Böcker utgivna av NEW DIRECTIONS

Summoned home to Egypt after a long European debauch (disguised as "study"), our hero Teymour-in the opening line of A Splendid Conspiracy-is feeling "as unlucky as a flea on a bald man's head." Poor Teymour sits forlorn in a provincial café, a far cry from his beloved Paris. Two old friends, however, rescue him. They applaud his phony diploma as perfect in "a world where everything is false" and they draw him into their hedonistic rounds as gentlemen of leisure. Life, they explain, "while essentially pointless is extremely interesting."  The small city may seem tedious, but there are women to seduce, powerful men to tease, and also strange events: rich notables are disappearing.Eyeing the machinations of our three pleasure seekers and nervous about the missing rich men, the authorities soon see-in complex schemes to bed young girls-signs of political conspiracies. The three young men, although mistaken for terrorists, enjoy freedom, wit, and romance. After all, though "not every man is capable of appreciating what is around him," the conspirators in pleasure certainly do.

Mikhail writes: "Death always looks for us. It comes from beyond the continents. It crosses long distances holding a basket of fire in its hand."The two halves of Mikhail's book merge past and present in a lyrical memoir that moves between memories of her childhood, her father's death, her Iraqi poet-peers and friends, her job as a journalist for the Baghdad Observer, and culminates with the birth of her daughter Larsa.

"One has to speak out and stand up for one's convictions. Inaction at a time of conflagration is inexcusable."-Mahatma GandhiThe basic principles of Gandhi's philosophy of non-violence (Ahimsa) and non-violent action (Satyagraha) were chosen by Thomas Merton for this volume in 1965. In his challenging Introduction, "Gandhi and the One-Eyed Giant," Merton emphasizes the importance of action rather than mere pacifism as a central component of non-violence, and illustrates how the foundations of Gandhi's universal truths are linked to traditional Hindu Dharma, the Greek philosophers, and the teachings of Christ and Thomas Aquinas.Educated as a Westerner in South Africa, it was Gandhi's desire to set aside the caste system as well as his political struggles in India which led him to discover the dynamic power of non-cooperation. But, non-violence for Gandhi "was not simply a political tactic," as Merton observes: "the spirit of non-violence sprang from an inner realization of spiritual unity in himself." Gandhi's politics of spiritual integrity have influenced generations of people around the world, as well as civil rights leaders from Martin Luther King, Jr. and Steve Biko to Václav Havel and Aung San Suu Kyi.Mark Kurlansky has written an insightful preface for this edition that touches upon the history of non-violence and reflects the core of Gandhi's spiritual and ethical doctrine in the context of current global conflicts.

A selection of harsh, sometimes violent, and often surreal stories by the premier young avant-garde Chinese woman writer.A couple moves with their young daughter to the seaside, only to be terrorized by hostile townsfolk, predatory seabirds, and the persistent sound of the waves. Two old friends spend their waning days traipsing amongst ruined walls, imagining bubbling brooks and lush marshland. An old man lives atop a bizarre wooden building in the clouds, where he is served pancakes by a hostile youth.These are the scenarios of just some of the stories in this generous new collection by Can Xue. Although rooted in the folk traditions of Chinese literature and the real conflicts of contemporary Chinese life, Can Xue's stories exist in a separate space and time where dreams and reality coalesce: tenderness quickly turns to violence, strange diseases are caught, and quaint landscapes become phantasmagorical. Can Xue's literary world is inhabited by ghosts, dying old men, street urchins, cobblers, farmers, cats, rats, and stray dogs. Much influenced by Borges, Kafka, and Bruno Schulz, this new collection of Can Xue's surreal stories confirms The New York Times' assessment that "reading Can Xue's fiction is like running downhill in the dark; you've got momentum, but you don't know where you're headed."

Can you imagine why a pornographer would be shy? Are you satisfied with the state of (a) World Society (b) your soul (c) American writing? Are you in the habit of reading books that could have been written by anybody? Do you really want the truth? Do you know how angels learn to fly? What would you feed a green deer? Do you think a profound social message can be conveyed by a book that is comic in character? When Kenneth Patchen's comic masterpiece, The Memoirs of a Shy Pornographer first appeared in 1945, these questions were asked on the dust jacket. They have never seemed more relevant. The hilarious saga of Alfred Budd of Bivalve, New Jersey-a Candide-like innocent and part-time pornographer, written with what Diane DiPrima called Patchen's "tender silliness," should inspire a new generation of readers

In this moving novel, a group of Japanese tourists, each of whom iswrestling with his or her own demons, travels to the River Ganges on apilgrimage of grace.

