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How we build our invisible libraries Erich Auerbach wrote his classic work Mimesis, a history of narrative from Homer to Proust, based largely on his memory of past reading. Having left his physical library behind when he fled to Istanbul to escape the Nazis, he was forced to rely on the invisible library of his mind. Each of us has such a library-if not as extensive as Auerbach's-even if we are unaware of it. In this erudite and provocative book, William Marx explores our invisible libraries-how we build them and how we should expand them. Libraries, Marx tells us, are mental realities, and, conversely, our minds are libraries. We never read books apart from other texts. We take them from mental shelves filled with a variety of works that help us understand what we are reading. And yet the libraries in our mind are not always what they should be. The selection on our mental shelves-often referred to as canon, heritage, patrimony, or tradition-needs to be modified and expanded. Our intangible libraries should incorporate what Marx calls the dark matter of literature: the works that have been lost, that exist only in fragments, that have been repurposed by their authors, or were never written in the first place. Marx suggests methods for recovering this missing literature, but he also warns us that adding new titles to our libraries is not enough. We must also adopt a new attitude, one that honors the diversity and otherness of literary works. We must shed our preconceptions and build within ourselves a mental world library.

A provocative case for why immortalizing Greek and Roman culture as "classical" marginalizes and devalues Black lifeGreek and Roman antiquity has been enshrined in disciplines and curricula at all levels of education, perpetuating what the historian of political thought J.G.A. Pocock has called "a conceptual dictatorship on the rest of the planet." Classicism and Other Phobias shows how the concept of "classicism" lacks the capacity to affirm the aesthetic value of Black life and asks whether a different kind of classicism-one of insurgence, fugitivity, and emancipation-is possible. Engaging with the work of Sylvia Wynter and other trailblazers in Black studies while drawing on his own experiences as a Black classicist, Dan-el Padilla Peralta situates the history of the classics in the racial and settler-colonialist settings of early modern and modern Europe and North America. He argues that immortalizing ancient Greek and Roman authors as "the classical" comes at the cost of devaluing Black forms of expression. Is a newfound emphasis on Black classicism the most effective counter to this phobia? In search of answers, Padilla Peralta ranges from the poetry of Juan de Castellanos to the writings of W.E.B. Du Bois and paintings by contemporary artists Kehinde Wiley and Harmonia Rosales. Based on the prestigious W.E.B. Du Bois Lectures delivered at Harvard University, Classicism and Other Phobias draws necessary attention to the inability of the classics as a field of study to fully cope with Blackness and Black people.

An entertaining and enlightening book about how ancient peoples dealt with death-and what we might learn from themA lively story of death, What to Expect When You're Dead explores the fascinating death-related beliefs and practices of a wide range of ancient cultures and traditions-Mesopotamian, Egyptian, Hindu, Jewish, Zoroastrian, Etruscan, Greek, Roman, Early Christian, and Islamic. By drawing on the latest scholarship on ancient archaeology, art, literature, and funerary inscriptions, Robert Garland invites readers to put themselves in the sandals of ancient peoples and to imagine their mental state moment by moment as they sought-in ways that turn out to be remarkably similar to ours-to assist the dead on their journey to the next world and to understand life's greatest mystery. What to Expect When You're Dead chronicles the ways ancient peoples answered questions such as: How to achieve a good death and afterlife? What's the best way to dispose of a body? Do the dead face a postmortem judgement-and where do they end up? Do the dead have bodies in the afterlife-and can they eat, drink, and have sex? And what can the living do to stay on good terms with the nonliving?Filled with intriguing stories and frequent humor, What to Expect When You're Dead will be a morbidly delicious treat for every reader alive.

This classic work chronicles how New York, London, and Tokyo became command centers for the global economy and in the process underwent a series of massive and parallel changes. What distinguishes Sassen's theoretical framework is the emphasis on the formation of cross-border dynamics through which these cities and the growing number of other global cities begin to form strategic transnational networks. All the core data in this new edition have been updated, while the preface and epilogue discuss the relevant trends in globalization since the book originally came out in 1991.

