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Race and Ethnicity in America examines patterns and trends in racial and ethnic inequality over recent decades. John Iceland shows how color lines have generally softened over time in the United States but deep-seated inequalities remaingenerally, blacks, American Indians, and some Hispanics fare less well than others. Among these groups, the underlying causes of the disadvantages vary, ranging from the legacy of racism, current discrimination, differences of human capital, the unfolding process of immigrant incorporation, and cultural responses to structural conditions. Throughout the book, Iceland also demonstrates that the ways Americans define racial and ethnic groups, along with changing patterns of identification in the U.S. population, influence our understanding of patterns and trends in racial and ethnic inequality.The Sociology in the Twenty-First Century Series introduces students to a range of sociological issues of broad interest in the United States today, with each volume addressing topics such as family, race, immigration, gender, education, and social inequality. These booksintended for classroom usewill highlight findings from current, rigorous research and demographic data while including stories about people's experiences to illustrate major themes in an accessible manner. Learn more at The Sociology in the Twenty-First Century Series.

In Search of Safety takes a close look at the sources of gendered violence and conflict in women's prisons. The authors examine how intersectional inequalities and cumulative disadvantages are at the root of prison conflict and violence and mirror the women's pathways to prison. Women must negotiate these inequities by developing forms of prison capitalsocial, human, cultural, emotional, and economicto ensure their safety while inside. The authors also analyze how conflict and subsequent violence result from human-rights violations inside the prison that occur within the gendered context of substandard prison conditions, inequalities of capital among those imprisoned, and relationships with correctional staff.In Search of Safety proposes a way forwardthe implementation of international human-rights standards for U.S. prisons.

Essentials of Applied Econometricsprepares students for a world in which more data surround us every day and in which econometric tools are put to diverse uses. Written for students in economics and for professionals interested in continuing an education in econometrics, this succinct text not only teaches best practices and state-of-the-art techniques, but uses vivid examples and data obtained from a variety of real world sources. The book's emphasis on application uniquely prepares the reader for today's econometric work, which can include analyzing causal relationships or correlations in big data to obtain useful insights.

What does it mean to be a compassionate, caring person in Russia, which has become a country of stark income inequalities and political restrictions? How might ethics and practices of kindness constitute a mode of civic participation in which ';doing good'helping, caring for, and loving one another in a world marked by many problems and few easy solutionsis a necessary part of being an active citizen?LivingFaithfullyin an Unjust Worldexplores how, following the retreat of the Russian state from social welfare services, Russians' efforts to ';do the right thing' for their communities have forged new modes of social justice and civic engagement. Through vivid ethnography based on twenty years of research within a thriving Moscow-based network of religious and secular charitable service providers, Melissa L. Caldwell examines how community members care for a broad range of Russia's population, in Moscow and beyond, through programs that range from basic health services to human rights advocacy. As the experiences of assistance workers, government officials, recipients, and supporters reveal, their work and beliefs are shaped by a practical philosophy of goodness and kindness. Despite the hardships these individuals witness on a regular basis, there is a pervasive sense of optimism that human kindness will prevail over poverty, injury, and injustice. Ultimately, what connects members of this diverse group is a shared belief that caring for others is not simply a practical matter or an idealistic vision but a project of faith and hope.Together care-seekers and care-givers destabilize and remake the meaning of ';faith' and ';faith-based' by putting into practice a vision of humanitarianism that transcends the boundaries between state and private, religious and secular.

The tragic and mysterious circumstances surrounding the deaths of Elizabeth Short, or the Black Dahlia, and Marilyn Monroe ripped open Hollywood's glitzy faade, exposing the citys ugly underbelly of corruption, crime, and murder. These two spectacular dead bodies, one found dumped and posed in a vacant lot in January 1947, the other found dead in her home in August 1962, bookend this new history of Hollywood. Short and Monroe are just two of the many left for dead after the collapse of the studio system, Hollywood's awkward adolescence when the company town's many competing subculturescelebrities, moguls, mobsters, gossip mongers, industry wannabes, and desperate transientscame into frequent contact and conflict. Hard-Boiled Hollywood focuses on the lives lost at the crossroads between a dreamed-of Los Angeles and the real thing after the Second World War, where reality was anything but glamorous.

