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Considering popular literary images of Indian and Paisley shawls as markers of fashion, class, gender, and race during the long nineteenth century, this book shows how Indian imports and influences shaped wider discussions of British literature, art, politics, and empire.

A Jew, Pole, daughter, mother, wife, Communist, migrant, Holocaust survivor, and refugee driven to fight for a better world. Ordinary or anything but? In Tonia Lechtman's life, the lofty and the quotidian intertwined, making everything she did both monumental and mundane. Who was she?

Systemic racism and sexism caused one of South Africas most important writers to disappear from public consciousness. Is it possible to justly restore her historical presence?Regina Gelana Twala, a Black South African woman who died in 1968 in Swaziland (now Eswatini), was an extraordinarily prolific writer of books, columns, articles, and letters. Yet today Twalas name is largely unknown. Her literary achievements are forgotten. Her books are unpublished. Her letters languish in the dusty study of a deceased South African academic. Her articles are buried in discontinued publications. Joel Cabrita argues that Twalas posthumous obscurity has not developed accidentally as she exposes the ways prejudices around race and gender blocked Black African women like Twala from establishing themselves as successful writers. Drawing upon Twalas family papers, interviews, newspapers, and archival records from Pretoria, Uppsala, and Los Angeles, Cabrita argues that an entire cast of characterscensorious editors, territorial White academics, apartheid officials, and male African politicians whose politics were at odds with her ownconspired to erase Twalas legacy. Through her unique documentary output, Twala marked herself as a radical voice on issues of gender, race, and class. The literary gatekeepers of the racist and sexist society of twentieth-century southern Africa clamped down by literally writing her out of the regions history. Written Out also scrutinizes the troubled racial politics of African history as a discipline that has been historically dominated by White academics, a situation that many people within the field are now examining critically. Inspired by this recent movement, Cabrita interrogates what it means for hera White historian based in the Northern Hemisphereto tell the story of a Black African woman. Far from a laudable recovery of an important lost figure, Cabrita acknowledges that her biography inevitably reproduces old dynamics of White scholarly privilege and dominance. Cabritas narration of Twalas career resurrects it but also reminds us that Twala, tragically, is still not the author of her own life story.

This omnibus edition brings together concise and up-to-date biographies of Chris Hani, Wangari Maathai, Josie Mpama/Palmer, and Ken Saro-Wiwa. The volume complements history, social justice, and political science courses and is a useful collection for general readers interested in learning about Africäs most influential historical figures.

An unprecedented study of how Christianity reshaped Black South Africans' ideas about gender, sexuality, marriage, and family during the first half of the twentieth century.This book demonstrates that the primary affective force in the construction of modern Black intimate life in early twentieth-century South Africa was not the commonly cited influx of migrant workers but rather the spread of Christianity. During the late nineteenth and early twentieth centuries, African converts developed a new conception of intimate life, one that shaped ideas about sexuality, gender roles, and morality.Although the reshaping of Black intimacy occurred first among educated Africans who aspired to middle-class status, by the 1950s it included all Black Christians-60 percent of the Black South African population. In turn, certain Black traditions and customs were central to the acceptance of sexual modernity, which gained traction because it included practices such as lobola, in which a bridegroom demonstrates his gratitude by transferring property to his bride's family. While the ways of understanding intimacy that Christianity informed enjoyed broad appeal because they partially aligned with traditional ways, other individuals were drawn to how the new ideas broke with tradition. In either case, Natasha Erlank argues that what Black South Africans regard today as tradition has been unequivocally altered by Christianity.In asserting the paramount influence of Christianity on unfolding ideas about family, gender, and marriage in Black South Africa, Erlank challenges social historians who have attributed the key factor to be the migrant labor system. Erlank draws from a wide range of sources, including popular Black literature and the Black press, African church and mission archives, and records of the South African law courts, which she argues have been underutilized in histories of South Africa. The book is sure to attract historians and other scholars interested in the history of African Christianity, African families, sexuality, and the social history of law, especially colonial law.

Never-before-published documents from Henry Stanley's historic 1871 expedition to what is now Tanzania in search of David Livingstone recasts Stanley's sensationalized narrative with new details about the people involved, their systems of knowledge, commerce, and labor, the natural environment, and the spread of modern colonial powers in Africa.

Drawing on phenomenology and everyday affective encounters of grieving, befriending, rearing, and bonding, Flakne warns against the disorientation and division implicit in what we think we mean by common sense. Instead, she invites us to relearn sensing together as key to an inevitable ethics of interembodiment.

This fresh, diverse anthology of American short fiction challenges readers to interrogate commonly held ideas about the genres of realism and naturalism.

