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Amanda has two lives: one as normal as her brother Eugene's, the other: a chronic sleepwalker who sleepwalks into the black hills where she's "e;adopted"e; by a caravan of gypsies. There, she's empowered to protect people from the "e;town stalker."e; No one notices that Amanda's uncle, a singing police chief moonlighting at his greenhouse, incubates a deadly strain of locusts. When a hailstorm destroys the greenhouse, the locusts are released, and Amanda learns from the gypsies how to stop the pestilence. While still a teenager, Amanda and her painter-husband move to SoHo, New York's art mecca. Munk is her Svengali and master of drugs. After giving birth, she must take care of her erratic husband and her newborn, precipitating a psychotic break. But her fortune changes as she spies on gypsy workers in the factory next door. Why do they wear hairnets and baby blue dresses when the candy factory has long since closed? Why are they rustling through stacks of letters and bringing coffin-sized trunks into the dark recesses of the factory? Amanda's world is dangerous-her psychic gift of seeing omens in everyday occurrences shows her how to capture the love she searches for-one with consequences she could never imagine. GINNY MACKENZIE is a poet, fiction writer and translator. Her stories and novel excerpts have appeared in "e;New Letters,"e; "e;Crab Orchard Review,"e; "e;Wisconsin Review,"e; "e;Taarts III"e; (anthology) and the "e;American Literary Review."e; Her poetry manuscript, "e;Skipstone,"e; won the national Backwaters Poetry Award and was published by Backwaters Press. Her creative non-fiction manuscript won the University of Southern Illinois' John Guyon Award. Her poems have appeared in such magazines as "e;The Nation,"e; "e;Agni Review,"e; "e;Ploughshares,"e; "e;Shenandoah"e;, the "e;Mississippi Review"e;, the "e;Iowa Review"e;, and "e;Prairie Schooner."e; She is the editor and translator of two bi-lingual books by contemporary Chinese poets of the Cultural Revolution. Simon Van Booy, novelist and winner of the Frank O'Connor International Short Story Award says: "e;Sleeping with Gypsies"e; is a beautifully written book that holds the reader spellbound like a fly in amber."e;

On a 140-acre campus on the high plains south of Santa Fe, New Mexico, the Institute of American Indian Arts (IAIA) stands as a world leader in contemporary Native arts and culture education-an educational institution committed to "difference." This fifty year history explores some basic questions. How is IAIA different from other colleges? What is it about the history, structure, location, and curriculum that makes it a special institution? How did a school that began as an experiment in American Indian arts education progress from a Bureau of Indian Affairs (BIA) high school to a junior college to an accredited non-profit baccalaureate institution in less than fifty years? And what does the next fifty years have in store? Published in celebration of the fiftieth anniversary of IAIA, this compilation of historical documents, photographs, essays, and conversations illuminates the history and role of art education at the Institute of American Indian Arts. RYAN S. FLAHIVE is the archivist for the Institute of American Indian Arts. He has dedicated his career to education, museums, and public history and specializes in digital preservation and manuscript curation. Flahive earned his bachelor''s degree in history and anthropology from Lindenwood University in St. Charles, Missouri and holds a master''s degree in history and a graduate certificate in museum studies from the University of Missouri-St. Louis.

Water is the lifeblood of human existence. New Mexico''s history provides a fascinating microcosm of the role water plays in the growth and development of a community. This book details many of the complex and messy fights, legal and otherwise, over precious water in a semiarid western state. Focusing on the past one hundred years constituting New Mexico''s statehood, contributors describe the often convoluted and always intriguing stories that have shaped New Mexico''s water past and that will, without doubt, influence its future history. Many of New Mexico''s "movers and shakers" in the water community have contributed their water war stories to the book. From acclaimed water lawyers to historians to novelists to academicians, their stories reflect the broad legal, historic, traditional, religious, and community values of New Mexico''s water culture. The celebration of New Mexico''s centennial is made more complete with the telling of these exciting and colorful narratives of how water has and will shape our future. CATHERINE T. ORTEGA KLETT, a native New Mexican, has worked at the New Mexico Water Resources Research Institute for 25 years, overseeing the information transfer program including the publication of technical reports, conference proceedings, newsletters, and miscellaneous reports. During this time she has also coordinated the presentation of many conferences and symposia. She has a bachelor''s degree in sociology from the State University of New York at Albany and a master''s degree in public administration from New Mexico State University.