International Water Scarcity and Variability considers international water management challenges created by water scarcity and environmental change. Although media coverage and some scholars tend to cast natural resource shortages as leading inexorably toward armed conflict and war, Shlomi Dinar and Ariel Dinar demonstrate that there are many examples of and mechanisms for more peaceful dispute resolution regarding natural resources, even in the face of water paucity and climate change. The authors base these arguments on both global empirical analyses and case studies. Using numerous examples that focus on North America, Europe, Central Asia, and the Middle East, this book considers strategies and incentives that help lessen conflict and motivate cooperation under scarcity and increased variability of water resources.

How are local understandings of identity, relatedness, and belonging transformed in a global era? How does international tourism affect possibilities for who one can become? In urban Portugal today, hundreds of individuals trace their ancestry to 15th century Jews forcibly converted to Catholicism, and many now seek to rejoin the Jewish people as a whole. For the most part, however, these self-titled Marranos (';hidden Jews') lack any direct experience of Jews or Judaism, and Portugals tiny, tightly knit Jewish community offers no clear path of entry. According to Jewish law, to be recognized as a Jew one must be born to a Jewish mother or pursue religious conversion, an anathema to those who feel their ancestors Judaism was cruelly stolen from them. After centuries of familial Catholicism, and having been refused inclusion locally, how will these self-declared ancestral Jews find belonging among ';the Jewish family,' writ large? How, that is, can people rejected as strangers face-to-face become members of a global imagined community - not only rhetorically, but experientially? Leite addresses this question through intimate portraits of the lives and experiences of a network of urban Marranos who sought contact with foreign Jewish tourists and outreach workers as a means of gaining educational and moral support in their quest. Exploring mutual imaginings and direct encounters between Marranos, Portuguese Jews, and foreign Jewish visitors,Unorthodox Kindeftly tracks how visions of self and kin evolve over time and across social spaces, ending in an unexpected path to belonging. In the process, the analysis weaves together a diverse set of current anthropological themes, from intersubjectivity to international tourism, class structures to the construction of identity, cultural logics of relatedness to transcultural communication. A compelling evocation of how ideas of ancestry shape the present, how feelings of kinship arise among far-flung strangers, and how some find mystical connection in a world said to be disenchanted,Unorthodox Kinwill appeal to a wide audience interested in anthropology, sociology, Jewish studies, and religious studies. Its accessible, narrative-driven style makes it especially well suited for introductory and advanced courses in general cultural anthropology, ethnography, theories of identity and social categorization, and the study of globalization, kinship, tourism, and religion.

Are girls taking over the world? It would appear so, based on magazine covers, news headlines, and popular books touting girls' academic success. Girls are said to outperform boys in high school exams, university entrance and graduation rates, and professional certification. As a result, many in Western society assume that girls no longer need support. But in spite of the messages of post-feminism and neoliberal individualism that tell girls they can have it all, the reality is far more complicated. Smart Girls investigates how academically successful girls deal with stress, the ';supergirl' drive for perfection, race and class issues, and the sexism that is still present in schools. Describing girls' varied everyday experiences, including negotiations of traditional gender norms, Shauna Pomerantz and Rebecca Raby show how teachers, administrators, parents, and media commentators can help smart girls thrive while working toward straight As and a bright future.

The truth of Chan Buddhismbetter known as ';Zen'is regularly said to be beyond language, and yet Chan authorsmedieval and modernproduced an enormous quantity of literature over the centuries.To make sense of this well-known paradox, Patriarchs on Paperexplores several genres of Chan literature that appeared during the Tang and Song dynasties (c. 6001300), including genealogies, biographies, dialogues, poems, monastic handbooks, and koans. Working through this diverse body of literature, Alan Cole details how Chan authors developed several strategies to evoke images of a perfect Buddhism in which wonderfully simple masters transmitted Buddhism's final truth to one another, suddenly and easily, and, of course, independent of literature and the complexities of the Buddhist monastic system.Chan literature, then, reveled in staging delightful images of a Buddhism free of Buddhism, tempting the reader, over and over, with the possibility of finding behind the thick faade of real Buddhismwith all its rules, texts, doctrines, and institutional solidityan ethereal world of pure spirit. Patriarchs on Papercharts the emergence of this kind of ';fantasy Buddhism' and details how it interacted with more traditional forms of Chinese Buddhism in order to show how Chan's illustrious ancestors were created in literature in order to further a wide range of real-world agendas.

