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  • av Erika Renée Williams
    379 - 1 175

  • av Roberta Dreon
    389 - 1 175

  • av Ralph Beliveau & Lisa Funnell
    369 - 1 019

  • av Carlos Solar
    409 - 1 175

  • av Hwansoo Ilmee Kim & Jin Y. Park
    409 - 1 175

  • av Russell A. Flinchum & Ralph O. Meyer
    395 - 1 019

  • av Jason Kosnoski
    409 - 1 175

    Explores the political and theoretical significance of the use of salvaging discarded materials by social movements during their protest activities.

  • av Xinru Liu
    1 175

    A richly scholarly yet accessible and imaginative account of society in the time of the Buddha.

  • av Roy Tseng
    419 - 1 175

  • av Julia S. Jordan-Zachery
    379 - 1 175

  • av Laura Podalsky & Ana M López
    465 - 1 175

  • av Tomoyuki Sasaki
    389 - 1 175

  • av Judith Chazin-Bennahum
    1 019

    The critical biography of a dynamic and under-represented figure who produced and starred in some of the most innovative works of her day.

  • av Karen Benezra
    1 059

    Reconsiders key concepts in Marxist thought by examining the relationship between accumulation and subjectivity in Latin American narrative, film, and social and political theory.

  • av Jacob Ari Labendz
    409,-

    A multidisciplinary approach to the study of veganism, vegetarianism, and meat avoidance among Jews, both historical and contemporary.

  • av Hila Amit
    545

    Argues that queer Israeli emigrants engage in a deliberately unheroic form of resistance to Zionism.

  • av Mary Ann McDonald Carolan
    389 - 1 019

  • av Giselle Frances Donnelly
    389 - 1 019

  • av Andrea Charise
    389 - 995,-

    Investigates how nineteenth-century British literature grappled with a new understanding of aging as both an individual and collective experience.

  • av Sabine Broeck
    389,-

    An anti-racist critique of gender studies as a field.

  • av Andrea Marion Pinkney
    409,-

    Explores how religious travel in India is transforming religious identities and self-constructions.

  • av Luisa Muraro
    535

    Argues that affirming the irreducible differences between men and women can lead to more transformative politics than the struggle for abstract equality between the sexes.

  •  
    389,-

    This volume records the lives and efforts of some of the prophets preceeding the birth of Mohammad. It devotes most of its message to two towering figures--Abraham, the Friend of God, and his great-grandson, Joseph. The story is not, however simply a repetition of Biblical tales in a slightly altered form, for ¿abar¿ sees the ancient pre-Islamic Near East as an area in which the histories of three different peoples are acted out, occasionally meeting and intertwining. Thus ancient Iran, Israel, and Arabia serve as the stages on which actors such as Biwarasb, the semi-legendary Iranian king, Noah and his progeny, and the otherwise unknown Arabian prophets Hud and Salih appear and act.In the pages of this volume we read of the miraculous birth and early life of Abraham, and of his struggle against his father's idolatry. God grants him sons--Ishmael from Hagar and Isaac from Sarah--and the conflicts between the two mothers, the subsequent expulsion of Hagar, and her settling in the vicinity of Mecca, all lead to the story of Abraham's being commanded to build God's sanctuary there. Abraham is tested by God, both by being commanded to sacrifice his son (and here ¿abar¿ shows his fairness be presenting the arguments of Muslim scholars as to whether that son was Ishmael or Isaac) and by being given commandments to follow both in personal behavior and in ritual practice. The account of Abraham is interlaced with tales of the cruel tyrant Nimrod, who tried in vain both to burn Abraham in fire and to reach the heavens to fight with God. The story of Abraham's nephew Lot and the wicked people of Sodom also appears here, with the scholars once again arguing--this time over what the exact crimes were for which the Sodomites were destroyed.Before proceeding to the story of Joseph, which is recounted in great detail, we linger over the accounts of two figures associated with ancient Arabia in Muslim tradition: the Biblical Job, who despite his trials and sufferings does not rail against God, and Shu'ayb, usually associated with the Biblical Jethro, the priest of Midian and father-in-law of Moses. Finally we meet Joseph, whose handsome appearance, paternal preference, and subsequent boasting to his brothers lead to his being cast into a pit and ending up as a slave in Egypt. His career is traced in some detail: the attempted seduction by Potiphar's wife, his imprisonment and eventual release after becoming able to interpret dreams, and his rise to power as ruler of Egypt. The volume ends with the moving story of Joseph's reunion with his brothers, the tragi-comic story of how he reveals himself to them, and the final reunion with his aged father who is brought to Egypt to see his son's power and glory.This is proto-history told in fascinating detail, of us in different contexts, as well as of others completely unknown to Western readers.

  • av Jeanette Rodriguez
    359,-

    Addresses the importance of Haudenosaunee women in the rebuilding of the Iroquois nation.

  •  
    389,-

    This volume presents for the first time in English ¿abar¿'s complete account of the twenty-year long reign of the fifth caliph, Mü¿wiyah (661-680). The importance of this account lies partly in ¿abar¿'s quotation of major portions of the work of earlier authors, such as Abu Mikhnaf and other eighth-century compilers. It is also significant because ¿abar¿'s selection of themes has had a decisive influence on modern interpretations of this period, particularly on the identification of what the important issues were in the works of Henri Lammens and Julius Wellhausen. Here one can read the exciting account of the Kh¿riji revolt of Mustawrid ibn Ullifah, the impressive but controversial record of the governorship of Ziy¿d ibn Ab¿hi, the entertaining escapades of the poet Farazdaq in his youth, and the tragic story of ¿ujr ibn 'Ad¿. ¿abar¿''s presentation of different points of view about these and other events makes his account an indispensable source for early Islamic history.

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