Böcker utgivna av SUNY Press

Psychology has been captured by an assumption that is almost totally unrecognized. This assumption-the linearity of time-unduly restricts theory and therapy, yet this restriction is so common, so customary, that it is often completely ignored. This book traces the influence of this assumption and reveals the many overlooked "anomalies" to its dominance. Slife describes the many findings and explanations that are incompatible with linear time in several psychological specialties. He contends that these unnoticed anomalies point to alternative conceptions of time that offer innovative ideas for psychological explanation and treatment.

According to Deetz, our obsolete understanding of communication processes and power relations prevents us from seeing the corporate domination of public decision making. For most people issues of democracy, representation, freedom of speech, and censorship pertain to the State and its relationship to individuals and groups, and are linked to occasional political processes rather than everyday life decisions. This work reclaims the politics of personal identity and experience within the work environment as a first step to a democratic form of public decision-making appropriate to the modern context.

In this bold, provocative supplemental text for the field of educational administration, Colleen Capper and contributors challenge administrators, policymakers, practitioners, and communities to confront the realities of schools and students in a pluralistic society. The book examines recent educational initiatives aimed at addressing the needs of students and staff from traditionally underrepresented groups, marginalized on the basis of race, language, gender, sexual orientation, social class, or disability. Each chapter critically reviews the literature and research to probe the current characteristics of a nondominant group, including such information as its demographic characteristics, its role in school reform, its representation in organizational theory and behavior, its presence within curriculum and instruction, and its relationship with the school-as-community. Capper argues for the adoption of a multiparadigmatic framework from which to approach educational leadership for today's schools.

Philosophy and its Others responds to the widespread sense that philosophy must renew its intellectual community with other significant ways of being and mind. The author articulates philosophy's community of mind with the aesthetic, the religious, and the ethical, without losing any of its own distinctive voice. He develops an original and constructive position between these extremes: the Hegelian extreme which reduces the plurality of others to a dialectical totality and the Wittgensteinian and deconstructive options that celebrate plurality, but without a proper sense of the connectedness of philosophy and its others.

Scholars have long pointed to the great affinity between stories found in the Bible and the Qur'an, yet no explanation has been proposed that satisfactorily explains the odd combination of incredible likeness and unique divergence. Firestone provides a refreshing, new approach to scriptural issues of textuality, exegesis, and the origins and use of legend.This book clearly presents the full range of Islamic legends from the Qur'an and early Islamic exegesis about Abraham's journeys and adventures in the Land of Canaan and Arabia, many of them available for the first time in English translation. The author examines this broad sample of Islamic legends in relation to those found in Jewish, Christian, and pre-Islamic Arabian communities, and postulates an evolutionary journey of the literature. He presents a thorough textual analysis of the material and proposes a model for understanding early Islamic narrative based in literary theory, approaches to comparative religion, and the history of the pre-Islamic and early Islamic Middle East.

Advice on the Art of Governance portrays the political thinking of the Mughals and exemplifies Indo-Islamic political subtlety. Written by a high-ranking Mughal noble in the early seventeenth century, it discusses the ruler, the state, the nobility, justice, the religious elite, the st rata of society, and the various skills required for managing the state. Besides the intricacies of statecraft, the author discusses topics ranging from the problems and concerns of a member of the intellectual and ruling elite to those dealing with friendship, power of wealth, contentment, self-seclusion, and the agonies and rewards of an emigre.Dr. Alvi's Introduction presents the first detailed thematic analysis of the Indo-Islamic Mirrors for Princes written from the thirteenth to seventeenth centuries. Presented in a highly re adable English translation with explanatory notes, the book is of central importance to scholars and students of intellectual, literary, institutional and social history of Mughal India and of medieval and early modern Islamic history.

Examines the many forms of cinematic "badness" over the past one hundred years, from Nosferatu to The Talented Mr. Ripley.

During the last 25 years of his life, Heinrich Heine lived in Paris for the most part, and there he contributed to the Revue de Deux Mondes a series of prose articles on the religious and political history of Germany, a subject in which he had a deep and lasting interest. Those articles, collected here, cover the period from the Middle Ages to Hegel.

This is a collection of careful, objective, historically sensitive studies of modern commentators on the Bhagavadgita, one of the basic scriptures of Hinduism, and one which has been widely read in the modern West. Experts on modern Indian religious thought show how Ghandi, Vivekananda, Radhakrishnan, Bhaktivedanta, Aurobindo, Tilak, Bhave, Sivananda, the Theosophists, and Bhankim read, used and interpreted the Gita. Collectively, the essays display the different backgrounds and orientations of the major Indian thinkers of our time. An Introduction and a Conclusion provide a perspective on the thinkers and identify common themes which are part of modern emphases.

This is the story of philosophy in ancient and classical Greece. Robert Brumbaugh brings out the intrinsic and current importance in the development of Western philosophy from Thales to Aristotle. He emphasizes the insights and ideas that have proven crucial to later Western thought and reveals the success of the classical thinkers in forming systematic philosophic syntheses.This book is a useful introduction to philosophy. The ancient Greek discoveries led to the major systems used by the West today.

In this groundbreaking study, Susan Handelman examines the theological roots of the modern science of interpretation. She defines current structures of thought and patterns of organizing reality, clearly distinguishes them from previously reigning Hellenic modes of abstract thought, and connects them with important elements of the Rabbinic interpretive tradition. Hers is the first comprehensive treatment of the undeniable, and undeniably significant, influence of Jewish religious thought on contemporary literary criticism. Dr. Handelman shows how they provide a crucial link among several of the most influential modern theories of textual interpretation, from Freud to the Deconstructionist School of Lacan and Derrida, as well as current literary theorists who revive Rabbinic hermeneutics, such as Harold Bloom and Geoffrey Hartman.

