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How can Christians both value their own faith and express their convictions about Christianity yet simultaneously respect the faith of other religions? J.A. DiNoia starts from the conviction that no answers can be forthcoming unless one acknowledges the profound differences among religions.

Argues that Western culture had become increasingly defined by a set of economic and political preoccupations ultimately hostile to its larger spiritual end. This title also argues that Western civilization can only be saved by redirecting its entire educational system from its increasing vocationalism and specialization.

Rich in captivating narratives, the four books of Dialogues of Gregory the Great (Pope, 590-604) present hagiographical accounts of the lives of Italian saints whose holiness remained intact during tumultuous times. Of these, the most famous is the monastic founder Benedict, whose life story occupies all of Book Two. These stories, along with Book Four's mixture of expository and narrative assurances of the immortality of the soul, must have been encouraging to its contemporary Italian readers, especially since Gregory wrote these books at a time when Italy had been ravaged by barbarian invasions, floods, plagues, and famines.

This volume contains fifty-nine homilies preached by St. Jerome on selected Psalms. Jerome's knowledge of the "three Sacred Languages," Latin, Greek and Hebrew, his acquaintance with the exegetical methods of Antioch and Alexandria, his use of Origen's Hexapla and his work on the Psalter are impressive credentials for the quality of these works.As far as can be determined now these homilies were intended primarily for the instruction and edification of the monastic community that Jerome had established in Bethlehem where he spent the closing years of his life. They were recorded by scribes in the audience, and consequently the text may at times reflect the inadequacies of the listener.Whether all the homilies that appear here are extemporaneous products of Jerome's vast erudition and eloquence is a question that still awaits a satisfactory answer. Some scholars believe that an affirmative answer is correct, others citing the evidence of Homily 69 on Psalm 91, think that the content of some homilies is too deeply theological to be an impromptu composition. In any event, some patristic scholars have been bold enough to declare Jerome the most learned Latin Father of the Church.

In Christian Latinity, the tractate is a specific type of sermon, delivered as part of a liturgy, which combines scriptural exegesis, preaching, spiritual commentary, and theological reflection. This volume contains the first ten of the 124 tractates on the Gospel of John delivered by St. Augustine, the world-renowned fourth-century bishop of Hippo Regius in North Africa. As sermons they exemplify the theory of preaching he outlined in his De doctrina Christiana (On Christian Instruction) --to preach in a simple and direct style accessible to all without compromising the theological knowledge and spiritual experience of the message.Because John's Gospel particularly emphasized the divinity of Jesus, the identity of the historical Jesus with the Messianic Christ, the Trinitarian Word, these sermons necessarily involve much Trinitarian and Christological theology. They explain and defend the orthodox position established at the councils of Nicea (A.D. 325) and Constantinople (A.D. 381). Their major theme is that Jesus Christ is the center of the Christian life, the Son of God and the Son of Man.Beyond contemplation of John's Gospel, the Tractates reveal much about the heresies to which Augustine's congregation was exposed: Manichaeism, with its dualistic logic; Donatism, a schismatic, puritanical, and sacramental movement which involved the intervention of the state in the affairs of the Church; and Pelagianism, with its doctrines of original sin, grace, free will, and predestination.Augustine delivered these sermons in Ciceronian oratorical style, having as his purpose to teach, to please, and to persuade. Through his allegorical exegesis, his audience was led to an understanding of the meaning of Scripture that would so affect their souls as to help them grow spiritually and bring them to eternal salvation.

First published in 1985 as Les sources de la morale chretienne, this work has been recognised by scholars worldwide as one of the most important books in the field of moral theology. It's now available for the first time in an English translation, which includes a new preface.

When the writing of Latin biblical commentaries was still in its infancy, a young bishop from Poitiers, in Gaul, penned a passage-by-passage exposition on the Gospel of Matthew. It is the first of its kind to have survived almost completely intact. Published now for the first time in English translation, Hilarys commentary offers a close look at Latin theology and exegesis before the Nicene Creed was considered the sole standard of orthodoxy.

This is a translation of the first 20 distinctions of ""The Decretum"" or ""Concordance of Discardant Canons"", a compilation of extracts from Church councils, Church fathers and other ecclesiastical authorities, composed in the 12th century by Gratian, a Camaldolese monk. It offers a treatise on law.

What does it mean when we speak of human dignity? What challenges does human dignity confront in our culture today? What is the relationship between contemporary understandings of human dignity and the ancient Christian doctrine of Imago Dei? This book pursues these and related questions in the form of an ecumenical "trialogue" by leading scholars from the three major Christian traditions.

The six sermons presented here cast light on Pope Innocent III's concept of what his duties. They include: the inaugural sermon of Innocent's consecration, the opening sermon of Lateran Council IV, two Roman Synod sermons, and another on the constitution of the priesthood.

Gathers together the audiences, addresses, letters, and homilies of Pope Benedict on a wide-ranging set of topics that deal with the world about us. The major themes and connections he explores are creation and the natural world; the environment, science, and technology; and hunger, poverty, and the earth's resources.

Provides a basic yet broad introduction to Bernard Lonergan's thought in particular and Catholic theology in general. Mark T. Miller's approach is a theological anthropology organised into three main categories, "progress", "decline", and "redemption", which transpose the traditional concepts of nature, sin, and grace into a contemporary social and historical context.

This text is about intellectual life, its spirit, conditions and methods.

This English edition provides a valuable introduction to understanding the classical art of rhetoric and its place in ancient society and politics. It offers a description of ancient rhetoric in the Greco-Roman period, explaining the evolutions, the main themes, and the key moments and figures.

Originally published in 2001, Introduction to Moral Theology responded

In this biography of Saint Thomas Aquinas, the author brings his expertise to bear on Aquinas's ""Summa Theologiae"". With an account of Aquinas's life, this book contains a brief introduction to Aquinas's masterpiece - its content; it's historical, literary, and doctrinal settings; and its lasting significance.

This volume offers a presentation of Aquinas's metaphysical thought. It is based upon an examination of his texts organized according to the philosophical order as he himself described it, rather than according to the theological order.