A timely new critique of capitalism's persistent failure to value natureCapitalism is typically treated as a force for relentless commodification. Yet it consistently fails to place value on vital aspects of the nonhuman world, whether carbon emissions or entire ecosystems. In Free Gifts, Alyssa Battistoni explores capitalism's persistent failure to value nature, arguing that the key question is not the moral issuue of why some kinds of nature shouldn't be commodified, but the economic puzzle of why they haven't been. To understand contemporary ecological problems from biodiversity collapse to climate change, she contends, we have to understand how some things come to have value under capitalism-and how others do not. To help us do so, Battistoni recovers and reinterprets the idea of the free gift of nature used by classical economic thinkers to describe what we gratuitously obtain from the natural world, and builds on Karl Marx's critique of political economy to show how capitalism fundamentally treats nature as free for the taking. This novel theory of capitalism's relationship to nature not only helps us understand contemporary ecological breakdown, but also casts capitalism's own core dynamics in a new light. Battistoni addresses four different instances of the free gift in political economic thought, each in a specific domain: natural agents in industry, pollution in the environment, reproductive labor in the household, and natural capital in the biosphere. In so doing, she offers new readings of major twenieth-century thinkers, including Friedrich Hayek, Simone de Beauvoir, Garrett Hardin, Silvia Federici, and Ronald Coase. Ultimately, she offers a novel account of freedom for our ecologically troubled present, developing a materialist existentialism to argue that capitalism limits our ability to be responsible for our relationships to the natural world, and imagining how we might live freely while valuing nature's gifts.

A new account of how Haiti under French colonial rule became a violent sugar plantation stateIn the early eighteenth century, France turned to its New World colonies to help rescue the monarchy from the wartime debts of Louis XIV. This short-lived scheme ended in the first global stock market crash, known as the Mississippi Bubble. Saint-Domingue (now Haiti) was indelibly marked by the crisis, given its centrality in the slave-trading monopoly controlled by the French East Indies Company. Rising prices for enslaved people and devaluation of the Spanish silver supply triggered a diffuse rebellion that broke the company's monopoly and paved the way for what planters conceived as "free trade." In The Colony and the Company, Malick Ghachem describes how the crisis that began in financial centers abroad reverberated throughout Haiti. Beginning on the margins of white society before spreading to wealthy planters, the revolt also created political openings for Jesuit missionaries and people of color. The resulting sugar revolution, Ghachem argues, gave rise to an increasingly violent, militarized planter state from which the colony, and later Haiti, would never recover. Ghachem shows that the wealthy planters who co-opted the rebellion were simultaneously locked in a showdown with maroon resistance. The conflict between the planters' militant defense of their prerogatives and maroon rebellion laid the foundations for a brutal history of marginalization and immiseration. Haiti became a full-fledged plantation colony held together by a ruthless form of white supremacy and enslavement, triggering a cycle of escalating violence that led to the Haitian Revolution. Tragically, Haiti's postrevolutionary future remained captive to the imperial sway of money and debt.

A Financial Times Best Book of the YearAn inside view of Chinese academia and what it reveals about China's political systemOn January 1, 2017, Daniel Bell was appointed dean of the School of Political Science and Public Administration at Shandong University-the first foreign dean of a political science faculty in mainland China's history. In The Dean of Shandong, Bell chronicles his experiences as what he calls "a minor bureaucrat," offering an inside account of the workings of Chinese academia and what they reveal about China's political system. It wasn't all smooth sailing-Bell wryly recounts sporadic bungles and misunderstandings-but Bell's post as dean provides a unique vantage point on China today. Bell, neither a Chinese citizen nor a member of the Chinese Communist Party, was appointed as dean because of his scholarly work on Confucianism-but soon found himself coping with a variety of issues having little to do with scholarship or Confucius. These include the importance of hair color and the prevalence of hair-dyeing among university administrators, both male and female; Shandong's drinking culture, with endless toasts at every shared meal; and some unintended consequences of an intensely competitive academic meritocracy. As dean, he also confronts weightier matters: the role at the university of the Party secretary, the national anticorruption campaign and its effect on academia (Bell asks provocatively, "What's wrong with corruption?"), and formal and informal modes of censorship. Considering both the revival of Confucianism in China over the last three decades and what he calls "the Communist comeback" since 2008, Bell predicts that China's political future is likely to be determined by both Confucianism and Communism.