El Camino Real de Tierra Adentro, the Royal Road of the Interior, was a 1,600-mile braid of trails that led from Mexico City, in the center of New Spain, to the provincial capital of New Mexico on the edge of the empire''s northern frontier. The Royal Road served as a lifeline for the colonial system from its founding in 1598 until the last days of Spanish rule in the 1810s. Throughout the Mexican and American Territorial periods, the Camino Real expanded, becoming part of a larger continental and international transportation system and, until the trail was replaced by railroads in the late nineteenth century, functioned as the main pathway for conquest, migration, settlement, commerce, and culture in today''s American Southwest. More than 400 miles of the original trail lie within the United States today, and stretch from present-day San Elizario, Texas to Santa Fe, New Mexico. This segment comprises El Camino Real de Tierra Adentro National Historic Trail. It was added to the United States National Trail System in 2000 and is still in use today. This book guides the reader along the trail with histories and overviews of places in New Mexico, West Texas and the Ciudad Juárez area. It includes a broad overview of the trail''s history from 1598 until the arrival of the railroads in the 1880s, and describes the communities, landscape, archaeology, architecture, and public interpretation of this historic transportation corridor. GEORGE D. TOROK completed a PhD in history at the State University of New York at Buffalo in 1991, and is a history professor at El Paso Community College. Since 1999, he has worked with the United States National Park Service, the Bureau of Land Management, and countless regional agencies and associations to organize events, develop interpretive sites, and promote a greater public awareness of El Camino Real. In 2003, he served as the Camino Real de Tierra Adentro Trail Association''s first president. He has written numerous articles and a guidebook to historic Appalachian mining towns.

A murder trial, a jury deliberating intensely on the death penalty, venal political corruption, and a staunch investigation set the stage for this story of two judges. One is a respected, seasoned veteran of the bench who has risen from Magistrate Court Judge to District Court and then to the Chief Justiceship of the state's Supreme Court; the other a young Administrative Law Judge, riveted by his duty, immovable and undeterred by enticement or violence, and unwilling to be silenced or swerve him from his sworn oath to uphold the law. Set in the cities and courthouses, the mesas, mountains, and high desert plains of New Mexico, this book drives forward like a charging battle tank, and all these events lead to the prize of a vacant U.S. Senate seat and all the potency and might that goes with it.

After Santa Fe was founded in 1610, the Hispano people were restless to expand their colony. They slowly pushed their borders to the north, establishing little villages along the Rio Grande and dozens of its tributaries. Their progress was often interrupted, first by the Pueblo Revolt of 1680 and later by fierce resistance from the native people whose territory they were invading. Nonetheless, over the centuries of Spanish and Mexican rule, their frontier plaza villages survived. During their long journey, these unique people retained a strong sense of their Spanish identity and tradition. Most remarkably, they also continued to speak a version of "castellano," the sixteenth century language of Cervantes. Historians usually say that the outer boundary of the Hispano homeland was defined by the 1860s or 1870s. But the last of the Hispano homesteaders were not finished and continued to create new settlements in the final decades of the nineteenth century and even the early years of twentieth century. This is the never before told story of a few of these New Mexico Hispanos, among the last pioneers, who made their home along a little known river in the high mountain wilderness at the northern edge of New Mexico. And it was happening at just about the time that New Mexico became a state.

This unique collection of poetry and pen and ink drawings recall the lore, traditions and romance of the Old West. Originating from recollections of Fred Lambert''s childhood in New Mexico, as well as carefully chronicled stories gleaned from legends and traditions picked up during his years as a lawman, it gives a glimpse into life on the American western frontier that is no more. Bold artwork accompanying each and every tale entertains and transports the reader back in time. FRED LAMBERT was a lawman, poet and artist. He was born in 1887 in Cimarron, New Mexico in the historic St. James Hotel, which was built and owned by his father, Henry Lambert. He knew many famous and infamous characters including Buffalo Bill Cody, Bat Masterson, Black Jack Ketchum, Charlie Siringo, Pawnee Bill Lillie, and Buckskin Charley. He grew up working on his father''s cattle ranch and bartending in the saloon at the St. James. At age sixteen he became Deputy Sheriff of Colfax County, a Commission he retained for thirty years. In 1910 he became Marshal of Cimarron at age 23 and in 1911 he received a governor''s appointment to the New Mexico Mounted Police.

