cape York Peninsula, an event that drew together a diverse cast of actors to contest the future of the north.

How, when, and why has the Pacific been a locus for imagining different futures by those living there as well as passing through? What does that tell us about the distinctiveness or otherwise of this "sea of islands"? Foregrounding the work of leading and emerging scholars of Oceania, Pacific Futures brings together a diverse set of approaches to, and examples of, how futures are being conceived in the region and have been imagined in the past. Individual chapters engage the various and sometimes contested futures yearned for, unrealized, and even lost or forgotten, that are particular to the Pacific as a region, ocean, island network, destination, and home. Contributors recuperate the futures hoped for and dreamed up by a vast array of islanders and outlanders--from Indigenous federalists to Lutheran improvers to Cantonese small business owners--making these histories of the future visible. In so doing, the collection intervenes in debates about globalization in the Pacific--and how the region is acted on by outside forces--and postcolonial debates that emphasize the agency and resistance of Pacific peoples in the context of centuries of colonial endeavor. With a view to the effects of the "slow violence" of climate change, the volume also challenges scholars to think about the conditions of possibility for future-thinking at all in the midst of a global crisis that promises cataclysmic effects for the region. Pacific Futures highlights futures conceived in the context of a modernity coproduced by diverse Pacific peoples, taking resistance to categorization as a starting point rather than a conclusion. With its hospitable approach to thinking about history making and future thinking, one that is open to a wide range of methodological, epistemological, and political interests and commitments, the volume will encourage the writing of new histories of the Pacific and new ways of talking about history in this field, the region, and beyond.