Böcker utgivna av Syracuse University Press

"This book contains close readings of ten Israeli novels, exploring how issues of loss and grief, vengeance, and defeat are reflected in fiction"--

This is the first major book to explore uniquely Haudenosaunee (Iroquois), and specifically Oneida, components in the Native American oral narrative as it existed around 1900. Drawn largely from early twentieth-century journals by non-Indigenous scholar Hope Emily Allen, much of which was published in Oneida Iroquois Folklore, Myth, and History for the first time.Even as he studies time-honored themes and such stories as the Haudenosaunee account of creation, Anthony Wonderley breaks new ground examining links between legend, history, and everyday life. He pointedly questions how oral traditions are born and develop. Uncovering tales told over the course of 400 years, Wonderley further defines and considers endurance and sequence in oral narratives.. Finally, possible links between Oneida folklore and material culture are explored in discussions of craft works and archaeological artifacts of cultural and symbolic importance. Arguably the most complete study of its kind, the book will appeal to a wide range of professional disciplines from anthropology, history, and folklore to religion and Native American studies.

In this deftly turned story, author Frances Khirallah Noble presents a story that is at once sublimely comic yet surprisingly erudite in the subjects it tackles. Its hero, Kahlil Gibran Hourani, is an ordinary, in fact rather bumbling, middle-aged Syrian American optician. On the eve of his fifty-third birthday Kali finds himself confronting seminal questions. "I face the last third of my life, he reflects, "and I don't know what to do with myself. Every day I ask how should I be living now? What should I do with the end in sight? Can I come to terms with it?" Enter his dead grandmother, the wisely sardonic Situe. Although she appears in a dream at first and reappears at whim, Situe's presence will turn Kali's life upside down. Through a series of misadventures Kali is abducted and wrongly suspected of being a terrorist by apparent rogue government agents. His darkly absurd experiences force Kali to question his own perceptions, inviting the reader to do the same. Part myth, part magical realism, always knowing, the book offers a biting critique on issues of race, constitutional rights, and the realities of Arab American life in a post 9/11 world.

Traces the complex history of veiling and representations of the veil in television, visual art, and film.

Following the 2011 wave of revolutions and protest in North Africa and the Middle East, new discussions of individual freedoms have emerged in the Moroccan public sphere and human rights discourses. Public opinion rallied around the removal of an article in the Moroccan penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom move to the forefront of society, love and intimacy remain complex issues. Moving between public and clandestine interactions and within online environments, Quest for Love in Central Morocco explores the creative ways young women navigate desire and morality. Menin's ethnography focuses on young women whose lives unfold in the low-income and lower-middle-class neighborhoods of a midsized town in Central Morocco, far from the overt influence of city life. In a way, they form a new generation whose experiences as more educated, economically mobile, and digitally connected individuals vary with those of their mothers and generations of women before them. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination to show how love is shaped just as much through complex cultural and historical phenomena as through intersecting socioeconomic and political developments. At once, Menin is challenging stereotypes that frame Muslim cultures as too rigid to allow freedom of choice and romantic love while she is bridging the divide between romantic love and discussions of sexuality. Love becomes the metric by which young women approach romantic experiences and also shape their subjectivities around methods of intimate exchange.

With his intense, quickfire psychological fiction and consistent portrayal of characters' subconscious minds, Jonah Rosenfeld is a standout among Yiddish authors of the early twentieth century. In his dedication to observing human psychology, he frequently confronted issues rarely dealt with by his contemporaries.In A Plague of Cholera and Other Stories, Rosenfeld confronts the issues of his day, whether they be epidemics, differing social expectations for men and women, financial instability, or challenges to Jewish life at the beginning of the twentieth century. His themes are as relevant today as when the stories were first published. This new translation from the original Yiddish is culled from anthologies spanning Rosenfeld's career, starting in 1924 and running through 1959 and contextualized alongside Rosenfeld's biography and other writings. These short stories are presented in a fresh, approachable way, welcoming to students as well as seasoned readers of Yiddish texts and translations.By narrating the lives of impoverished and working-class Jews in Europe and urban North America, A Plague of Cholera and Other Stories shines a light on the secular, uniquely Yiddish challenges of its day while offering a comprehensive, informed perspective by one of the most prominent writers of the language.