Divorced, in debt and unemployed, Olivia Clarke figured she had nothing to lose if she left California. She was sick of the plastic lifestyle and her family's lifelong casting her as its scapegoat. Nearly some thirty-five years after her father's murder she was still haunted by guilt. It was the best time to leave anyway, because all she had left was her dissertation. Actually if she'd felt like she had a choice, she would have just walked away, disillusioned and despairing. In Kansas City she found peace, spending six months finishing her dissertation, healing, and taking ballet classes--all the while praying for a teaching position. Over forty, female and black, if she opened another letter that told her how qualified she was but she didn't get the job she would scream. At what seemed to be the eleventh hour, Western State University in Roadims, Arkansas, offered her an assistant professor position in the school of business. Trepidation pulsed in Olivia's veins since the university only had five professors of color but she went anyway. Five years hence with the granting of tenure and promotion, the faculty elected Olivia as Senate President. At nearly the same instant, the Board unexpectedly ousted university President Fonticello who'd been in that role for over twenty-five years. Nobody was prepared for the impact. Without President Fonticello, the guns of university and Republican state politics were drawn, loaded, and aimed at Olivia. In this novel you'll experience the real world "e;faculty versus administration"e; zero-sum game of public university life exacerbated by the worst economic downturn in US history. Following Olivia's lead, how would you cast your Vote of No Confidence? CARLA STALLING HUNTINGTON, PhD received her doctorate from the University of California, Riverside. She has published scholarly monographs and articles on dance and consumer behavior. A California native, she resides with her husband in Woodland Hills.

Hoby Tibbs, a forty-one-year-old hamburger cook, has a secret-he has the power to cure bad hamburger meat. His gift is timely-an epidemic of ptomaine poisoning has infected the hamburger parlors of the American Southwest that threatens to alter the eating habits of the entire population. With the grit and determination of a latter-day knight, Hoby rides forth to do battle with the pernicious microbes. In pursuit of this quest, he discovers the ptomaine outbreak is not the product of natural causes, but rather part of a devious plot by fast-food moguls to corner the franchise industry. This discovery turns into an exciting chase that brings this fast-paced, action-filled, comic-fantasy adventure to a shocking and surprising conclusion. CONGER BEASLEY, JR. was born in St. Joseph, Missouri, and educated in Connecticut and New York City. From 1970 to 1982 he worked as an editor at Universal Press Syndicate and Andrews and McMeel Publishing Company in Kansas City, Missouri. In addition to "The Ptomaine Kid," "Hidalgo''s Beard," and "Messiah: The Life and Times of Francis Schlatter," all from Sunstone Press, he has published three books of poetry, and three volumes of short fiction. A collection of essays, "Sun Dancers and River Demons," was given the Thorpe Menn Award for the best book published by a Kansas City author in 1991. "We Are a People in This World: The Lakota Sioux and the Massacre at Wounded Knee" won the Western Writers of America Spur Award for the best contemporary nonfiction book published in 1995.

This book chronicles the author's battles with Lyme disease over 14 years, as well as the cross-country adventures these battles inspired during times when he was healthy enough to travel. Taoist and Zen philosophies helped him cope with the frequent ups and downs associated with the disease, and these same philosophies also prepared him to make the most of his time on the road. Nick's saga began in 1998 when chronic pain began to spread throughout his body. Three years later he was correctly diagnosed with Lyme disease, but the journey had just begun. Over the course of the next decade he experienced both remarkable recoveries and heartbreaking setbacks, all of which taught him many influential lessons. "e;American Bread"e; offers valuable insights on how to evolve from hardship to anyone coping with any chronic illness. Dispersed between each chapter about Lyme disease is a chapter from the cross-country trips he took when he was well enough to travel the highways of North America. During these trips he had the good fortune of connecting with several captivating characters, one of the most engaging being an eccentric Mexican nicknamed Lobo. Nick experienced many obstacles and unexpected events during his travels, but met them all with an equanimity that was cultivated from years of searching for meaning while coping with chronic illness. NICK VITTAS was born in London to Greek immigrant parents. He and his family moved to the Washington, DC metropolitan area when he was eight years old. He is a committed early childhood educator who has been working in Preschools for seven years. He graduated from the Texas State University Education program in 2011 and now resides in Austin, Texas.