Kamau Brathwaite, who won the 1994 Neustadt International Prize for Literature, has revised his celebrated 1979 Casa de las Americas collection, Black + Blues, for its first edition by a U.S. publisher. A rich, arid, beautiful collection, Black + Blues is cast in three parts - "Fragments," "Drought," and "Flowers." In Brathwaite's voice, as The Beloit Poetry Journal noted, "the false distinctions between poetry and polemic, between tragic vision and comic insight, between anger and tenderness, here disappear. At last a major poet of our troubled history and troubling time is available to readers in this country." "His dazzling, inventive language, his tragic yet unquenchable vision," as Adrienne Rich declared, "make Kamau Brathwaite one of the most compelling of late 20th century poets."

An experimental first novel of poem-like compression, Annotations has a great deal to say about growing up Black in St. Louis. Reminiscent of Jean Toomer's Cane, the book is in part a meditation on African-American autobiography. Keene explores questions of identity from many angles-from race to social class to sexuality (gay and straight). Employing all manner of textual play and rhythmic and rhetorical maneuvers, he (re)creates his life story as a jazz fugue-in-words.

Here is a colorful variety pf works by seven Greek poets and philosophers who lived from the eighth to the third centuries BC. Salvaged from shattered pottery vases and tattered scrolls of papyrus, everything decipherable from the remains of these ancient authors is assembled here. From early to later, the collection contains: Archilochos; Sappho; Alkman; Anakreon; the philosophers Herakleitos and Diogenes; and Herondas. This composite of fragments translated by Guy Davenport is the most complete collection of its kind ever to appear in one volume.

Immigrants in Our Own Land & Selected Early Poems is a new, expanded edition of Jimmy Santiago Baca's best-selling first book of poetry (originally published by Louisiana State University Press in 1979). A number of poems from early, now unavailable chapbooks have also been included so that the reader can at last have an overview of Baca's remarkable literary development. The voice of Immigrants will be familiar to readers of the widely praised Martín & Meditations on the South Valley and Black Mesa Poems (New Directions, 1987 and 1989), but the territory may not be. Most of the poems in this collection were written while the author was in prison, where he taught himself to read and write. All the poems are concerned with the incarcerated or the disenfranchised; they all communicate the sting from the backhand of the American promise. As Denise Levertov has noted, Baca "is far from being a naive realist," but of poverty and prejudice, of material that is truly raw, he "writes in unconcealed passion."

More Classics Revisited is the second volume of the late poet and polymath Kenneth Rexroth's brilliant, succinct analyses of some of the key documents in literary history. It presents East and West: from the Bible, the Bhagavad-Gita, and the Tao Te Ching of Lao Tzu to the works of Karl Marx, Charles Baudelaire, and William Carlos Williams. Supplementing the sixty short essays originally published as Classics Revisited in 1969 are forty-one pieces from With Eye and Ear (1970) and The Elastic Retort (1973), both long out of print, as well as various previously uncollected or unpublished essays. Taken together, these hundred and one critiques stand, writes editor Bradford Morrow, "as a primer, or Baedeker, to a whole terrain of thought, to one man's study of imagination and its field of conjuries." The New Directions edition of Classics Revisited was chosen as a Book-of-the-Month Club alternate selection, attesting to the wide appeal of Rexroth's learning and humanity.

Lars Gustafsson, one of Sweden's leading men of letters, is known in the English-speaking world primarily for his novels and short stories, but he is also a distinguished poet with ten discrete volumes published to date in addition to the collective edition of his work for the years 1950-1980. In The Stillness of the World Before Bach: New Selected Poems, readers will recognize in Gustafsson's verse the playful erudition and imaginative philosophizing that give his fiction its unique appeal. Gustafsson, writes editor Christopher Middleton, "has remained distinctively a poet, insofar as his novels and essays usually combine exploratory and fabulous features with keen observation, a fascination with character in conflict as the subjective (or existential) axis of history, and a delight in story for its own complex or simple sake." The selections for The Stillness of the World Before Bach were made by Christopher Middleton of the University of Texas at Austin in close association with the author, with whom he also collaborated for his own versions of many of the poems. Other translations were contributed by Robin Fulton, Philip Martin Yvonne L. Sandstroem, and Harriett Watts.