An examination of revolutions in the Iberian and Italian peninsulas, Sicily and Greece in the 1820s that reveals a popular constitutional culture in the SouthAfter the turbulent years of the Napoleonic Wars and the Congress of Vienna's attempt to guarantee peace and stability across Europe, a new revolutionary movement emerged in the southern peripheries of the continent. In this groundbreaking study, Maurizio Isabella examines the historical moment in the 1820s when a series of simultaneous uprisings took the quest for constitutional government to Portugal, Spain, the Italian peninsula, Sicily and Greece. Isabella places these events in a broader global revolutionary context and, decentering conventional narratives of the origins of political modernity, reveals the existence of an original popular constitutional culture in southern Europe. Isabella looks at the role played by secret societies, elections, petitions, protests and the experience of war as well as the circulation of information and individuals across seas and borders in politicising new sectors of society. By studying the mobilisation of the army, the clergy, artisans, rural communities and urban populations in favour of or against the revolutions, he shows that the uprisings in the South-although their ultimate fate was determined by the intervention of more powerful foreign countries-enjoyed considerable popular support in ideologically divided societies and led to the introduction of constitutions. Isabella argues that these movements informed the political life of Portugal and Spain for many decades and helped to forge a long-lasting revolutionary tradition in the Italian peninsula. The liberalism that emerged as a popular political force across southern Europe, he contends, was distinct from French and British varieties.

The era of the American Revolution was one of violent and unpredictable social, economic, and political change, and the dislocations of the period were most severely felt in the South. This title contends that the military struggle there involved a triangle - two sets of white belligerents and approximately 400,000 slaves.

An iconoclastic history of the first two decades after independence in IndiaNehru's India brings a provocative but nuanced set of new interpretations to the history of early independent India. Drawing from her extensive research over the past two decades, Taylor Sherman reevaluates the role of Jawaharlal Nehru, India's first prime minister, in shaping the nation. She argues that the notion of Nehru as the architect of independent India, as well as the ideas, policies, and institutions most strongly associated with his premiership-nonalignment, secularism, socialism, democracy, the strong state, and high modernism-have lost their explanatory power. They have become myths.Sherman examines seminal projects from the time and also introduces readers to little-known personalities and fresh case studies, including India's continued engagement with overseas Indians, the importance of Buddhism in secular India, the transformations in industry and social life brought about by bicycles, a riotous and ultimately doomed attempt to prohibit the consumption of alcohol in Bombay, the early history of election campaign finance, and the first state-sponsored art exhibitions. The author also shines a light on underappreciated individuals, such as Apa Pant, the charismatic diplomat who influenced foreign policy from Kenya to Tibet, and Urmila Eulie Chowdhury, the rebellious architect who helped oversee the building of Chandigarh.Tracing and critiquing developments in this formative period in Indian history, Nehru's India offers a fresh and definitive exploration of the nation's early postcolonial era.

