This is the first critical study of the writings of the English Particular Baptist Benjamin Beddome (1718-1795), whose evangelical ministry stretched over the last half of the eighteenth century. Best known in the years following his death as a capable hymn writer, he was also a significant doctrinal preacher. John Newton, who had heard such preachers as John Wesley and George Whitefield, considered Beddome one of the finest preachers of his day. The articles in this critical study examine his sermons to delineate Beddome's view of God, Christ, and the Holy Spirit, as well as his position on the free offer of the gospel, a central issue among the Particular Baptists of his day. His important contribution to Christian hymnody is also detailed. A must-read for those interested in eighteenth-century evangelical thought.
The God of Christian faith is, according to Peter Taylor Forsyth, a God of holy, righteous love. As a result, God's intervention in human life is morally robust, being in search of the transformation of its recipients toward holy love. Its high point is in the cross of Jesus Christ. This book contains twenty of Forsyth's essays that clarify the nature and manifestation of God's holy love. Forsyth contends that God is an active personal agent who desires interpersonal fellowship with humans, under the authority of divine holy love. He attends to the experience of God in moral conscience, where one can experience forgiveness and redemption by God. He challenges readers to consider whether their experience includes an encounter with a God who manifests holy love.
All Christian colleges and universities hail the integration of faith and learning as a premier mission objective. There is less agreement as to what the integration of faith and learning should look like in pedagogical and cross-disciplinary terms. This volume proposes that faith and learning are interrelated from the start. Discovery of truth within the academic disciplines cultivates discipline-specific wisdom that both accords with all reality and complements the whole counsel of God. Where Wisdom May Be Found brings together a faculty of twenty-seven accomplished voices from across curricula to celebrate each field's capacity for revealing wisdom from all corners of God's creative design. In synthesis, these voices declare the depth and richness of the wisdom and knowledge of God for the educational advancement and holistic equipping of the corporate people of God.
What does Jesus have to do with Buddha? What does Muhammad have to do with Krishna? One of the most important tasks for theology in the twenty-first century is interreligious dialogue. Given the rapid process of globalization and the surge of information via the Internet, travel, and library networking today, interreligious dialogue has become a necessary element within Christian theology that no longer can be avoided. Evangelization as Interreligious Dialogue features eleven essays, plus an extensive introduction, that exercise a live conversation between religious others. Divided into four thematic sections--(1) Catholic approaches to interreligious dialogue, (2) dialogues between Judaism and Christianity, (3) dialogues between Islam and Christianity, and (4) dialogues between Hinduism, Buddhism, and Christianity--this volume conducts a sustained theological reflection on the current state of interreligious dialogue by signaling its hopeful promises and unrelenting challenges. The reader will be invited to encounter the religious other firsthand and put his or her most cherished theological assumptions to the test. This book aims to provoke an expansion of horizons for theological imagination as it exposes the basic dialectic of identity and difference as played out in the interaction between diverse religious beliefs, practices, and experiences.
What does Jesus have to do with Buddha? What does Muhammad have to do with Krishna? One of the most important tasks for theology in the twenty-first century is interreligious dialogue. Given the rapid process of globalization and the surge of information via the Internet, travel, and library networking today, interreligious dialogue has become a necessary element within Christian theology that no longer can be avoided. Evangelization as Interreligious Dialogue features eleven essays, plus an extensive introduction, that exercise a live conversation between religious others. Divided into four thematic sections--(1) Catholic approaches to interreligious dialogue, (2) dialogues between Judaism and Christianity, (3) dialogues between Islam and Christianity, and (4) dialogues between Hinduism, Buddhism, and Christianity--this volume conducts a sustained theological reflection on the current state of interreligious dialogue by signaling its hopeful promises and unrelenting challenges. The reader will be invited to encounter the religious other firsthand and put his or her most cherished theological assumptions to the test. This book aims to provoke an expansion of horizons for theological imagination as it exposes the basic dialectic of identity and difference as played out in the interaction between diverse religious beliefs, practices, and experiences.