A Geography of Digestion is a highly original exploration of the legacy of the Kellogg Company, one of America's most enduring and storied food enterprises. In the late nineteenth century, company founder John H. Kellogg was experimenting with state-of-the-art advances in nutritional and medical science at his Battle Creek Sanitarium. Believing that good health depended on digesting the right foods in the right way, Kellogg thought that proper digestion could not happen without improved technologies, including innovations in food-processing machinery, urban sewer infrastructure, and agricultural production that changed the way Americans consumed and assimilated food. Asking his readers to think about mapping the processes and locations of digestion, Nicholas Bauch moves outward from the stomach to the sanitarium and through the landscape, clarifying the relationship between food, body, and environment at a crucial moment in the emergence of American health food sensibilities.

Public schools across the nation have turned to the criminal justice system as a gold standard of discipline. As public schools and offices of justice have become collaborators in punishment, rates of African American suspension and expulsion have soared, dropout rates have accelerated, and prison populations have exploded. Nowhere, perhaps, has the War on Crime been more influential in broadening racialized academic and socioeconomic disparity than in New Orleans, Louisiana, where in 2002 the criminal sheriff opened his own public school at the Orleans Parish Prison. ';The Prison School,' as locals called it, enrolled low-income African American boys who had been removed from regular public schools because of nonviolent disciplinary offenses, such as tardiness and insubordination. By examining this school in the local and national context, Lizbet Simmons shows how young black males are in the liminal state of losing educational affiliation while being caught in the net of correctional control. In The Prison School, she asks how schools and prisons became so intertwined. What does this mean for students, communities, and a democratic society? And how do we unravel the ties that bind the racialized realities of school failure and mass incarceration?

LGBT activism is often imagined as a self-contained struggle, inspired by but set apart from other social movements.Lavender and Redrecounts a far different story: a history of queer radicals who understood their sexual liberation as intertwined with solidarity against imperialism, war, and racism. This politics was born in the late 1960s but survived well past Stonewall, propelling a gay and lesbian left that flourished through the end of the Cold War. The gay and lesbian left found its center in the San Francisco Bay Area, a place where sexual self-determination and revolutionary internationalism converged. Across the 1970s, its activists embraced socialist and women of color feminism and crafted queer opposition to militarism and the New Right. In the Reagan years, they challenged U.S. intervention in Central America, collaborated with their peers in Nicaragua, and mentored the first direct action against AIDS. Bringing together archival research, oral histories, and vibrant images, Emily K. Hobsonrediscovers the radical queer past for a generation of activists today.

Neighboring communities who once lived together in peace have committed some of the most disturbing genocidal violence in recent decades: ethnic cleansing in the former Yugoslavia; the slaughter of Tutsis in Rwanda; or Sunni-versus-Shia violence in today's Iraq. As these instances illustrate, lethal violence does not always come at the hands of outsiders or foreignersit can come just as easily from someone who was once considered a friend. Employing a multisited, multivocal approach to ethnography, Killing Your Neighbors examines how peaceful neighbors become involved in lethal violence. It engages with a set of interlocking case studies in northern Kenya, focusing on sometimes-peaceful, sometimes violent interactions between Samburu herders and neighboring groups, interweaving Samburu narratives of key violent events with the narratives of neighboring groups on the other side of the same encounters. The book is, on one hand, an ethnography of particular people in a particular place, vividly portraying the complex and confusing dynamics of interethnic violence through the lives, words and intimate experiences of individuals variously involved in and affected by these conflicts. At the same time, the book aims to use this particular case study to illustrate how the dynamics in northern Kenya provides comparative insights to well-known, compelling contexts of violence around the globe.