An incisive overview of the macroeconomics of financial crises-essential reading for students and policy experts alikeWith alarming frequency, modern economies go through macro-financial crashes that arise from the financial sector and spread to the broader economy, inflicting deep and prolonged recessions. A Crash Course on Crises brings together the latest cutting-edge economic research to identify the seeds of these crashes, reveal their triggers and consequences, and explain what policymakers can do about them. Each of the book's ten self-contained chapters introduces readers to a key economic force and provides case studies that illustrate how that force was dominant. Markus Brunnermeier and Ricardo Reis show how the run-up phase of a crisis often occurs in ways that are preventable but that may go unnoticed and discuss how debt contracts, banks, and a search for safety can act as triggers and amplifiers that drive the economy to crash. Brunnermeier and Reis then explain how monetary, fiscal, and exchange-rate policies can respond to crises and prevent them from becoming persistent. With case studies ranging from Chile in the 1970s to the COVID-19 pandemic, A Crash Course on Crises synthesizes a vast literature into ten simple, accessible ideas and illuminates these concepts using novel diagrams and a clear analytical framework.

A masterful history of the LGBT workforce in AmericaWorkplaces have traditionally been viewed as "e;straight spaces"e; in which queer people passed. As a result, historians have directed limited attention to the experiences of queer people on the job. Queer Career rectifies this, offering an expansive historical look at sexual minorities in the modern American workforce. Arguing that queer workers were more visible than hidden and, against the backdrop of state aggression, vulnerable to employer exploitation, Margot Canaday positions employment and fear of job loss as central to gay life in postwar America.Rather than finding that many midcentury employers tried to root out gay employees, Canaday sees an early version of "e;don't ask / don't tell"e;: in all kinds of work, as long as queer workers were discreet, they were valued for the lower wages they could be paid, their contingency, their perceived lack of familial ties, and the ease with which they could be pulled in and pushed out of the labor market. Across the socioeconomic spectrum, they were harbingers of post-Fordist employment regimes we now associate with precarity. While progress was not linear, by century's end some gay workers rejected their former discretion, and some employers eventually offered them protection unattained through law. Pushed by activists at the corporate grass roots, business emerged at the forefront of employment rights for sexual minorities. It did so, at least in part, in response to the way that queer workers aligned with, and even prefigured, the labor system of late capitalism.Queer Career shows how LGBT history helps us understand the recent history of capitalism and labor and rewrites our understanding of the queer past.

A history of political satire in English literature from its Roman foundations to the present day Satire is a funny, aggressive and largely oppositional literature which is typically created by people who refuse to participate in a given regime's perception of itself. Although satire has always been a primary literature of state affairs, and although it has always been used to intervene in ongoing discussions about political theory and practice, there has been no attempt to examine this fascinating and unusual literature across the full chronological horizon. In State of Ridicule, Dan Sperrin provides the first ever longue durée history of political satire in British literature. He traces satire's many extended and discontinuous trajectories through time while also chronicling some of the most inflamed and challenging political contexts within which it has been written. Sperrin begins by describing the Roman foundations and substructures of British satire, paying particularly close attention to the core Roman canon: Horace, Persius, and Juvenal. He then proceeds chronologically, populating the branches of satire's family tree with such figures as Chaucer, Dryden, Jonson, Swift, Pope, and Dickens, as well as a whole series of writers who are now largely forgotten. Satire, Sperrin shows, can be a literature of explicit statements and overt provocation-but it can also be notoriously indirect, oblique, suggestive and covert, complicated by an author's anonymity or pseudonymity. Sperrin meticulously analyses the references to transient political events that may mystify the contemporary reader. He also presents vivid and intriguing pen portraits of the satirists themselves along the way. Sperrin argues that if satire is to be contended with and reflected upon in all its provocative complexity-and if it is to be seen as anything more than a literature of political vandalism-then we must explore the full depth and intrigue of its past. This book offers a new starting point for our intellectual and imaginative contact with an important and fascinating kind of literature.