Pittsburgh Theological Monograph Series General Editor - Dikran Y. Hadidian
Hanserd Knollys was an important and leading figure of the early Calvinistic Baptist movement in Great Britain in the seventeenth century. His spiritual and pastoral journey began with the Church of England, followed by a brief time in Congregationalism, and finally landing with the Particular Baptists. Knollys was an educated Baptist clergyman, having graduated from Cambridge University, who published over twenty-five works in his lifetime. Zealous for the Lord, previously published by Barry Howson and Dennis Bustin, allows the reader to get a glimpse of the man and his thought. This book, Christ Exalted, allows the reader to penetrate deeper into his thought by reading some of his more pastoral works. In addition, Knollys was taken up with the signs of the times and eschatology. Consequently, the final chapter of this book includes a chapter on his eschatological thought taken from six of his works that address this subject.
Hanserd Knollys was an important and leading figure of the early Calvinistic Baptist movement in Great Britain in the seventeenth century. His spiritual and pastoral journey began with the Church of England, followed by a brief time in Congregationalism, and finally landing with the Particular Baptists. Knollys was an educated Baptist clergyman, having graduated from Cambridge University, who published over twenty-five works in his lifetime. Zealous for the Lord, previously published by Barry Howson and Dennis Bustin, allows the reader to get a glimpse of the man and his thought. This book, Christ Exalted, allows the reader to penetrate deeper into his thought by reading some of his more pastoral works. In addition, Knollys was taken up with the signs of the times and eschatology. Consequently, the final chapter of this book includes a chapter on his eschatological thought taken from six of his works that address this subject.
The publication of Martin Luther's Ninety-Five Theses in 1517 immediately elicited responses from dozens of Roman Catholics in Germany and beyond. While Luther's works and those of his leading supporters have been available in English translation for many years, those of most of his Catholic opponents have not. In order to address this imbalance, win a fairer hearing for the Catholic opposition, and make it possible for students to understand both sides of the sixteenth-century religious debates, translators have drawn on the rich resources of the Kessler Reformation Collection at the Pitts Theology Library to present here introductions to and translations of ten Catholic pamphlets. The volume begins with an essay sketching the larger background for these publications. The editors' hope is that this book will prove useful for teaching and research and will foster a deeper understanding of the sixteenth-century theological discussions by allowing today's readers to hear voices that have been mostly silent in the English-speaking world for centuries.
Since the publication of Sang Hyun Lee's revolutionary commentary, The Philosophical Theology of Jonathan Edwards, scholars have considered the possibilities of understanding Jonathan Edwards's thought in terms of dispositional laws, forces, and habits. While some scholars reject the notion of a dispositional ontology in Edwards, others have taken the concept of disposition in his thought beyond the usage the Northampton minister ever indicated, especially with respect to soteriological considerations. The preacher of "Sinners in the Hands of an Angry God" is made to be an inclusivist, if not a crypto-universalist. Jonathan Edwards's Vision of Reality substantiates that Edwards, in an effort to combat deistic and materialistic Enlightenment paradigms, employs dispositions in his philosophy, but that his radical theocentrism and Calvinistic particularism established its boundaries within his apologetical reconsideration of spatiotemporal and metaphysical reality. Within his "spiritual vision" of reality, Edwards leaves no stone unturned: history and even the reprobate find inherent value and a positive functional role not only in God's program of self-glorification but as manifestations of divine being--the damned are "deformities" in God. The logic of Edwards's theocentric vision of reality pushes his ideas to the limits of acceptable Reformed orthodoxy, and sometimes beyond those limits.
The McMaster Journal of Theology and Ministry is an electronic and print journal that seeks to provide pastors, educators, and interested lay persons with the fruits of theological, biblical, and professional studies in an accessible form. Published by McMaster Divinity College in Hamilton, Ontario, it continues the heritage of scholarly inquiry and theological dialogue represented by the College''s previous print publications: the Theological Bulletin, Theodolite, and the McMaster Journal of Theology.