If religion can foment conflict, it can also cultivate peace. This perspective underpins the essays in this book, which explore the past, present, and future roles of religion and spirituality in transforming political and social conflicts between and within nations.

New oral histories from Black Namibian and Angolan troops who fought in apartheid South Africa's security forces reveal their involvement, and its impact on their lives, to be far more complicated than most historical scholarship has acknowledged. In anticolonial struggles across the African continent, tens of thousands of African soldiers served in the militaries of colonial and settler states. In southern Africa, they often made up the bulk of these militaries and, in some contexts, far outnumbered those who fought in the liberation movements' armed wings. Despite these soldiers' significant impact on the region's military and political history, this dimension of southern Africa's anticolonial struggles has been almost entirely ignored in previous scholarship.Black troops from Namibia and Angola spearheaded apartheid South Africa's military intervention in their countries' respective anticolonial war and postindependence civil war. Drawing from oral history interviews and archival sources, Lennart Bolliger challenges the common framing of these wars as struggles of national liberation fought by and for Africans against White colonial and settler-state armies.Focusing on three case studies of predominantly Black units commanded by White officers, Bolliger investigates how and why these soldiers participated in South Africa's security forces and considers the legacies of that involvement. In tackling these questions, he rejects the common tendency to categorize the soldiers as "e;collaborators"e; and "e;traitors"e; and reveals the un-national facets of anticolonial struggles. Finally, the book's unique analysis of apartheid military culture shows how South Africa's military units were far from monolithic and instead developed distinctive institutional practices, mythologies, and concepts of militarized masculinity.

This omnibus edition brings together concise and up-to-date biographies of Amílcar Cabral, Samora Machel, Robert Mugabe, and Ellen Johnson Sirleaf. African Leaders of the Twentieth Century, Volume 2 complements courses in history and political science and serves as a useful collection for general readers.

This social and political history analyzes how incarceration, a practice and policy with colonial origins, was central to both the exertion of and challenges to state power in postcolonial Uganda. The book also illustrates the persistent imbrication of prisons, punishment, politics, and struggles for decolonization and freedom across the globe.

The often-violent realities of international relations in the post-World War II era have challenged Winston Churchill's characterization of the United Nations as a "temple of peace." In this volume, nine experts examine the modern history of international relations in order to shed light on their prospective futures.

Spanning the years just before (and just after) Nelson Mandela's 1962 arrest, this entirely fresh history of Umkhonto we Sizwe (MK), or Spear of the Nation, and its revolutionary milieu brings to life the period in which Mandela and his comrades fought South Africa's apartheid regime not only with words and protests, but also with bombs and fire.

From debates over the aesthetics of birds in the urban landscape to how horse racing enhanced imperial power to the ways in which water navigation impacted aquatic creatures, Saheed Aderinto argues that it is impossible to comprehend the full extent of imperial domination without considering the colonial subjecthood of animals.

Urena Valerio illuminates nested imperial and colonial relations using sources ranging from medical texts and state documents to travel literature and fiction. She analyzes scientific and medical debates to connect medicine, migration, and colonialism, providing an invigorating model for the analysis of Polish history from a global perspective.

This poignant collection of masterful elegies centers on the revelatory ways in which the speaker reconciles love, loss, and grief's legacy. Following her mother's battle with colon cancer and her own crisis of meaning, Henning culminates the collection with her rediscovery of joy in life's small moments.

A coming-of-age tale told from the perspective of Nigeria's Generation X, caught amid the throes of a nascent pro-democracy movement, demoralizing corruption, and campus violence. Ewaen is a Nigerian teenager, bored at home in Warri and eager to flee from his parents' unhappy marriage and incessant quarreling. When Ewaen is admitted to the University of Benin, he makes new friends who, like him, are excited about their newfound independence. They hang out in parking lots, trading gibes in pidgin and English and discovering the pleasures that freedom affords them. But when university strikes begin and ruthlessly violent confraternities unleash mayhem on their campus, Ewaen and his new friends must learn to adapt-or risk becoming the confras' next unwilling recruits.In his trademark witty, colloquial style, critically acclaimed author Eghosa Imasuen presents everyday Nigerian life against the backdrop of the pro-democracy riots of the 1980s and 1990s, the lost hopes of June 12 (Nigeria's Democracy Day), and the terror of the Abacha years. Fine Boys is a chronicle of time, not just in Nigeria, but also for its budding post-Biafran generation.