During the period from Rome's Stone Age beginnings on the Tiber River to its conquest of the Italian peninsula in 264 B.C., the Romans in large measure developed the social, political, and military structure that would be the foundation of their spectacular imperial success. In this comprehensive and clearly written account, Gary Forsythe draws extensively from historical, archaeological, linguistic, epigraphic, religious, and legal evidence as he traces Rome's early development within a multicultural environment of Latins, Sabines, Etruscans, Greeks, and Phoenicians. His study charts the development of the classical republican institutions that would eventually enable Rome to create its vast empire, and provides fascinating discussions of topics including Roman prehistory, religion, and language. In addition to its value as an authoritative synthesis of current research, A Critical History of Early Rome offers a revisionist interpretation of Rome's early history through its innovative use of ancient sources. The history of this period is notoriously difficult to uncover because there are no extant written records, and because the later historiography that affords the only narrative accounts of Rome's early days is shaped by the issues, conflicts, and ways of thinking of its own time. This book provides a groundbreaking examination of those surviving ancient sources in light of their underlying biases, thereby reconstructing early Roman history upon a more solid evidentiary foundation.

Paul Bontemps decided to move his family to Los Angeles from Louisiana in 1906 on the day he finally submitted to a strictly enforced Southern custom-he stepped off the sidewalk to allow white men who had just insulted him to pass by. Friends of the Bontemps family, like many others beckoning their loved ones West, had written that Los Angeles was "e;a city called heaven"e; for people of color. But just how free was Southern California for African Americans? This splendid history, at once sweeping in its historical reach and intimate in its evocation of everyday life, is the first full account of Los Angeles's black community in the half century before World War II. Filled with moving human drama, it brings alive a time and place largely ignored by historians until now, detailing African American community life and political activism during the city's transformation from small town to sprawling metropolis. Writing with a novelist's sensitivity to language and drawing from fresh historical research, Douglas Flamming takes us from Reconstruction to the Jim Crow era, through the Great Migration, the Roaring Twenties, the Great Depression, and the build-up to World War II. Along the way, he offers rich descriptions of the community and its middle-class leadership, the women who were front and center with men in the battle against racism in the American West. In addition to drawing a vivid portrait of a little-known era, Flamming shows that the history of race in Los Angeles is crucial for our understanding of race in America. The civil rights activism in Los Angeles laid the foundation for critical developments in the second half of the century that continue to influence us to this day.

Hollywood celebrities feared her. William Randolph Hearst adored her. Between 1915 and 1960, Louella Parsons was America's premier movie gossip columnist and in her heyday commanded a following of more than forty million readers. This first full-length biography of Parsons tells the story of her reign over Hollywood during the studio era, her lifelong alliance with her employer, William Randolph Hearst, and her complex and turbulent relationships with such noted stars, directors, and studio executives as Orson Welles, Joan Crawford, Louis B. Mayer, Ronald Reagan, and Frank Sinatra-as well as her rival columnists Hedda Hopper and Walter Winchell. Loved by fans for her "e;just folks,"e; small-town image, Parsons became notorious within the film industry for her involvement in the suppression of the 1941 film Citizen Kane and her use of blackmail in the service of Hearst's political and personal agendas. As she traces Parsons's life and career, Samantha Barbas situates Parsons's experiences in the broader trajectory of Hollywood history, charting the rise of the star system and the complex interactions of publicity, journalism, and movie-making. Engagingly written and thoroughly researched, The First Lady of Hollywood is both an engrossing chronicle of one of the most powerful women in American journalism and film and a penetrating analysis of celebrity culture and Hollywood power politics.

This is the as-told-to political autobiography of Phuntso Wangye (Phunwang), one of the most important Tibetan revolutionary figures of the twentieth century. Phunwang began his activism in school, where he founded a secret Tibetan Communist Party. He was expelled in 1940, and for the next nine years he worked to organize a guerrilla uprising against the Chinese who controlled his homeland. In 1949, he merged his Tibetan Communist Party with Mao's Chinese Communist Party. He played an important role in the party's administrative organization in Lhasa and was the translator for the young Dalai Lama during his famous 1954-55 meetings with Mao Zedong. In the 1950s, Phunwang was the highest-ranking Tibetan official within the Communist Party in Tibet. Though he was fluent in Chinese, comfortable with Chinese culture, and devoted to socialism and the Communist Party, Phunwang's deep commitment to the welfare of Tibetans made him suspect to powerful Han colleagues. In 1958 he was secretly detained; three years later, he was imprisoned in solitary confinement in Beijing's equivalent of the Bastille for the next eighteen years. Informed by vivid firsthand accounts of the relations between the Dalai Lama, the Nationalist Chinese government, and the People's Republic of China, this absorbing chronicle illuminates one of the world's most tragic and dangerous ethnic conflicts at the same time that it relates the fascinating details of a stormy life spent in the quest for a new Tibet.