Alexei Khomiakov (1804-1860), a great Russian thinker, one of the founders of the Slavophile school of thought, nowadays might be seen as one of the precursors of critical thought on the dangers of modern political ideas. The pathologies that Khomiakov attributes to Catholicism and Protestantism--authoritarianism, individualism, and fragmentation--are today the fundamental characteristics of modern states, of the societies in which we live, and to a large extent, of the alternatives that are brought forth in an attempt to counter them. Khomiakov''s works therefore might help us take on the challenge of rescuing Christian thought from modern colonization and offer a true alternative, a space for love and truth, the living experience of the church. This book serves as a step on the path toward recovering the church''s reflection on its own identity as sobornost'', as the community that is the living body of Christ, and can be the next step forward toward recovering the capacity for thought from within the church.""Highly recommended. This volume brings to light the great relevance of Alexei Khomiakov to our postmodern context. We are indebted to the continued and frutiful collaboration of Mrowczyński-Van, Obolevitch, and Rojek.""--Aaron Riches, Benedictine College, Aitchison, KansasArtur Mrowczyński-Van Allen is Professor at the International Center for the Study of the Christian Orient and Instituto de Filosofia ""Edith Stein,"" Granada, Spain. He is the author of Between the Icon and the Idol: The Human Person and the Modern State in Russian Literature and Thought (Cascade, 2013).Teresa Obolevitch is Professor at the Pontifical University of John Paul II in Krakow, Poland. Recently she published Faith and Science in Russian Religious Thought (2019).Paweł Rojek is Assistant Professor at the Jagiellonian University in Krakow, Poland.
As the Protestant Reformers did, so twenty-first-century Christians also recognize the need to distinguish between the true and false church. Thus, they find themselves looking closely at the modern church to determine whether it is a true and faithful church. Today''s Christians know that proper criteria are necessary to discern the true church. The most common criteria, wrote John Calvin, are that the Word of God is rightly preached and heard and that the sacraments are administered according to Christ''s institution. Moreover, Martin Luther said that suffering is a telltale sign of God''s people, while Anabaptist and Reformed Christians included discipline among the distinguishing marks of the church. These standards take on particular poignancy today: The global church continues to live under severe persecution, and the American church, characterized by a lack of discipline, has been wounded by its own sins of chasing sex and power. In this collection of essays, first given at annual meetings of the Evangelical Theological Society, the authors take time to reflect on the Reformational marks of the church in order to help reform Christ''s bride.With contributions from:Edward W. Klink III Duane LitfinJ. Stephen YuilleJ. V. FeskoKeith D. StanglinGreg CochranJeremy M. KimbleGuy WatersJustin L. McLendon""The central reason for this book is simply the lack of anything like it. I have dozens of books on ecclesiology on my shelves, but none that give thoughtful reflection on the Reformation marks of the church. I especially appreciate the inclusion of the mark of discipline and the often-overlooked mark of suffering.""--John Hammett, Southeastern Baptist Theological SeminaryGreg Peters is Associate Professor of Medieval and Spiritual Theology in the Torrey Honors Institute of Biola University. His books include The Monkhood of All Believers (2018); Marking the Church, coedited with Matt Jenson (Pickwick Publications, 2016); and Reforming the Monastery (Cascade Books, 2014).Matt Jenson is Associate Professor of Theology in the Torrey Honors Institute of Biola University. He is coeditor with Greg Peters of Marking the Church (Pickwick Publications, 2016), coauthor of The Church (2010), and author of The Gravity of Sin (2007).