More than a decade after the birth of contemporary social movements in the Middle East and North Africa scholars are asking what these movements have achieved and how we should evaluate their lasting legacies. The quiet encroachments of MENA counterrevolutionary forces in the post-Arab Spring era have contributed to the revival of an outdated Orientalist discourse of Middle East exceptionalism, implying that the region's culture is exceptionally immune to democratic movements, values, and institutions. This volume, inspired by critical post-colonial/decolonial studies, and interdisciplinary perspectives of social movement theories, gender studies, Islamic studies, and critical race theory, challenges and demystifies the myth of "MENA Exceptionalism". Composted of three sections, the book first places MENA in the larger global context and sheds light on the impact of geopolitics on the current crises, showing how a postcolonial critique better explains the crisis of democratic social movements and the resilience of authoritarianism. The second section focuses on the unfinished projects of contemporary MENA social movements and their quest for freedom, social justice, and human dignity. Contributors examine specific cases of post-Islamist movements, the Arab youth, student, and other popular non-violent movements. In the final section, the book problematizes the exceptionalist idea of gender passivity and women's exclusion, which reduces the reality of gender injustice to some eternal and essentialized Muslim/MENA mindset. Contributors address this theory by placing gender as an independent category of thought and action, demonstrating the quest for gender justice movements in MENA, and providing contexts to the cases of gender injustice to challenge simplistic, ahistorical and culturalist assumptions.

In this book, Philip Arnold utilizes a collaborative method, derived from the "Two-Row Wampum" (1613) and his 40 year relationship with the Haudenosaunee, in exploring the urgent need to understand Indigenous values, support Indigenous Peoples, and to offer a way toward humanity's survival in the face of ecological and environmental catastrophe. Indigenous values connect human beings with the living natural world through ceremonial exchange practices with non-human beings who co-inhabit the homelands. Arnold outlines Indigenous traditions of habitation and ceremonial gift economies and contrasts those with settler-colonial values of commodification where the land and all aspects of material life belongs to human beings and are reduced to monetary use-value. Through an examination of the Doctrine of Christian Discovery, a series of fifteenth-century documents that used religious decrees to justify the subjugation and annihilation of Indigenous Peoples, Arnold shows how issues such as environmental devastation, social justice concerns, land theft, and forced conversion practices have their origins in settler-colonial relationships with the sacred--that persists today. Designed to initiate a conversation in the classroom, in the academy, and in various communities about what is essential to the category of Indigeneity, this book offers a way of understanding value systems of Indigenous peoples. By pairing the concepts of Indigeneity and religion around competing values systems, Arnold transforms our understanding of both categories.

The Liber Augustalis was born of no grand design but of the demands of government. This body of law marked a moment of triumph in the long and frustrating struggle by which Frederick attempted to establish his royal authority in the Kingdom of Sicily. Frederick had smashed rebellions by the Muslim population and by the nobility, while he systematically negotiated with the clergy over disputed domains. It was as a victorious king and emperor that he ordered the compilation of the Liber Augustalis-a cornerstone of royal authority-in part a summing up of the previous legal efforts of the monarchy, in part a significant move beyond the limitations of previous legislation.The Liber Augusta/is blended many disparate influences into a common body of law. The existing legal traditions-Lombard, Byzantine, and Norman-the Canon law of the Church, and the learning of the Bolognese scholars, especially Master Petrus Della Vigna, provided sources on which Frederick could draw, but the laws represent the viewpoint of the monarchy rather than those of the powerful groups within the kingdom-Church, nobility, and towns whose interests were often counter to those of the king. Ultimately events proved that the greatest danger to Frederick's rule lay not in the kingdom itself but in the determination of the papacy and the Roman curia to prevent Sicily from becoming the seat of empire in Italy. In 1231, however, when Frederick was formulating his imperial policy, the first priority lay in establishing the strongest posture for monarchy.