The most comprehensive and authoritative collection of Kierkegaard quotations ever published"e;Why I so much prefer autumn to spring is that in the autumn one looks at heaven-in the spring at the earth."e;-Soren KierkegaardThe father of existentialism, Soren Kierkegaard (1813-1855) was a philosopher who could write like an angel. With only a sentence or two, he could plumb the depths of the human spirit. In this collection of some 800 quotations, the reader will find dazzling bon mots next to words of life-changing power. Drawing from the authoritative Princeton editions of Kierkegaard's writings, this book presents a broad selection of his wit and wisdom, as well as a stimulating introduction to his life and work.Organized by topic, this volume covers notable Kierkegaardian concerns such as anxiety, despair, existence, irony, and the absurd, but also erotic love, the press, busyness, and the comic. Here readers will encounter both well-known quotations ("e;Life must be understood backward. But then one forgets the other principle, that it must be lived forward"e;) and obscure ones ("e;Beware false prophets who come to you in wolves' clothing but inwardly are sheep--i.e., the phrasemongers"e;). Those who spend time in these pages will discover the writer who said, "e;my grief is my castle,"e; but who also taught that "e;the best defense against hypocrisy is love."e;Illuminating and delightful, this engaging book also provides a substantial portrait of one of the most influential of modern thinkers.Gathers some 800 quotationsDrawn from the authoritative Princeton editions of Kierkegaard's writingsIncludes an introduction, a brief account and timeline of Kierkegaard's life, a guide to further reading, and an index

How ideas and experiences of beauty informed human relationships with the divine in ancient GreeceBeginning with the earliest Greek literature, the epics of Homer and Hesiod, beauty was seen as having a special connection with the divine. The gods of ancient Greece were defined by their exceptional beauty; even today, 'to look like a Greek god' is proverbial for human beauty. In Beauty and the Gods, Hugo Shakeshaft explores the relationship between the beautiful and divine in ancient Greece, principally in the Archaic period (ca. 750-480 BCE). Analysing evidence that ranges from poetry, art, and philosophical texts to architecture and the natural landscape, Shakeshaft shows how ideas and experiences of beauty shaped Greek relations with the divine. With a powerful call for the place of beauty and aesthetics in the writing of history, Shakeshaft uncovers the cultural dialogue between beauty and the gods in a variety of contexts in the Archaic Greek world: in forms of divine worship; in poetry, music, and dance; in attitudes to the natural environment; and in architecture and art. This early chapter of Greek history, he argues, holds an unrecognised key to understanding some long-running threads in the histories of religion, art, and aesthetics, from Plato's aesthetic theories to beauty's status in contemporary discourse. Beauty's deep past and divine connection in ancient Greece can help us see beauty now in sharper focus.

How Chile became home to the world's most radical free-market experiment-and what its downfall suggests about the fate of neoliberalism around the globeIn The Chile Project, Sebastian Edwards tells the remarkable story of how the neoliberal economic model-installed in Chile during the Pinochet dictatorship and deepened during three decades of left-of-center governments-came to an end in 2021, when Gabriel Boric, a young former student activist, was elected president, vowing that "If Chile was the cradle of neoliberalism, it will also be its grave." More than a story about one Latin American country, The Chile Project is a behind-the-scenes history of the spread and consequences of the free-market thinking that dominated economic policymaking around the world in the second half of the twentieth century-but is now on the retreat. In 1955, the U.S. State Department launched the "Chile Project" to train Chilean economists at the University of Chicago, home of the libertarian Milton Friedman. After General Augusto Pinochet overthrew socialist president Salvador Allende in 1973, Chile's "Chicago Boys" implemented the purest neoliberal model in the world for the next seventeen years, undertaking a sweeping package of privatization and deregulation, creating a modern capitalist economy, and sparking talk of a "Chilean miracle." But under the veneer of success, a profound dissatisfaction with the vast inequalities caused by neoliberalism was growing. In 2019, protests erupted throughout the country, and in 2022 Boric began his presidency with a clear mandate: to end neoliberalismo. In telling the fascinating story of the Chicago Boys and Chile's free-market revolution, The Chile Project provides an important new perspective on the history of neoliberalism and its global decline today.