The publication of William J. Abraham's The Logic of Evangelism in 1989 marked a turning point in the field and practice of evangelism. Almost thirty years later the book still provokes discussion as it stimulates both theorists and practitioners to comprehend evangelism as initiation into God's reign. Combining theological insight and historical analysis, Abraham's groundbreaking work remains the primary text to set the stage for how evangelism may be conceived.In these timely essays written by both theologians and church leaders, The Logic of Evangelism Revisited takes a critical and yet appreciative look into the ways Abraham's work still speaks to the church in today's world. The authors, coming from a wide array of backgrounds, show how The Logic of Evangelism remains a key text into the twenty-first century.""The publication of William Abraham's The Logic of Evangelism in 1989 was a major turning point in the theology and practice of evangelism. Now a distinguished array of writers have come together in The Logic of Evangelism Revisited to creatively engage Abraham's work and its continuing relevance for the 21st century . . . It is essential reading for all who desire to share the good news of Jesus Christ, renew the church, and enable persons to enter the kingdom of God.""--Henry H. Knight III, Saint Paul School of Theology""The publication of William Abraham's The Logic of Evangelism in 1989 prompted a global and seismic shift in the scholarly study of evangelism . . . Three decades later, this collection of essays provides a worthy companion and follow-up to Abraham's work, affording us the opportunity to look back and assess its impact while also looking forward to future implications and next steps still to be taken.""--Bryan Stone, Boston University School of Theology""With the publication of The Logic of Evangelism, William Abraham offered a forthright, nuanced, provocative, and gently Wesleyan text that argued for the serious study of evangelism . . . The Logic of Evangelism Revisited guides readers through the rich and multifaceted content of Abraham's original work and brings it into conversation with the latest scholarship from a variety of fields and contexts . . . This text will provide the next generation a helpful companion as they read Abraham's text in the 21st century and continue the scholarly conversation about evangelism.""--Mark R. Teasdale, Garrett-Evangelical Theological Seminary""This compiled volume is a thoughtful and perceptive tribute to the remarkable impact of William J. Abraham's The Logic of Evangelism on the thirtieth anniversary of its publication. The contributors map and navigate a complicated terrain with insight and expertise demonstrating the continued significance of Abraham's role in understanding and practicing evangelism.""--Laceye Warner, Duke University Divinity SchoolMichael J. Gehring is Senior Pastor of Main Street United Methodist Church in Kernersville, North Carolina, and Adjunct Professor of Pastoral Theology at Hood Theological Seminary. He is the author of As the Broken White Lines Become One and The Oxbridge Evangelist: Motivations, Practices, and Legacy of C.S. Lewis. Andrew D. Kinsey is Senior Pastor of Grace United Methodist Church in Franklin, Indiana and Adjunct Professor of Ministry at United Theological Seminary in Dayton, Ohio and in the Lantz Center for Christian Vocations at the University of Indianapolis. He is the editor of Notes from a Wayward Son: A Miscellany and the Wipf & Stock Wesleyan Doctrine Series. Vaughn W. Baker serves the Senior Pastor of Silver Creek United Methodist Church in Azle, Texas, and is the author of Evangelism and the Openness of God. He has given lectures on open theism and missiology.