The Civil Rights Act of 1960 aimed to close loopholes in its 1957 predecessor that had allowed continued voter disenfranchisement for African Americans and for Mexicans in Texas.In early 1959, the newly seated Eighty-Sixth Congress had four major civil rights bills under consideration. Eventually consolidated into the 1960 Civil Rights Act, their purpose was to correct the weaknesses in the 1957 law. Mitchell's papers from 1959 to 1960 show the extent to which congressional resistance to the passage of meaningful civil rights laws contributed to the lunch counter sit-ins in Greensboro, North Carolina, and to subsequent demonstrations. The papers reveal how the repercussions of these events affected the NAACP's work in Washington and how, despite their dislike of demonstrations, NAACP officials used them to intensify the civil rights struggle.Among the act's seven titles were provisions authorizing federal inspection of local voter registration rolls and penalties for anyone attempting to interfere with voters on the basis of race or color. The law extended the powers of the US Commission on Civil Rights and broadened the legal definition of the verb to vote to encompass all elements of the process: registering, casting a ballot, and properly counting that ballot. Ultimately, Mitchell considered the 1960 act unsuccessful because Congress had failed to include key amendments that would have further strengthened the 1957 act. In the House, representatives used parliamentary tactics to stall employment protections, school desegregation, poll-tax elimination, and other meaningful civil rights reforms. The fight would continue.The Papers of Clarence Mitchell Jr. series is a detailed record of the NAACP leader's success in bringing the legislative branch together with the judicial and executive branches to provide civil rights protections during the twentieth century.

Election analyst Kyle Kondik examines House elections since the 1964 Supreme Court "one person, one vote" rulings to explain the Republicans' consistent advantage from their 1994 takeover to the present.

An innovative contemporary history that blends insights from a variety of disciplines to highlight how a storied African cancer institute has shaped lives and identities in postcolonial Uganda.Over the past decade, an increasingly visible crisis of cancer in Uganda has made local and international headlines. Based on transcontinental research and public engagement with the Uganda Cancer Institute that began in 2010, Africanizing Oncology frames the cancer hospital as a microcosm of the Ugandan state, as a space where one can trace the lived experiences of Ugandans in the twentieth century. Ongoing ethnographic fieldwork, patient records, oral histories, private papers from US oncologists, American National Cancer Institute records, British colonial office reports, and even the architecture of the institute itself show how Ugandans understood and continue to shape ideas about national identity, political violence, epidemics, and economic life.Africanizing Oncology describes the political, social, technological, and biomedical dimensions of how Ugandans created, sustained, and transformed this institute over the past half century. With insights from science and technology studies and contemporary African history, Marissa Mika's work joins a new wave of contemporary histories of the political, technological, moral, and intellectual aspirations and actions of Africans after independence. It contributes to a growing body of work on chronic disease and situates the contemporary urgency of the mounting cancer crisis on the continent in a longer history of global cancer research and care. With its creative integration of African studies, science and technology studies, and medical anthropology, Africanizing Oncology speaks to multiple scholarly communities.

The key to mitigating the environmental crisis isnt just based on science; it depends upon a profound philosophical revision of how we think about and behave in relation to the world. Our ongoing failure to interrupt the environmental crisis in a meaningful way stems, in part, from how we perceive the environmentwhat Robert Booth calls the "e;more-than-human world. Anthropocentric presumptions of this world, inherited from natural science, have led us to better scientific knowledge about environmental problems and more science-basedyet inadequatepractical solutions. Thats not enough, Booth argues. Rather, he asserts that we must critically and self-reflexively revise how we perceive and consider ourselves within the more-than-human world as a matter of praxis in order to arrest our destructive impact on it.Across six chapters, Booth brings ecophenomenologyenvironmentally focused phenomenologyinto productive dialogue with a rich array of other philosophical approaches, such as ecofeminism, new materialism, speculative realism, and object-oriented ontology. The book thus outlines and justifies why and how a specifically ecophenomenological praxis may lead to the disruption of the environmental crisis at its root.Booths observations and arguments make the leap from theory to practice insofar as they may influence how we fundamentally grasp the environmental crisis and what promising avenues of practical activism might look like. In Booths view, this is not about achieving a global scientific consensus regarding the material causes of the environmental crisis or the responsible use of natural resources. Instead, Booth calls for us to habitually resist our impetus to uncritically reduce more-than-human entities to natural resources in the first place. As Booth recognizes, Becoming a Place of Unrest cannot and does not tell us how we should act. Instead, it outlines and provides the basic means by which to instill positive and responsible conceptual and behavioral relationships with the rest of the world. Based on this, there is hope that we may begin to develop more concrete, actionable policies that bring about profound and lasting change.

In this interdisciplinary collection, experts provide the most complete description to date of the often ignored and underappreciated features of the history of the multiple human immunodeficiency viruses (HIVs) responsible for the global AIDS pandemic.