"e;Dancing On One Foot"e; confronts a major issue-World War II observed during the author's childhood in Nazi Germany. It explores the psychological imprint of that experience and the healing in later years after the author settles in the High Desert of the American Southwest. The book is also a tribute to the ability of women and children to survive hardships and celebrate life in all its straight and crooked ways-to dance, even if there's only one foot left to stand on. Here is the account of a woman's lifelong journey to understand what she came to face about war and her native country's part in a great crime. She is driven by a deep urge to lift the veil around the dark mystery of human violence. Yet, an undercurrent of vibrant joy runs inside her and through this book. It infuses all the layers of her memory, as if her wounding and the darkness of her story have fertilized her love of life. SHANTI ELKE BANNWART was born in Hamburg, Germany at the onset of World War II. She moved to the United States in 1983 and studied at Lesley University, Cambridge, for her master's degree in Expressive Therapies. She also received a MFA in Creative Writing from Goddard College and is now a Life-Coach and psychotherapist in private practice in Santa Fe, New Mexico and a clay artist educated at the Institute of American Indian Arts. Her essays have been published in national and international magazines and she has been awarded various winning prizes in literary competitions.

"Santa Rita del Cobre" is the story of the formative years (1801-1838) of a remarkable mine in southwestern New Mexico that has produced copper for more than 200 years. Records of the Spanish Colonial and early Mexican period have yielded intriguing accounts of the people involved in the early development of the mines, the difficulties they encountered along the way, and the importance of this small settlement to the history of the frontier. Although the Santa Rita mines produced a fortune to the few men willing or able to invest money in their development, it was always a difficult and hazardous undertaking. Apaches, who inhabited much of southern New Mexico and Arizona at that time, created many problems for the miners. They had a strong influence over the success or failure of the Santa Rita mining operation. At times the hostility and depredations of these Indians overshadowed the remarkable success of the mines. Santa Rita was the center for military operations against the Apaches, and was referred to as the watchtower and guardian of the western frontier. Helen lundwall is a retired librarian. She edited and annotated "Pioneering in Territorial New Mexico: The Memoirs of H. B. Ailman," and is the author of several articles on local history. TERRENCE HUMBLE was born and raised in Santa Rita, New Mexico. He worked at the Santa Rita mine for 32 years, and is an authority on the history of the mine. His articles have been published in the "Mining History Association Journal" and the "Quarterly of the National Association for Outlaw and Lawman History."

The mid-Eighties. No cell phones, no email, no caller ID, no GPS. It was easier then to pass without notice, to be out of touch, to get lost. The Berlin Wall still stood, as did the World Trade Center, and Michael Reid embarks on what even he concedes to be a spate of obsessive travel: Scandinavia, the Persian Gulf, South Asia, back home to the Ozarks, then off again to Greece, Eastern Europe and Egypt. Along the way, he writes letters about what he''s seeing and what he''s thinking to three friends: Anna Browning, a mathematician in Tallahassee, who thinks of Michael less fondly than he thinks of her; Richard Randolph, Michael''s baseball-watching pal, who leads a comfortable-perhaps too comfortable-life as a law professor in Albuquerque; and Marie Cochran, a middle-school social studies teacher in rural New Mexico, who is Michael''s on-again-off-again lover. These three all know Michael, but they don''t know each other. And, against the background of Michael''s travels and his letters, their lives become curiously, even mysteriously, intertwined, changed in ways that Michael himself can''t imagine. ROBERT LAURENCE was the Robert A. Leflar Distinguished Professor of Law at the University of Arkansas in Fayetteville. He also taught at the University of North Dakota and Florida State University, and at the American Indian Law Center in Albuquerque and at the Külkereskedelmi Főiskola (College for Foreign Trade) in Budapest. Now retired, he looks after equally retired racehorses near Hindsville, Arkansas. This is his first novel.