This volume presents a tapestry of narratives in which the lived experiences of eight racially minoritized theologians and biblical scholars are woven together to present an interdisciplinary exploration of the direct impact that ethnocultural traditions have in shaping the way people read and interpret the biblical text. Moving beyond traditional approaches to biblical hermeneutics steeped in Euro-normativity, Canadian scholars from Latino/a, Chinese, Korean, Indian, Cree, and AfriCaribbean backgrounds draw on their respective locations to articulate how their communities engage the Bible. Together they show that ethnicity and cultural tradition enrich how different communities weave their life stories with the biblical text in hope of finding wisdom within it. By focusing on questions rooted in their particular traditions, these diverse hermeneutical engagements show narrative to be central to the interpretive task within diverse ethnocultural communities.""This volume represents the first attempt to present and analyze the vision and mission of minoritized reading and criticism of the Bible in Canada. It is a volume that was sorely needed, and it is a volume that is keenly welcomed. On the one hand, the project brings to the fore the ways in which minoritized communities from Asia, Latin America, and the Caribbean approach and deploy the biblical texts in their lives as migrants. On the other hand, the project points to the way in which minoritized critics from these communities can employ such ethnocultural models and strategies to unsettle and transform the way of dominant biblical criticism in Canada. In a national situation marked by immigrant diversity and immigrant marginalization, the volume raises a cry for the value of minoritized community reading and minoritized biblical criticism. It is, to my mind, an excellent contribution to the ever-expanding critical literature on minoritized reading and criticism on a global level. Well done, indeed.""--Fernando F. Segovia, Vanderbilt University""A reading of the biblical narrative that forefronts 'racialized, marginalized, and immigrant Christians in the Canadian context' is timely within multi-cultural Canada in the wake of the findings of the Truth and Reconciliation Commission that focused on our mistreatment of Indigenous peoples. This hermeneutic of 'reading in-between,' with its rich compendium of ethno-cultural voices, each reading the Bible within a specific context, is equally timely for the cultural mosaic within the whole of North America and beyond.""--Dorcas Gordon, University of TorontoNestor Medina is Visiting Scholar at Emmanuel College Centre for Religion and Its Context in Toronto. He has written journal articles and book chapters on liberation, contextual, and Latina/o theologies. He is the author of Christianity, Empire and the Spirit (2018). Alison Hari-Singh, is Administrator of the Doctor of Ministry program at the Toronto School of Theology, and Assistant Curate of the Anglican parish of St. Martin in-the-Fields, Toronto. .HyeRan Kim-Cragg is Lydia Gruchy Professor of Pastoral Studies at St. Andrew's College, Saskatoon, Saskatchewan. She is the author of Story and Song (2012) and Interdependence (Pickwick Publications, 2018).
Catholic Health MinistryEdited by Rachelle Barina, Nathaniel Hibner, and Tobias WinrightRepair Work: Rethinking the Separation of Academic Moral Theologians and Catholic Health Care EthicistsPaul WojdaCatholic Bioethicists and Moral Theologians Drifting Apart?: A Sequela of Specialization and ProfessionalizationBecket GremmelsEqually Strange Fruit: Catholic Health Care and the Appropriation of Residential SegregationCory Mitchell and Therese LysaughtHospital and Health System M&A: Is It Good for Community Health? Michael Panicola63Accompaniment with the Sick: An Authentic Christian Vocation that Rejects the Fallacy of Prosperity Theology Ramon Luzarraga76Grace at the End of Life: Rethinking Ordinary and Extraordinary Means in a Global Context Conor Kelly89A Voice in the Wilderness: Reimagining the Role of Catholic Health Care Mission Leader Michael McCarthy114Theologians in Catholic Healthcare Ministries: Breaking Beyond the Bond with Ethics Darren Henson130
The aim of this book, Courage Beyond Fear: Re-Formation in Theological Education, is to combat actual crises we have survived in theological institutions. We first document responses of resistance to authoritarian structures in student and faculty meditations and sermons. Then through them we identify dispositions in community crises: shock, witness, flight or fight, marginalization, power in community, and forgiveness. Behind these dispositions we identify strategies: opposition without rancor; shared authority; vulnerability and truth telling; hope without expectation; courage beyond fear; humility without humiliation. The book proposes that these strategies of formation and resistance can be deployed in other authoritarian and paternalistic contexts.This book also describes actual realities behind public statements of institutional changes and catastrophes through process, not outcomes. It is the first description of actual crises in theological schools from student, faculty, and staff perspectives.""This poignant book bespeaks both the fears and trauma experienced by those immersed in theological education today, as well as the courage and conviction needed to face the task of re-formation . . . What is often missing from these discussions is a recognition of the human and spiritual cost of these organizational changes, and what this means for religious leadership in the years to come . . . Ultimately, this book testifies to the power of forgiveness and the reality of resurrection; the voices in these narratives continue on as teachers and have much to offer the church as we live in hope with an unknown future. Though many seminaries and theological schools remain fragile in terms of material resources, the resources of our faith exist in abundance there.""--Sheryl A. Kujawa-Holbrook, Vice President for Academic Affairs & Dean of the Faculty, Claremont School of Theology""How often is it that clergy and faculty, concerned about the future of the Church and schools of theology, get together to offer their thoughts about critical moments of change and crisis? Not often enough. The authors of the chapters within this book--through sermons and reflections--detail painful vocational experiences, national crises, and the ongoing impact of racism in each of our lives. An excellent and much-needed text.""--Pamela Lightsey, Vice President for Academic and Student Affairs, Associate Professor of Constructive Theology, Meadville Lombard Theological SchoolKatie Day is the Charles A. Schieren Professor of Church and Society at the United Lutheran Seminary at Philadelphia. She is the author of Faith On The Avenue: Religion on a City Street (2014). Currently she is conducting research on ""God and Guns,"" looking at the role of religion in the construction of meaning and public discourse on guns.Deirdre Good is a lay preacher in the Diocese of Maine and a faculty member at the Stevenson School for Ministry in the Diocese of Central Pennsylvania. She is the author of Jesus' Family Values (2006), and Mariam, the Magdalen, and the Mother (2005).
