Böcker utgivna av Ohio University Press

An invaluable key to self-understanding, The Wounded Woman shows that by understanding the father-daughter wound, it is possible to achieve a fruitful, caring relationship between men and women, between fathers and daughters, a relationship that honors both the mutuality and the uniqueness of the sexes.

Although Anais Nin found in her diaries a profound mode of self-creation and confession, she could not reveal this intimate record of her own experiences during her lifetime. Instead, she turned to fiction, where her stories and novels became artistic "distillations" of her secret diaries.

Although Under a Glass Bell is now considered one of Anais Nin's finest collections of stories, it was initially deemed unpublishable. Refusing to give up on her vision, in 1944 Nin founded her own press and brought out the first edition, illustrated with striking black-and-white engravings by her husband, Hugh Guiler.

One of the premier private collections of contemporary craft, the Nancy and David Wolf Collection features outstanding creations by the foremost artists working in craft media. This book introduces audiences to sixty-seven masterworks selected from this collection.

This "is the fifth and final volume of Anaèis Nin's continuous novel known as Cities of the Interior. First published by Swallow Press in 1961, the story follows the travels of the protagonist Lillian through the tropics to a Mexican city loosely based on Acapulco, which Nin herself visited in 1947 and described in the fifth volume of her Diary. As Lillian seeks the warmth and sensuality of this lush and intriguing city, she travels inward as well, learning that to free herself she must free the 'monster' that has been confined in a labyrinth of her subconscious. This new Swallow Press edition includes an introduction by Anita Jarczok"--

Anais Nin made her reputation through publication of her edited diaries and the carefully constructed persona they presented.

This perspective on the creation of West Virginia during the Civil War challenges the conventional historiographical emphasis on military battles by highlighting the significance of transportation networks and citizen allegiances.

Projections of Dakar studies the audiovisual creations and practices of twenty-first-century Senegalese filmmakers living, working, and distributing their films in urban Senegal. Although some observers have described contemporary Senegalese cinema as a dying industry, this book shows that it retains great potential. Senegalese cinematic practitioners are forging unique, dynamic responses to social challenges and producing content in innovative forms. Like contemporary Senegalese cinema, African urban centers are often perceived as sites of despair and social decay. In each chapter of this book, Devin Bryson and Molly Krueger Enz focus on a particular urban issue and analyze how Senegalese filmmakers document and reimagine it from diverse perspectives and contexts. The authors draw from interviews and ethnographic observations to center filmmakers' practices and conceptualizations of contemporary cinema in Dakar. Bryson and Enz trace developments in production, distribution, viewership, and audience response since 2012 to study how these films and their production both reveal and contribute to how people live in the city, relate to one another, build their lives, advocate for change, find joy and meaning, and build community. They also document and articulate more equitable and inclusive forms of these activities. Ultimately, the book illustrates how Senegalese filmmakers reimagine Africa as a place that will lead to a better future for its inhabitants.

Projections of Dakar studies the audiovisual creations and practices of twenty-first-century Senegalese filmmakers living, working, and distributing their films in urban Senegal. Although some observers have described contemporary Senegalese cinema as a dying industry, this book shows that it retains great potential. Senegalese cinematic practitioners are forging unique, dynamic responses to social challenges and producing content in innovative forms. Like contemporary Senegalese cinema, African urban centers are often perceived as sites of despair and social decay. In each chapter of this book, Devin Bryson and Molly Krueger Enz focus on a particular urban issue and analyze how Senegalese filmmakers document and reimagine it from diverse perspectives and contexts. The authors draw from interviews and ethnographic observations to center filmmakers' practices and conceptualizations of contemporary cinema in Dakar. Bryson and Enz trace developments in production, distribution, viewership, and audience response since 2012 to study how these films and their production both reveal and contribute to how people live in the city, relate to one another, build their lives, advocate for change, find joy and meaning, and build community. They also document and articulate more equitable and inclusive forms of these activities. Ultimately, the book illustrates how Senegalese filmmakers reimagine Africa as a place that will lead to a better future for its inhabitants.

A little over two decades ago, Zimbabwe undertook its Fast Track Land Reform Programme. Critics saw it as nothing more than an assault on human and property rights for political expedience by a ruling elite that was fast losing its power. In contrast, those sympathetic to the land reform program saw it as fundamental to the righting of colonialism's historical wrongs. Yet, rural displacements at the hands of state actors, or of those closely connected to them, continue. As in the past, the continuing land conflicts are mostly understood as the result of the actions of an authoritarian state that exploits its control of land for the political and economic benefit of those who inhabit it. These explanations share one thing in common: each understands the country's perpetual land questions in terms of the actions or inactions of the colonial or the postcolonial state. This book refocuses attention on how regimes of power rooted in kinship, gender, generation, and status have, individually and in combination, informed access to land in precolonial northeastern Zimbabwe. It then examines how these regimes of power interacted with colonial policies to inform the African experience in colonial Zimbabwe. Further, the book places land and the ability to ensure its fecundity at the center of the making and moderation of precolonial political power and how this power was impacted by the imposition of colonial rule. Tracing the dynamics of land and power from precolonial times, together with their entanglement with colonial policies, is important, for this relationship is almost always neglected by both scholars and policymakers drawn to the high drama of colonial and postcolonial politics of land. This oversight has real consequences on our understandings of landed inequalities and how they are addressed. When Zimbabwe's postcolonial state focused on colonially induced racialized land inequalities, its land reform efforts left older forms of landed inequalities based on gender, generation, and ideas of belonging intact. The book, which details these inequalities, reminds Zimbabweans and others that if the quest for equity espoused in postcolonial land reforms is to be meaningful, it must be attentive to both colonially induced inequalities and those enduring disparities that predated, were deepened by, and outlived colonial rule. At the same time, Zimbabweans who now live with a postcolonial state that is increasingly centralizing power over land may well learn from past societies' creative efforts to limit the authority of their leaders.