This question-and-answer book about Santa Fe, New Mexico contains 400 reminders of what is known and what is sometimes forgotten or misunderstood about a city that was founded more than four hundred years ago. Not a traditional history book, this group of questions is presented in an apparently random order, and the answers occasionally meander off topic, as if part of a casual conversation. What you find here will stimulate your curiosity and invite debate about what history is. References follow each entry. Black-and-white illustrations, photographs, maps, an index, and study guides further enliven this unconventional approach. A compilation of four hundred questions cannot attempt to encompass all of Santa Fe''s history, but the bibliography extends an invitation to read more and connect to different topics. Also included is a game ("What Is It?") scattered throughout the text. ELIZABETH WEST, the editor of this book, is a newcomer to Santa Fe, having arrived in 1966. Her first job in Santa Fe was as a waitress, working as a modern-day version of a "Harvey Girl" at La Fonda. She was born in Boston, but her children and grandchildren were born in Santa Fe. She worked at the Santa Fe Public Library off and on for over twenty-five years. During 2010 she served on the History Task Force for the Santa Fe 400th Committee for the Commemoration of the 400th Anniversary of the founding of Santa Fe.

This question-and-answer book about Santa Fe, New Mexico contains 400 reminders of what is known and what is sometimes forgotten or misunderstood about a city that was founded more than four hundred years ago. Not a traditional history book, this group of questions is presented in an apparently random order, and the answers occasionally meander off topic, as if part of a casual conversation. What you find here will stimulate your curiosity and invite debate about what history is. References follow each entry. Black-and-white illustrations, photographs, maps, an index, and study guides further enliven this unconventional approach. A compilation of four hundred questions cannot attempt to encompass all of Santa Fe''s history, but the bibliography extends an invitation to read more and connect to different topics. Also included is a game ("What Is It?") scattered throughout the text. ELIZABETH WEST, the editor of this book, is a newcomer to Santa Fe, having arrived in 1966. Her first job in Santa Fe was as a waitress, working as a modern-day version of a "Harvey Girl" at La Fonda. She was born in Boston, but her children and grandchildren were born in Santa Fe. She worked at the Santa Fe Public Library off and on for over twenty-five years. During 2010 she served on the History Task Force for the Santa Fe 400th Committee for the Commemoration of the 400th Anniversary of the founding of Santa Fe.

Living in one of the most beautiful places on Earth, the Anasazi Indians enjoyed a good and bountiful life. Yet, for some reason, they abandoned their village and all that remains are the ruins of Tyuoni at the Bandelier National Monument in New Mexico. In this work of fiction, Jopin, an eighty year-old elder desperate for an answer, embarks on a prayer quest that takes him on a chain of events which will unveil the fate of Tyuoni. Deer-tracker, his pre-teen grandson, and Knee-nose, a young spotted deer, help Jopin deal with Chief Salamander's questionable actions and motives as the tribe journeys on a treacherous and intriguing odyssey. In his story, the author strives to demonstrate how a significant religious event could have influenced the people to abandon their majestic village, join the Great Migration, and follow the spinning sun to their new homeland, even though popular belief purports that the Anasazi vanished because of war, severe drought, or famine. The wonder of living in such an extraordinary time and place will provoke interest in the age-old mystery of what really happened.