By joining a diaspora, a society may begin to change its religious, ethnic, and even racial identifications by rethinking its "e;pasts."e; This pioneering multisite ethnography explores how this phenomenon is affecting the remarkable religion of the Garifuna, historically known as the Black Caribs, from the Central American coast of the Caribbean. It is estimated that one-third of the Garifuna have migrated to New York City over the past fifty years. Paul Christopher Johnson compares Garifuna spirit possession rituals performed in Honduran villages with those conducted in New York, and what emerges is a compelling picture of how the Garifuna engage ancestral spirits across multiple diasporic horizons. His study sheds new light on the ways diasporic religions around the world creatively plot itineraries of spatial memory that at once recover and remold their histories.

This engaging book chronicles the first classes on the art and industry of cinema and the colorful pioneers who taught, wrote, and advocated on behalf of the new art form. Using extensive archival research, Dana Polan looks at, for example, Columbia University's early classes on Photoplay Composition; lectures at the New School for Social Research by famed movie historian Terry Ramsaye; the film industry's sponsorship of a business course on film at Harvard; and attempts by the Academy of Motion Picture Arts and Sciences to create programs of professionalized education at the University of Southern California, Stanford, and elsewhere. Polan examines a wide range of thinkers who engaged with the new art of film, from Marxist Harry Alan Potamkin to sociologist Frederic Thrasher to Great Books advocates Mortimer Adler and Mark Van Doren.

Volume XIII contains three of Dryden's Plays, along with accompanying scholarly appartus: All for Love, Oedipus, and Troilus and Cressida.

In 1671, Ambrosio Bembo, a young nobleman bored with everyday life in Venice, decided to broaden his knowledge of the world through travel. That August he set off on a remarkable, occasionally hazardous, four-year voyage to Syria, Turkey, Iraq, Iran, and the Portuguese colonies of western India. His journal, now translated into English for the first time, is the most important new European travel account of western Asia to be published in the past hundred years. It opens an extraordinary perspective on the Near East and India at a time when few Europeans traveled to these lands. Keenly observed and engagingly written, Bembo's vivid account is filled with a high sense of adventure and curiosity and provides intriguing descriptions of people, landscapes, food, fashion, architecture, customs, cities, commerce, and more. Presented here with the original illustrations and with a rich introduction and annotations, this lively and important historical document is at last available to scholars, students, and armchair travelers alike.

Evangelical Protestantism has arguably become the fastest-growing religion in South America, if not the world. For converts, it emphasizes self-discipline and provides a network of communal support, which together have helped many overcome substance abuse, avoid crime and violence, and resolve relationship problems. But can people simply decide to believe in a religion because of the benefits it reportedly delivers? Based on extensive fieldwork among Pentecostal men in Caracas, Venezuela, this rich urban ethnography seeks an explanation for the explosion of Evangelical Protestantism, unraveling the cultural and personal dynamics of Evangelical conversion to show how and why these men make the choice to convert, and how they come to have faith in a new system of beliefs and practices.

In this vivid ethnography, Harri Englund investigates how ideas of freedom impede struggles against poverty and injustice in emerging democracies. Reaching beyond a narrow focus on the national elite, Prisoners of Freedom shows how foreign aid and human rights activism hamper the pursuit of democratic citizenship in Africa. The book explores how activists' aspirations of self-improvement, pursued under harsh economic conditions, find in the human rights discourse a new means to distinguish oneself from the poor masses. Among expatriates, the emphasis on abstract human rights avoids confrontations with the political and business elites. Drawing on long-term research among the Malawian poor, Englund brings to life the personal circumstances of Malawian human rights activists, their expatriate benefactors, and the urban and rural poor as he develops a fresh perspective on freedom-one that recognizes the significance of debt, obligation, and civil virtues.

