Examines the origins of the Herrnhut religious community and describes its development in the context of German Pietism in the early eighteenth century.
Explores the production, circulation, and survival of French luxury after the death of Louis XVI by focusing on makers of decorative art objects who had strong ties to the monarchy and how they navigated the French Revolution.
Explores the visual and cultural history of Amsterdam in the early modern era, focusing on the doolhoven: winding mazes behind pubs and taverns that featured pleasure gardens, waterworks, wax galleries, and automata.
A collection of essays examining surrealism's cultural adaptations and genealogical descendants from the 1960s through the late 1980s. Explores surrealism's interactions with radical politics, protest movements, the sexual revolution, psychedelic subcultures, and other engaged and subcultural trends around the globe.
Sorcery or Science? examines how two Sufi Muslim theologians who rose to prominence in the western Sahara Desert in the late eighteenth century, S¿di al-Mukht¿r al-Kunt¿ (d. 1811) and his son and successor, S¿di Müammad al-Kunt¿ (d. 1826), decisively influenced the development of Sufi Muslim thought in West Africa.Known as the Kunta scholars, Mukht¿r al-Kunt¿ and Müammad al-Kunt¿ were influential teachers who developed a pedagogical network of students across the Sahara. In exploring their understanding of "the realm of the unseen"-a vast, invisible world that is both surrounded and interpenetrated by the visible world-Ariela Marcus-Sells reveals how these theologians developed a set of practices that depended on knowledge of this unseen world and that allowed practitioners to manipulate the visible and invisible realms. They called these practices "the sciences of the unseen." While they acknowledged that some Muslims-particularly self-identified "white" Muslim elites-might consider these practices to be "sorcery," the Kunta scholars argued that these were legitimate Islamic practices. Marcus-Sells situates their ideas and beliefs within the historical and cultural context of the Sahara Desert, surveying the cosmology and metaphysics of the realm of the unseen and the history of magical discourses within the Hellenistic and Arabo-Islamic worlds. Erudite and innovative, this volume connects the Islamic sciences of the unseen with the reception of Hellenistic discourses of magic and proposes a new methodology for reading written devotional aids in historical context. It will be welcomed by scholars of magic and specialists in Africana religious studies, Islamic occultism, and Islamic manuscript culture.
A collection of essays examining surrealism's cultural adaptations and genealogical descendants from the 1960s through the late 1980s. Explores surrealism's interactions with radical politics, protest movements, the sexual revolution, psychedelic subcultures, and other engaged and subcultural trends around the globe.
Appearing in tandem with the publication of an authoritative text of the first edition of John Milton's Paradise Lost, these insightful essays by ten Miltonists establish the significant differences between the text, context, and effect of the poem's first edition (1667) and those of the now-standard second edition. In bringing together essays by various hands, editors Michael Lieb and John T. Shawcross seek to map what may be termed a new frontier in Milton studies, one that acknowledges the importance of what Milton himself considered to be the work of a lifetime when he offered Paradise Lost to readers in 1667.While the scholars writing here do not claim that the first edition of Milton's epic should be viewed as supplanting the second and later editions, they do seek to demonstrate the importance of coming to terms with the original ten-book edition both as a work with its own identity and value and as a source of fundamental insight into the nature of the editions that would follow in its wake. Paradise Lost cannot be fully understood without an awareness of the dynamic and ever-changing nature of the forces through which it made its first and subsequent appearances in the world at large.
This authoritative text of the first edition of John Milton's Paradise Lost transcribes the original 10-book poem, records its textual problems and numerous differences from the second edition, and discusses in critical commentary the importance of these issues.
Since the 1830s, Holiness and Pentecostal movements have had a significant influence on many Christian churches, and they have been a central force in producing what is known today as World Christianity. This book demonstrates the advantages of analyzing them in relation to one another.The Salvation Army, the Church of the Nazarene, the Wesleyan Church, and the Free Methodist Church identify strongly with the Holiness Movement. The Assemblies of God and the Pentecostal Assemblies of the World identify just as strongly with the Pentecostal Movement. Complicating matters, denominations such as the Church of God (Cleveland), the International Holiness Pentecostal Church, and the Church of God in Christ have harmonized Holiness and Pentecostalism. This book, the first in the new series Studies in the Holiness and Pentecostal Movements, examines these complex relationships in a multidisciplinary fashion. Building on previous scholarship, the contributors provide new ways of understanding the relationships, influences, and circulation of ideas among these movements in the United States, the United Kingdom, India, and Southeast and East Asia.In addition to the editors, the contributors are Kimberly Ervin Alexander, Insik Choi, Robert A. Danielson, Chris E. W. Green, Henry H. Knight III, Frank D. Macchia, Luther Oconer, Cheryl J. Sanders, and Daniel Woods.