The great Pecos Mission is now reduced to roofless red walls that loom over the surrounding countryside in Northern New Mexico. Each year thousands of visitors view the ruins and the earth-covered rubble of the pueblo it served. About 20 miles east of Santa Fe, the site is now protected by the National Park Service. But what was the role of the mission? What was its influence? Why does it still matter? When Spanish explorers first visited Pecos in 1540, they described the pueblo of about 2,000 persons as the "biggest and best" of the Indian communities they had yet seen. This eastern pueblo dominated the pass through the mountains between the Great Plains and the Rio Grande valley, controlling travel and trade over a large area of what is now New Mexico. In 1625, Franciscan missionaries completed the huge church at this site. From here they introduced Christianity and the heritage of medieval Spain, profoundly affecting the lives of the pueblo people. The church was destroyed during the Pueblo Revolt in 1680. Its foundations embrace the smaller church, finished in 1717, whose walls we see now. This book brings you glimpses of people, events and the continuing significance of the old Pecos Mission. CAROL PARADISE DECKER moved to Santa Fe, New Mexico from New England in 1980. Since then she has taught Spanish, New Mexico Heritage, and Intercultural Relations to adult groups in many venues. For five years (1998-2003) she served as a volunteer at the Pecos National Historical Park. Her first book, "Pecos Pueblo People Through the Ages," also from Sunstone Press, is a series of stories explaining how changing times affected the lives of the people. This new book shares some perspectives on the old mission itself.

Following the discovery of the decapitated corpse of Arthur Rochford Manby in his nineteen-room mansion in Taos, New Mexico, there quickly arose two schools of thought as to the event. One sect accepted that he was gruesomely murdered, while the second held to the belief that he had staged his death and left behind the cadaver of a stranger. The case was a bizarre enigma wrapped in riddles, confusion, betrayal and greed. Finally for posterity, and as relief to the guilty, it was labeled an unsolved crime. Today it is referred to as the "e;Manby Mystery of Taos."e; This book contains very little mystery. Rather, it is the tragic account of Manby and his 35-year career in manipulation, extortion, high-grading and murder. Arriving in New Mexico from England in 1883, the 24-year-old Manby began his personal odyssey for El Dorado: the dream of building a vast empire in the Southwest. He finally does so in 1913 when becoming the owner of the 61,000 acre Martinez Grant of Taos. But after three years it slips from his grasp and he is left nearly penniless. In his last years he gradually decays mentality and emotionally. Looked upon as an eccentric, no one realizes how ill he has become. Finally having a falling out with a quartet of compatriots, in July, 1929, he is murdered and decapitated.

With a voice both sensual and spiritual, the poetry of "Earth-Marked Like You" presents the body as a temporal and spatial expression of the soul. These poems suggest that our passion as human beings is to transcend our ordinary lives so we can feel the excitement of the life force and that we use our bodies in our attempts to do this. A quest for the integration of human intellect, physicality and spirituality, this collection explores love, risk and faith. While we are on Earth, we are human, souls with bodies, spiritual yet Earth-marked. MARY DEZEMBER has always been a writer and has worked in a variety of writing professions, but it wasn''t until the age of thirty-seven that she began writing poetry and began pursuing her PhD in Comparative Literature from Indiana University. Associate Professor of English and Chair of the Department of Communication, Liberal Arts, and Social Sciences at New Mexico Institute of Mining and Technology, she performs her poetry nationally at arts festivals, bookstores, conferences, coffee houses, art galleries and museums, and in other poetry venues.

The orphaned, bucktoothed, New York Irish boy speaks Spanish and wears a Mexican sombrero. He claims his name is William Bonney. His amigos call him "Kid." To newspapers in the New Mexico Territory and across America, he is "Billy the Kid." William was among the bravest of the McSween alliance in the Lincoln County War. He was lucky, too-lucky enough to shoot his way out when the rest of his faction was cornered and slaughtered in battle. He was later captured and condemned to hang, but he killed his guards and escaped. Now, William has one last chance. He heads into Old Mexico with his lover, the fierce Apache maiden Tzoeh. There he hopes to start a new life, live in peace and obscurity, and be forgotten. But powerful Anglo ranchers plot to use William''s hot temper, unmatched courage, consummate loyalty to his amigos, and superb skill with a six-gun for their own ends. JOHN A. ARAGON was born in Espanola, New Mexico. A former Forest Service "Hotshot" firefighter and Hall of Fame rugby player, he attended St. John''s College in Santa Fe and the University of New Mexico. Aragon is the father of two young adults and has been a practicing trial lawyer for thirty years. He works and writes in Santa Fe, New Mexico.