In the spirit of E. F. Schumacher's Small Is Beautiful, a dazzling and revelatory exploration of what ancient ideas and ways of living can teach us about creating a more sustainable worldHow should we think and live in a world facing environmental catastrophe? In this urgent, original, and wide-ranging book, classicist and farmer M. D. Usher brings together ancient, indigenous, and modern ideas about how to live in this world and describes how we might begin to reconnect with Nature and heal our damaged planet and lives. The ancients were close to Nature, the source of their survival, in ways that most of us can scarcely conceive of today, and ancient philosophy often argues that humans should follow Nature's lead. Usher makes the case that Nature's resilience can serve as a model for our own responses to climate trauma and all the other harms caused by modern lifestyles. Drawing on philosophy, science, economics, art, literature, history, and religion, Following Nature's Lead is both an indictment of human overreach and a celebration of human ingenuity and the adaptability of Nature. Here, Plato meets German biologist Jakob von Uexküll, Lucretius illuminates King Lear, and Diogenes the Cynic crosses swords with Henry Thoreau. Filled with vital and inspiring insights, Following Nature's Lead shows how the ancients can help teach us to live in accordance with Nature-and why it's essential for human survival that we learn to do so without delay.

A vivid portrait of the life and work of Carl LinnaeusCarl Linnaeus (1707-1778), known as the father of modern biological taxonomy, formalized and popularized the system of binomial nomenclature used to classify plants and animals. Linnaeus himself classified thousands of species; the simple and immediately recognizable abbreviation "L" is used to mark classifications originally made by Linnaeus. This biography, by the leading authority on Linnaeus, offers a vivid portrait of Linnaeus's life and work. Drawing on a wide range of previously unpublished sources-including diaries and personal correspondence-as well as new research, it presents revealing and original accounts of his family life, the political context in which he pursued his work, and his eccentric views on sexuality. The Man Who Organized Nature describes Linnaeus's childhood in a landscape of striking natural beauty and how this influenced his later work. Linnaeus's Lutheran pastor father, knowledgeable about plants and an enthusiastic gardener, helped foster an early interest in botany. The book examines the political connections that helped Linnaeus secure patronage for his work, and untangles his ideas about sexuality. These were not, as often assumed, an attempt to naturalize gender categories but more likely reflected the laissez-faire attitudes of the era. Linnaeus, like many other brilliant scientists, could be moody and egotistical; the book describes his human failings as well as his medical and scientific achievements. Written in an engaging and accessible style, The Man Who Organized Nature-one of the only biographies of Linnaeus to appear in English-provides new and fascinating insights into the life of one of history's most consequential and enigmatic scientists.

A definitive reframing of the economic, institutional, and intellectual history of the managerial eraThe twentieth century was the managerial century in the United States. An organizational transformation, from entrepreneurial to managerial capitalism, brought forth what became a dominant narrative: that administrative coordination by trained professional managers is essential to the efficient running of organizations both public and private. And yet if managerialism was the apotheosis of administrative efficiency, why did both its practice and the accompanying narrative lie in ruins by the end of the century? In The Corporation and the Twentieth Century, Richard Langlois offers an alternative version: a comprehensive and nuanced reframing and reassessment of the economic, institutional, and intellectual history of the managerial era. Langlois argues that managerialism rose to prominence not because of its inherent superiority but because of its contingent value in a young and rapidly developing American economy. The structures of managerialism solidified their dominance only because the century's great catastrophes of war, depression, and war again superseded markets, scrambled relative prices, and weakened market-supporting institutions. By the end of the twentieth century, Langlois writes, these market-supporting institutions had reemerged to shift advantage toward entrepreneurial and market-driven modes of organization. This magisterial new account of the rise and fall of managerialism holds significant implications for contemporary debates about industrial and antitrust policies and the role of the corporation in the twenty-first century.