Despite the remarkable growth of Christianity in Africa, Asia, and Latin America in the twentieth century, there is a dearth of primary material produced by these Christians. This volume explores the problem of writing the history of indigenous Christian communities in the Global South.Many such indigenous Christian groups pass along knowledge orally, and colonial forces have often not deemed their ideas and activities worth preserving. In some instances, documentation from these communities has been destroyed by people or nature. Highlighting the creative solutions that historians have found to this problem, the essays in this volume detail the strategies employed in discerning the perspectives, ideas, activities, motives, and agency of indigenous Christians. The contributors approach the problem on a case-by-case basis, acknowledging the impact of diverse geographical, cultural, political, and ecclesiastical factors.This volume will inspire historians of World Christianity to critically interrogate-and imaginatively use-existing Western and indigenous documentary material in writing the history of Christianity in Asia, Africa, the Americas, and Oceania.In addition to the editor, the contributors to this volume include J. J. Carney, Adrian Hermann, Paul Kollman, Kenneth Mills, Esther Mombo, Mrinalini Sebastian, Christopher Vecsey, Haruko Nawata Ward, and Yanna Yannakakis.
"A graphic novel adaptation ... illustrating the story of an exile preparing to return to his home and sharing his thoughts on the human condition"--
Examines the function of violence in the making of the anatomical image during the early modern era, exploring its effects on the production of knowledge and on concepts of the body.
Explores the visual idioms that made, sustained, revised, and resisted Cartesian philosophy. Locates Descartes's physics and its reception in a panoramic visual culture, where knowledge of the invisible depended on what could be seen.
Since the early 1990s, about two thousand Idumean Aramaic ostraca have found their way onto the antiquities market and are now scattered across a number of museums, libraries, and private collections. This fifth and final volume of the Textbook of Aramaic Ostraca from Idumea completes the work of bringing these ostraca together in a single publication. Volumes 1â¿4 published some 1,600 ostraca that gave us insight into agriculture, economics, politics, onomastics, and scribal practices from fourth/third-century BCE Idumea and Judah. The ostraca in volume 5 come from the same milieu, but the information they provide is entirely new and different. This volume presents 485 ostraca, including 99 land descriptions, 168 uncertain texts, and 218 assorted remains, scribal exercises, and forgeries, along with useful indexes and tables and a comparative list of entries. The land descriptionsâ¿which record local landmarks, ownership boundaries, and land registrationâ¿provide rich complementary material to the rest of the Idumean ostraca. The âuncertain textsâ? are fragmentary, in poor condition, or contain other abnormalities. As the TAO corpus becomes better understood and as imaging techniques improve, these texts will help to fill gaps in knowledge. The final section includes the remains of scribal practices and forgeries, important because they help to show the authenticity of the other two thousand pieces. A unique collection of documentary sources for fourth/third-century BCE Idumeaâ¿and, by extension, Judahâ¿this multivolume work will be a powerful resource for those interested in onomastics and social and economic history.
Explores the creation and circulation of political caricatures in early US history. Includes a catalog of caricature prints published between 1789 and 1828.
A collection of essays exploring Oneness Pentecostal history, theology, and culture in North America.
This volume explores nonhuman animals' involvement with human maritime activities in the age of sail-as well as the myriad multispecies connections formed across different geographical locations knitted together by the long history of global ship movement. Far from treating the ship as a confined space defined by the sea, Maritime Animals considers the ship's connections to broader contexts and networks and covers a variety of locations, from the Canadian Arctic to the Pacific Islands. Each chapter focuses on the oceanic experiences of a particular species, from ship vermin, animals transported onboard as food, and animal specimens for scientific study to livestock, companion and working animals, deep-sea animals that find refuge in shipwrecks, and terrestrial animals that hunker down on flotsam and jetsam. Drawing on recent scholarship in animal studies, maritime studies, environmental humanities, and a wide range of other perspectives and storytelling approaches, Maritime Animals challenges an anthropocentric understanding of maritime history. Instead, this volume highlights the ways in which species, through their interaction with the oceans, tell stories and make histories in significant and often surprising ways.In addition to the editor, the contributors to this volume include Anna Boswell, Nancy Cushing, Lea Edgar, David Haworth, Donna Landry, Derek Lee Nelson, Jimmy Packham, Laurence Publicover, Killian Quigley, Lynette Russell, Adam Sundberg, and Thom van Dooren.
"A volume of essays by scholars of Byzantine art, history, and literature addressing the entanglements between the academic discipline of Byzantine studies and the practice and legacies of European colonialism"--
"Examines internet virality as a critical framework for considering early modern artworks' global mobility and replication. Explores the role of artistic labor, gatekeepers, infrastructures, and social networks to reassess art's role in processes of globalization"--
"A collection of eleven essays on the career and texts of F. Scott Fitzgerald, focusing on the delicate balance in Fitzgerald's career between money and literary respectability"--
"Norman E. Donoghue II is an independent historian of American Quakerism based in Philadelphia"--
Traces the history of the Yıldız Palace in Istanbul, the last and largest imperial residential complex of the Ottoman Empire.
"An autobiographical account, in graphic novel format, of life in Alaska during the Cold War"--
"A graphic memoir exploring the author's personal and political feelings about his decision to marry his longtime partner when same-sex marriage became legal"--
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