The Friday Masowe apostolics of Zimbabwe refer to themselves as "e;the Christians who don't read the Bible."e; They claim they do not need the Bible because they receive the Word of God "e;live and direct"e; from the Holy Spirit. In this insightful and sensitive historical ethnography, Matthew Engelke documents how this rejection of scripture speaks to longstanding concerns within Christianity over mediation and authority. The Bible, of course, has been a key medium through which Christians have recognized God's presence. But the apostolics perceive scripture as an unnecessary, even dangerous, mediator. For them, the materiality of the Bible marks a distance from the divine and prohibits the realization of a live and direct faith. Situating the Masowe case within a broad comparative framework, Engelke shows how their rejection of textual authority poses a problem of presence-which is to say, how the religious subject defines, and claims to construct, a relationship with the spiritual world through the semiotic potentials of language, actions, and objects. Written in a lively and accessible style, A Problem of Presence makes important contributions to the anthropology of Christianity, the history of religions in Africa, semiotics, and material culture studies.

Proud to Be an Okie brings to life the influential country music scene that flourished in and around Los Angeles from the Dust Bowl migration of the 1930s to the early 1970s. The first work to fully illuminate the political and cultural aspects of this intriguing story, the book takes us from Woody Guthrie's radical hillbilly show on Depression-era radio to Merle Haggard's "e;Okie from Muskogee"e; in the late 1960s. It explores how these migrant musicians and their audiences came to gain a sense of identity through music and mass media, to embrace the New Deal, and to celebrate African American and Mexican American musical influences before turning toward a more conservative outlook. What emerges is a clear picture of how important Southern California was to country music and how country music helped shape the politics and culture of Southern California and of the nation.

Volume XI contains three of Dryden's Plays, along with accompanying scholarly appartus: The Conquest of Granada, Marriage A-la-Mode, and The Assignation.

This collection of correspondence between Clemens and Rogers may be thought of as a continuation of Mark Twains Letters to His Publishers, 1867-1894, edited by Hamlin Hill. It completes the story begun there of Samuel Clemenss business affairs, especially insofar as they concern dealings with publishers; and it documents Clemenss progress from financial disaster, with the Paige typesetter and Webster & Company, to renewed prosperity under the steady, skillful hand of H. H. Rogers.But Clemens's correspondence with Rogers reveals more than a business relationship. It illuminates a friendship which Clemens came to value above all others, and it suggests a profound change in his patterns of living. He who during the Hartford years had been a devoted family man, content with a discrete circle of intimates, now became again (as he had been during the Nevada and California years) a man among sporting men, enjoying prizefights and professional billiard matches in public, andin privatelong days of poker, gruff jest, and good Scotch whisky aboard Rogers's magnificent yacht.

Among the most far-reaching effects of the modern environmental movement was the widespread acknowledgment that human beings were inescapably part of a larger ecosystem. With this book, Linda Nash gives us a wholly original and much longer history of "e;ecological"e; ideas of the body as that history unfolded in California's Central Valley. Taking us from nineteenth-century fears of miasmas and faith in wilderness cures to the recent era of chemical pollution and cancer clusters, Nash charts how Americans have connected their diseases to race and place as well as dirt and germs. In this account, the rise of germ theory and the pushing aside of an earlier environmental approach to illness constituted not a clear triumph of modern biomedicine but rather a brief period of modern amnesia. As Nash shows us, place-based accounts of illness re-emerged in the postwar decades, galvanizing environmental protest against smog and toxic chemicals. Carefully researched and richly conceptual, Inescapable Ecologies brings critically important insights to the histories of environment, culture, and public health, while offering a provocative commentary on the human relationship to the larger world.

This collection of prose writing from the pen of Dryden dates from 1668 to 1691, and contains work that the editors describe as "e;a sampler of Dryden as biographer-historian, political commentator, religious controversialist, literary polemicist, literary theorist, and practical critic. Among the works contained here is his "e;Essay of Dramatick Poesie."e;

Volume VIII contains three of Dryden's Plays, along with accompanying scholarly appartus: Wild Gallant, Rival Ladies, and Indian Queen.