An intimate portrait of the twentieth-century American poetMay Swenson (1913–1989) was one of the most important and original poets of the twentieth century. The Key to Everything is a biography of this experimental American modernist that draws directly from her unpublished diaries and her letters to friends, family, and colleagues, most notably Elizabeth Bishop. In 1952, Swenson wrote in her diary, “I want to confirm my life in a narrative—my Lesbianism, the hereditary background of my parents, grandparents, origins in the ‘old country.’” Taking up Swenson’s uncompleted autobiographical plan, Margaret Brucia tells Swenson’s story as much as possible through her own words.While chronicling the whole of Swenson’s life, this book focuses on the period from 1936 to 1959, when she came of age artistically and personally in New York City. Against the backdrop of the Great Depression, the Federal Writers’ Project, Greenwich Village, and the emergence of gay culture, Swenson’s diaries lay bare her aspirations, fears, joys, and disappointments. Readers see the poet and person emerge, inextricably entwined, as Swenson describes her struggles with poverty, anonymity, and predatory men; her romantic relationships; the people she met, the books she read, and the work she produced.The most detailed and intimate biography of Swenson to date, The Key to Everything is a unique portrait of a poet who resisted labels throughout her life.

What does it mean to be truthful? What role does truth play in our lives? What do we lose if we reject truthfulness? No philosopher is better suited to answer these questions than Bernard Williams. Writing with his characteristic combination of passion and elegant simplicity, he explores the value of truth and finds it to be both less and more than we might imagine. Modern culture exhibits two attitudes toward truth: suspicion of being deceived (no one wants to be fooled) and skepticism that objective truth exists at all (no one wants to be naive). This tension between a demand for truthfulness and the doubt that there is any truth to be found is not an abstract paradox. It has political consequences and signals a danger that our intellectual activities, particularly in the humanities, may tear themselves to pieces. Williams's approach, in the tradition of Nietzsche's genealogy, blends philosophy, history, and a fictional account of how the human concern with truth might have arisen. Without denying that we should worry about the contingency of much that we take for granted, he defends truth as an intellectual objective and a cultural value. He identifies two basic virtues of truth, Accuracy and Sincerity, the first of which aims at finding out the truth and the second at telling it. He describes different psychological and social forms that these virtues have taken and asks what ideas can make best sense of them today. Truth and Truthfulness presents a powerful challenge to the fashionable belief that truth has no value, but equally to the traditional faith that its value guarantees itself. Bernard Williams shows us that when we lose a sense of the value of truth, we lose a lot both politically and personally, and may well lose everything.

In this landmark book, Scott Page redefines the way we understand ourselves in relation to one another. The Difference is about how we think in groups--and how our collective wisdom exceeds the sum of its parts. Why can teams of people find better solutions than brilliant individuals working alone? And why are the best group decisions and predictions those that draw upon the very qualities that make each of us unique? The answers lie in diversity--not what we look like outside, but what we look like within, our distinct tools and abilities. The Difference reveals that progress and innovation may depend less on lone thinkers with enormous IQs than on diverse people working together and capitalizing on their individuality. Page shows how groups that display a range of perspectives outperform groups of like-minded experts. Diversity yields superior outcomes, and Page proves it using his own cutting-edge research. Moving beyond the politics that cloud standard debates about diversity, he explains why difference beats out homogeneity, whether you're talking about citizens in a democracy or scientists in the laboratory. He examines practical ways to apply diversity's logic to a host of problems, and along the way offers fascinating and surprising examples, from the redesign of the Chicago "e;El"e; to the truth about where we store our ketchup. Page changes the way we understand diversity--how to harness its untapped potential, how to understand and avoid its traps, and how we can leverage our differences for the benefit of all.