Secularization, as a movement away from a religious orientation to life, is strong in Canada and has influence worldwide. In this volume, missiologists and practitioners across Canada consider how an agenda of Christian mission and evangelism can be advanced in a secularizing environment. How can believers be ""curious and engaged rather than defensive and fearful""? What changes are required from the evangelical community so that there is productive dialogue and action in ways that maintain faithfulness to the cause of Christ? What should the approach of mission be to a new generation steeped in secular narratives? How do we answer negative caricatures of Christian mission in light of the history of Residential Schools? What examples from the past teach us about developing an irenic approach? What positive trends are currently evident in Canada and around the world that counter the secularizing narrative?These questions and more are considered in this volume by Canadian scholars who recognize the importance of being relevant to society while maintaining integrity with the Gospel message. The essays address secularism in Canadian and worldwide contexts with seriousness, insight, and an underlying theme of hope, recognizing that ""God's mission has been accomplished, is being accomplished, and will be accomplished.""""There is something unique about the Canadian context when it comes to the challenge of secularization. A city like Toronto, a center of influence in Christendom and Global mission in the early 1900's, has come on hard times. In Post Christendom Canada, churches are in decline. We are like a time lapse camera of where you are going. There is hope however. It is found in the missionary zeal of the diaspora who call Canada home. Santos and Naylor capture this emerging voice, the energy, and the way they are teaching us all to be the church. By gathering together diverse voices from a variety of contexts, they point to the hope of the gospel in the twenty-first century. A must read for those wanting to be the church in this time.""--Gary V. Nelson, President Tyndale University College and SeminaryNarry F. Santos is Assistant Professor of Christian Ministry and Intercultural Leadership at Tyndale University College and Seminary.Mark Naylor is Coordinator of International Leadership Development with Northwest Baptist Seminary and Fellowship International.
This Festschrift for historian Gerald L. Priest, who served the Lord Jesus and the church for over twenty years at Detroit Baptist Theological Seminary, contains six articles that touch on historical subjects dear to Dr. Priest's heart. The first three articles deal with aspects of the life and ministries of Jonathan Edwards and Andrew Fuller, both remarkable eighteenth-century theologians whose thought has had a profound impact down to the present day, along with eighteenth-century Baptist reflection on the subject of good works. The second set of three essays explore the nature of Fundamentalist historiography and the emergence of twentieth-century Fundamentalism through the lens of the thinking of two prominent liberals, William Newton Clarke and George Burman Foster. Together, all six essays are offered as a tribute to a fine Christian historian, teacher, and believer.""In a day when all around us the foundations of historic Christianity are under attack, this tribute to the life and ministry of Dr. Gerald Priest is both timely and welcomed. We have much to learn from those who have gone before us and these essays will help the careful reader profit from the faithful labors of Dr. Priest for the cause of Christ.""--Kirk Wellum, Principal, Toronto Baptist SeminaryMichael A. G. Haykin is Professor of Church History and Biblical Spirituality at the Southern Baptist Theological Seminary. Allen R. Mickle is Adjunct Instructor of Bible and Theology at Clarks Summit University, Clarks Summit, Pennsylvania.