Fiercely moving, the two long narrative poems of Martín & Meditations on the South Valley revolve around the semi-autobiographical figure of Martin, a mestizo or "detribalized Apache." Abandoned as a child and a long time on the hard path to building his own family, Martin at last finds his home in the stubborn and beautiful world of the barrio. Jimmy Santiago Baca "writes with unconcealed passion," Denise Levertov states in her introduction, "but he is far from being a naive realist; what makes his writing so exciting to me is the way in which it manifests both an intense lyricism and that transformative vision which perceives the mythic and archetypal significance of life-events."

So cleverly and wittily are the stories told that we sense we belong in the charmed café society of post-1918 Britain, and life seems, as Ernest Jones says in his critical introduction, "a Nirvana in which homosexuals are the ultimate chic and in which... almost everyone turns out to be at least bi-sexual." In Vainglory, Mrs. Shamefoot, who "almost compels a tear," embraces the quest for a cathedral stained-glass window "that should be a miracle of violet glass." In Inclinations, Miss Brookomore, filled with longing for her companion, the "sunny" Miss Mabel Collins, travels to Greece where Mabel, rather treacherously, acquires a husband and baby. And in Caprice, Miss Sinquier flees her rural parents and the comfort of her black slippers ("all over little pearls with filigree butterflies that trembled above her toes") to pursue an acting career in bohemian London. To quote Mrs. Shamefoot describing a novelist clearly meant to be Firbank: "He has such a strange, peculiar style. His work calls to mind a frieze with figures of varying heights trotting all the same way. If one should by chance turn about it's usually merely to stare or to sneer or to make a grimace. Only occasionally his figures care to beckon. And they seldom really touch." Originally published in 1951, Three More Novels by Ronald Firbank is now reissued as a New Directions Paperbook.

Richard Eberhart's The Long Reach is a major new collection by one of America's most eminent poets. Now entering his eightieth year, he has brought together recent poems--some unpublished, others that had their first appearance in magazines and small press editions--and added to them works which, for one reason or another, were not included in his previous books. The result is a vigorous, diversified volume by a man whose creative energies have if anything expanded with his years. Eberhart himself has described the book as "a long reach at meanings at manifold meanings, at the wide variety as well as the heights and depths of my consciousness. I think of it as a preservation of a volatile workshop covering recent years, a compendium of thrusts and recognitions which define the nature of my feelings and reactions to life. I want to show a broad canvas rather than a narrow view, put in place what I think worth preserving at this stage in my life."

Denise Levertov's Poems 1960-1967 brings together all of the poetry first published in The Jacob's Ladder (1961), O Taste and See (1964), and The Sorrow Dance (1967). This new compilation, beginning where her Collected Earlier Poems 1940-1960 (New Directions, 1979) left off, shows both a refining of the poet's craft and a widening of her concerns." We are living our whole lives in a state of emergency," she wrote in 1967. Levertov's staunch antiwar stand is reflected here in such poems as "Life at War" and "What Were They Like?" with what Kenneth Rexroth called "the special luster of a sensibility that never sacrifices humaneness to intensity." Side by side with her poetry of protest is that of celebration-"Song for Ishtar," "Come into Animal Presence," " Luxury"-and tolerance for "The Mutes" uttering "those groans men use/passing a woman on the street...to tell her she is female" as well as for "The Ache of Marriage." Here also are a meditation "During the Eichmann Trial," "Olga Poems" (a sequence in memoriam), and "Say the Word," the poet's first published story.

'A book of poems should have exactly the same fullness and risk and lay itself open to the same judgment as a life, ' says Allen Grossman. Of the Great House, which includes sections of 'A Harlot's Hire' (1961), Grossman's first published book, as well as his most recent poetry, presents an anatomy of the poet's working life.

In this collection (originally published by The Seabury Press in 1977 as The Burning Heart, Kenneth Rexroth and Ikuko Atsumi have assembled representative works of seventy-seven poets. Staring with the Classical Period (645-1604 A.D.), characterized by the wanka and tanka styles,followed by haiku poets of the Tokugawa period (to 1867), the subsequent modern tanka and haiku poets,and including the contemporary school of free verse-Women Poets of Japan records twelve hundred years of poetic accomplishment. Included are biographical notes on the individual poets, an essay on Japanese women and literature, and a table of historical periods.