How the euro survived a series of crises, and how to make it more resilientThe euro has survived crises unimagined at its founding: the financial meltdown of 2007-2009, the sovereign debt crisis of 2010-2012, the pandemic, and the Russian invasion of Ukraine. The European Central Bank fought these crises with dramatic policy innovations, buying up vast amounts of debt, and providing large loans to banks. But now everyone expects the ECB to intervene routinely, and the euro is more fragile as a result. Crisis Cycle recounts this history and offers recommendations for restoring a durable monetary union. Monetary and fiscal policy are intertwined, especially in a currency union like the eurozone. Member states can be tempted to borrow and spend too much, and then count on the ECB to rescue them by printing money to buy their bonds. To avoid these disincentives, the ECB was founded with a narrow mandate: use interest rates to pursue price stability, and don't buy sovereign debt. Debt and deficit rules would keep countries from getting into trouble. The ECB's emergency innovations brought back these disincentives. How can the EU avoid larger and larger bailouts? The authors argue that Europe needs a a joint fiscal institution that can provide temporary help to sovereigns, a resolution mechanism so sovereign default is a motivating possibility, and bank reform that ensures sovereign default will not bring down the financial system. This timely book shows how to restore the euro's ambitious and effective founding framework. The unique group of authors combine extensive policy experience and authoritative academic credentials.

A comprehensive and authoritative collection of Thoreau quotations on more than 150 subjects, from beauty to wisdomFew writers are more quotable than Henry David Thoreau. His books, essays, journals, poems, letters, and unpublished manuscripts contain an inexhaustible treasure of epigrams and witticisms, from the famous ("The mass of men lead lives of quiet desperation") to the obscure ("Who are the estranged? Two friends explaining") and the surprising ("I would exchange my immortality for a glass of small beer this hot weather"). The Quotable Thoreau, the most comprehensive and authoritative collection of Thoreau quotations ever assembled, gathers more than 2,000 memorable passages from this iconoclastic American author, social reformer, environmentalist, and self-reliant thinker. Including Thoreau's thoughts on topics ranging from sex to solitude, manners to miracles, government to God, life to death, and everything in between, the book captures Thoreau's profundity as well as his humor ("If misery loves company, misery has company enough"). Drawing primarily on The Writings of Henry D. Thoreau, published by Princeton University Press, The Quotable Thoreau is thematically arranged, fully indexed, richly illustrated, and thoroughly documented. For the student of Thoreau, it will be invaluable. For those who think they know Thoreau, it will be a revelation. And for the reader seeking sheer pleasure, it will be a joy. Over 2,000 quotations on more than 150 subjectsRichly illustrated with historic photographs and drawingsThoreau on himself and his contemporariesThoreau's contemporaries on ThoreauBiographical time lineAppendix of misquotations and misattributionsFully indexedSuggestions for further reading

Two giants of twentieth-century psychology in dialogueC. G. Jung and Erich Neumann first met in 1933, at a seminar Jung was conducting in Berlin. Jung was fifty-seven years old and internationally acclaimed for his own brand of psychotherapy. Neumann, twenty-eight, had just finished his studies in medicine. The two men struck up a correspondence that would continue until Neumann's death in 1960. A lifelong Zionist, Neumann fled Nazi Germany with his family and settled in Palestine in 1934, where he would become the founding father of analytical psychology in the future state of Israel.Presented here in English for the first time are letters that provide a rare look at the development of Jung's psychological theories from the 1930s onward as well as the emerging self-confidence of another towering twentieth-century intellectual who was often described as Jung's most talented student. Neumann was one of the few correspondence partners of Jung's who was able to challenge him intellectually and personally. These letters shed light on not only Jung's political attitude toward Nazi Germany, his alleged anti-Semitism, and his psychological theory of fascism, but also his understanding of Jewish psychology and mysticism. They affirm Neumann's importance as a leading psychologist of his time and paint a fascinating picture of the psychological impact of immigration on the German Jewish intellectuals who settled in Palestine and helped to create the state of Israel.Featuring Martin Liebscher's authoritative introduction and annotations, this volume documents one of the most important intellectual relationships in the history of analytical psychology.