Description:That Jesus started his career as a disciple of John the Baptist is an idea that has gained almost universal recognition in the scholarly world. His coming from Galilee to be baptized by John in the river Jordan is the most compelling proof of Jesus' subordination to John. But quickly after John was executed Jesus started his own career, not as a disciple anymore, but as a teacher in his own right. In this book Osvaldo Vena makes the claim that throughout his ministry Jesus remained a disciple, not of John, but of a higher power, God, and God's kingdom. Thus, Jesus called men and women to join him as co-disciples as he went about proclaiming the nearness of the kingdom through word and action.In this work Vena contends that in the Gospel of Mark, Jesus is presented as a prototype of true and faithful discipleship, a model to be followed and imitated by ancient as well as contemporary believers. This presentation amounts to an emerging Christology espoused by the early Markan community on the verge of destruction from outside forces, specifically the Jewish-Roman war, as well as internal divisions resulting from struggles for power in the community.
This collection of essays is a Festschrift for Naymond Keathley, honoring his many contributions to Baylor as Associate Dean of the College of Arts and Sciences, as Senior Vice-Provost, as Interim Director of the Center for International Education, as Interim Chair of the Religion Department, as Professor, and as Director of Undergraduate Studies. He also served as president of the Southwest Region of the NABPR and was a long-time member of the Society of Biblical Literature. The authors of the essays include Naymond's friends, colleagues, and students. All of the essays are (broadly) in biblical studies and biblical reception, including essays exploring the intersection between biblical studies and popular culture. Most of the essays take up various New Testament texts.""This collection of essays by Naymond Keathley's friends, students, and colleagues is a fitting tribute to the depth and breadth of topics that he explored during his career as a New Testament scholar and as a devoted churchman. I learned a great deal fromNaymond and from this volume that so appropriately carries on his legacy.""--Jim McConnell, Associate Professor of New Testament Interpretation, Gardner-Webb Divinity School""These essays are very much the product of human hands, but they are also the product of human hearts. The reader unacquainted with the esteemed honoree can now sit in his classroom and learn from those colleagues who have sat under him and labored beside him. As a former student of Naymond Keathley myself, I gratefully relish the opportunity to learn from him once again.""--David L. Matson, Professor of Biblical Studies, Hope International UniversityMikeal C. Parsons is Macon Chair in Religion at Baylor University.Richard Walsh is Womack Professor of Religion & Philosophy at Methodist University.
This Festschrift for historian Gerald L. Priest, who served the Lord Jesus and the church for over twenty years at Detroit Baptist Theological Seminary, contains six articles that touch on historical subjects dear to Dr. Priest's heart. The first three articles deal with aspects of the life and ministries of Jonathan Edwards and Andrew Fuller, both remarkable eighteenth-century theologians whose thought has had a profound impact down to the present day, along with eighteenth-century Baptist reflection on the subject of good works. The second set of three essays explore the nature of Fundamentalist historiography and the emergence of twentieth-century Fundamentalism through the lens of the thinking of two prominent liberals, William Newton Clarke and George Burman Foster. Together, all six essays are offered as a tribute to a fine Christian historian, teacher, and believer.""In a day when all around us the foundations of historic Christianity are under attack, this tribute to the life and ministry of Dr. Gerald Priest is both timely and welcomed. We have much to learn from those who have gone before us and these essays will help the careful reader profit from the faithful labors of Dr. Priest for the cause of Christ.""--Kirk Wellum, Principal, Toronto Baptist SeminaryMichael A. G. Haykin is Professor of Church History and Biblical Spirituality at the Southern Baptist Theological Seminary. Allen R. Mickle is Adjunct Instructor of Bible and Theology at Clarks Summit University, Clarks Summit, Pennsylvania.
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