Subtitled "The Autobiography of the Works of a Poet," this unique volume was the result of a series of informal conversations in the mid-1950s between Dr. Williams, his wife, and Edith Heal, then a student at Columbia University. In the relaxed atmosphere of the Williams home in Rutherford, New Jersey, the three discussed, chronologically, the poet's works as collected on his very own library shelves. "There was an air of discovery about the whole procedure," Miss Heal writes in her introduction, "the poet's excited 'Why I'd forgotten this dedication,' the unexpected appearance of reviews that had been tucked away in the pages of the books, pencilled corrections in the text, scrawled first drafts on prescription blanks." I Wanted to Write a Poem is, then, a brief "talking" bibliography, alive with the Williamses' memories of the circumstances in which the books were brought into being--in Miss Heal's words, "a nostalgic review of the early twentieth-century literary world."

The three sequences in the book-"Logging," "Hunting," "Burning"-show the remarkable cohesiveness in Snyder's writings over the years, for we find the poet absorbed, then as now, with Buddhist and Amerindian lore and other interconnections East and West, but above all with the premedical devotion to the land and work.

Alphabetical Africa, Walter Abish's delightful first novel, is an extraordinary linguistic tour de force, high comedy set in an imaginary dark continent that expands and contracts with ineluctable precision, as one by one the author adds the letters of the alphabet to his book, and then subtracts them. While the "geoglyphic" African landscape forms and crumbles, it is, among other things, attacked by an army of driver ants, invaded by Zanzibar, painted orange by the transvestite Queen Quat of Tanzania, and becomes a hunting ground for a pair of murderous jewel thieves tracking down their nymphomaniac moll.

This collection is made up of four sections: "Far West"-poems of the Western mountain country where, as a young man. Gary Snyder worked as a logger and forest ranger; "Far East"-poems written between 1956 and 1964 in Japan where he studied Zen at the monastery in Kyoto; "Kali"-poems inspired by a visit to India and his reading of Indian religious texts, particularly those of Shivaism and Tibetan Buddhism; and "Back"-poems done on his return to this country in 1964 which look again at our West with the eyes of India and Japan. The book concludes with a group of translations of the Japanese poet Miyazawa Kenji (1896-1933), with whose work Snyder feels a close affinity. The title, The Back Country, has three major associations; wilderness. the "backward" countries, and the "back country" of the mind with its levels of being in the unconscious.

The personal tones of the translations, the blend of reverence and humor so characteristic of him, show how deeply Merton identified with the legendary authors of these sayings and parables, the fourth-century Christian Fathers who sought solitude and contemplation in the deserts of the Near East.The hermits of Screte who turned their backs on a corrupt society remarkably like our own had much in common with the Zen masters of China and Japan, and Father Merton made his selection from them with an eye to the kind of impact produced by the Zen mondo.

It was completed in the summer of 1968, a few months before he set out from Our Lady of Gethsemani monastery in Kentucky on the Asian journey from which he did not return. The text is as he left it. It lacks that final editing that he would have done in proof, but it is substantially a completed, self-contained work. Lograire, as with William Carlos Williams's Paterson, is first of all a country of the imagination, but it is also a person--Merton himself--for its "geography" is the map, the inner choreography, of his mind. The charting in the poem is his search for self-location: where, and even how, does a man find himself in the geography of all men? Sections of personal experience are set against passages re-imagined from anthropological and historical texts, material that Merton chose for its character of myth to illustrate the general experience of mankind. The myths of Lograire form a mosaic of African legends, Mixtecart motifs and Mayan religious customs, the pantheism of the fanatical Ranters in 17th-century England, the records of an early arctic expedition and of Ibn Battuta, the 14th-century Arab traveler, the Cargo Cults of Melanesia and the Ghost Dances of the American Indians. "A poet," Merton wrote in his prefatory note to Lograire, "spends his life attempting to build or to dream the world in which he lives. But more than that he realizes that this world is at once his and everybody's. It grows out of a common participation which is nevertheless recorded in authentically personal images. I have without scruple mixed what is my own experience with what is almost everybody else's." Many modern poets have used history and myth in their work; what sets The Geography of Lograire apart is the invention of Merton's method--his process for elevating fact to the level of myth. It is a complex technique of fractured syntax, multiple meanings; the distortion of dream, irony and parody.