In this book, Philip Arnold utilizes a collaborative method, derived from the "Two-Row Wampum" (1613) and his 40 year relationship with the Haudenosaunee, in exploring the urgent need to understand Indigenous values, support Indigenous Peoples, and to offer a way toward humanity's survival in the face of ecological and environmental catastrophe. Indigenous values connect human beings with the living natural world through ceremonial exchange practices with non-human beings who co-inhabit the homelands. Arnold outlines Indigenous traditions of habitation and ceremonial gift economies and contrasts those with settler-colonial values of commodification where the land and all aspects of material life belongs to human beings and are reduced to monetary use-value.Through an examination of the Doctrine of Christian Discovery, a series of fifteenth-century documents that used religious decrees to justify the subjugation and annihilation of Indigenous Peoples, Arnold shows how issues such as environmental devastation, social justice concerns, land theft, and forced conversion practices have their origins in settler-colonial relationships with the sacred-that persists today. Designed to initiate a conversation in the classroom, in the academy, and in various communities about what is essential to the category of Indigeneity, this book offers a way of understanding value systems of Indigenous peoples. By pairing the concepts of Indigeneity and religion around competing values systems, Arnold transforms our understanding of both categories.

Allah's Spacious Earth is a stunningly fresh and timely political dystopia that depicts the tragic yet very real consequences of tensions between majority populations and Muslim minorities in the Western world. The novel is set in an imagined future where anti-Muslim sentiment and political pressure lead to a community being cut off from the rest of society. Told from the perspective of Nasim, a young Muslim living in the Zone-an urban area within one of the states forming the Pan-European Federation-the story follows his journey as he struggles with the restrictions imposed upon him along with the expectations of his community.In the tradition of Michel Houellbecq's Submission, Allah's Spacious Earth is a powerful novel of ideas that brilliantly captures a growing fear in Western societies and its devastating fallout.

Set in the Syrian neighborhood of al-Qaweyq, Sour Grapes is a collection of fifty-nine wry, satirical short stories loosely connected by a cast of rotating characters living at society's margins. Tamer captures their everyday lives, weaving the attendant cruelties and ironies of living under an oppressive regime with the residents' irreverence and small acts of defiance. Inspired by the heroines of Arab mythology, the women of al-Qaweyq navigate the patriarchal community with brash confidence and dark humor while the younger generation of children inherit a bitter cynicism from their fathers. Evoking under-ripened and immature fruit, the collection's title serves as a bittersweet metaphor for a world that possesses the seeds of change but is unprepared for the harvest.Considered a master of the short story, Zakaria Tamer is one of the Arab world's most prominent and widely read writers. Columbu and Capallera's fluid translation gives English readers access to Tamer's original and provocative voice.

"The book's central argument demystifies the many faces of the myth of "cultural exceptionalism" in the context of contemporary social movements in the MENA region"--

Here is one of the classics of modern Gaelic literature-the autobiography of Peig Sayers, a remarkable woman who lived forty years at the edge of survival on barren Great Blasket Island, and who came to be recognized as one of the last of Ireland's traditional storytellers.Here is a story as unforgettable as it is simple. It reveals with fidelity, humor, and poignancy a woman's life in a bleak world where survival itself was a triumph and death as familiar as life. Peig said of her son Tomás, who was killed in a fall from a clifftop: "Instead of his body being out in the broad ocean, there he was on the smooth detached stone. . . . laid out as expertly and as calmly as if twelve women had tended him." Her own farewell to life had the same clear-eyed simplicity: "People will yet walk into the graveyard where I'll be lying; I'll be stretched out quietly and the old world will have vanished."Peig died in 1958, when she was 85. She is buried a short distance from the townland where she was born, above the sea on the Dingle Peninsula, within sight of the Great Blasket Island.Through this American edition, Peig will reach a new international audience. As Eoin McKiernan, President of the Irish American Cultural Institute, notes in his introduction, Peig has the "quality of honesty and sincerity, of life lived at the bone." Long loved in Ireland, this autobiography will now be seen for what it truly is-one of the great heart-cries of the Irish people.