Examines rhetorical practices in cultures and time periods that have received little attention to date.

Looks at how therapy and the "talking cure" have been portrayed in the movies.

Explains why the American cultural obsession with enjoying ourselves actually makes it more difficult to do so.

Paranormal Experience and Survival of Death amasses data and surveys from a century of research on the paranormal on four continents: Europe, Asia, and the Americas. Studying the tensions between religious and scientific perspectives, Becker reviews numerous substantiated accounts of demon-possession, of memories of past lives, of ghostly apparitions, and out-of-body experiences. He analyzes the medical evidence and what such experiences imply about survival after death. The author then looks at the reasons for the taboos on scientific discussion of such research within the social sciences, and proposes a new paradigm for a more holistic view of the field.

Coburn provides a fresh and careful translation from the Sanskrit of this fifteen-hundred-year-old text. Drawing on field work and literary evidence, he illuminates the process by which the Dev¿-M¿h¿tmya has attracted a vast number of commentaries and has become the best known Goddess-text in modern India, deeply embedded in the ritual of Goddess worship (especially in Tantra). Coburn answers the following questions among others: Is this document "scripture?" How is it that this text mediates the presence of the Goddess? What can we make of contemporary emphasis on oral recitation of the text rather than study of its written form? One comes away from Coburn's work with a sense of the historical integrity or wholeness of an extremely important religious development centered on a "text." The interaction between the text and later philosophical and religious developments such as those found in Advaita Vedanta and Tantra is quite illuminating.Relevant here are the issues of the writtenness and orality/aurality of 'scripture,' and the various ways by which a deposit of holy words such as the Dev¿-M¿h¿tmya becomes effective, powerful, and inspirational in the lives of those who hold it sacred.

The Shiva Sutra was revealed to Vasugupta by Shiva in order to counter the effects of dualism. This revelation initiated the hermeneutics of syntheses and exegesis climaxed by the great Abhinavagupta. The Shiva Sutra is the most important scripture in the Trika system of Kashmir Shaivism. As a book on yoga, it explains the nature and cause of bondage and the means to liberation from bondage.Bh¿skara is in the direct lineage of Vasugupta. To Bh¿skara's commentary, Mark Dyczkowski has added his translation of an anonymous commentary as an aid to understanding Bh¿skara's interpretation. This anonymous writer also serves as a bridge between K¿emar¿ja's and Bh¿skara's commentaries, drawing from both. The commentary on each sutra is thus in three layers. Bh¿skara's commentary is first, followed by the anonymous commentary, after which Dyczkowski adds his own exposition and compares Bh¿skara and K¿emar¿ja.K¿emar¿ja's commentary, the Vimarsini, has been translated by Jaideva Singh and published by SUNY Press under the title Siva Sutra.

Too often attacked as hopelessly abstract, contemporary critical social theory can help us to understand both public policy and its analysis. In this book, John Forester shows how policy analysis, planning, and public administration are thoroughly political communicative practices that subtly and selectively organize public attention. Drawing from Jürgen Habermas's critical communications theory of society, Forester shows how policy developments alter the social infrastructure of society. He provides a clear introduction to critical social theory at the same time that he clarifies the practical and political challenges facing public policy analysts, public managers, and planners working in many fields.

Translation of an important work by the contemporary Japanese philosopher Keiji Nishitani.

Explores the contradictions between the American ideal of equality and the realities of public policy.

In this book Miller challenges contemporary aesthetic theory to include gardens in an expanded definition of art. She provides a radical critique of three central tenets within current intellectual debate: first, the art historical notion that art should only be studied within the context of a single culture and period; second, the philosophical belief that art should be conceived as a discrete object unrelated to our survival as persons, as cultural communities, as a species; and third, the notion that all signifying systems are like language.

Explores a particular educational reform effort, teacher preparation partnerships, with special attention to standards and assessment.

Sets out a history of the famous Buddhist mantra, Om Manipadme Hum, and offers new insights on its meaning.

The Face of Truth examines in depth the Vedantic theology of R¿m¿nuja, the most important and well-known of the classical Hindu theologians. Julius Lipner clearly analyzes R¿m¿nuja's theory of sacred language and divine predication, his views on the nature of the self, God, and the relationship between infinite and finite being.In addition to offering new insights into and analyses of religious matters, The Face of Truth exposes the theology of language - the understanding of religious language and God. This is consistent with Lipner's other purpose - the furthering of inter-religious dialogue, especially between Hindu and Christian points of view. Lipner has also translated several technical Sanskrit terms into English, making his point intelligible to non-Sanskrit readers. Drawing together the complex strands of Rämänujan thought, Lipner succeeds in increasing inter-religious understanding.

This book is an introduction to the current developments in model-theoretic semantics, which has become an essential part of the work in theoretical linguistics over the last decade. The author examines the model structure of Montague's theory and then presents elaborations on this basic model that have been of particular importance in the last few years: generalized quantifiers, the introduction of more structure in the domain of individuals, properties as primitive elements in the model, situations and similar 'smaller' worldlike entities. Nothing is presupposed about knowledge of the mathematical and logical tools used in formal semantics, and Bach presents the informal with a minimum of formalism.