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Many years ago, as a student in a foreign university, I remember attacking, with the complacency of youth, a German history of the English drama, in six volumes. I lost courage long before the author reached the age of Elizabeth, but I still recall the subject of the opening chapter: it was devoted to the physical geography of Great Britain. Writing, as the good German professor did, in the triumphant hour of Taine's theory as to the significance of place, period, and environment in determining the character of any literary production, what could be more logical than to begin at the beginning? Have not the chalk cliffs guarding the southern coast of England, have not the fatness of the midland counties and the soft rainy climate of a North Atlantic island, and the proud, tenacious, self-assertive folk that are bred there, all left their trace upon A Midsummer Night's Dream, and Every Man in his Humour and She Stoops to Conquer? Undoubtedly. Latitude and longitude, soil and rainfall and food-supply, racial origins and crossings, political and social and economic conditions, must assuredly leave their marks upon the mental and artistic productiveness of a people and upon the personality of individual writers.

Totem and Taboo: Resemblances Between the Mental Lives of Savages and Neurotics, or Totem and Taboo: Some Points of Agreement between the Mental Lives of Savages and Neurotics, is a 1913 book by Sigmund Freud, the founder of psychoanalysis, in which the author applies his work to the fields of archaeology, anthropology, and the study of religion. It is a collection of four essays inspired by the work of Wilhelm Wundt and Carl Jung and first published in the journal Imago (1912-13): ""The Horror of Incest"", ""Taboo and Emotional Ambivalence"", ""Animism, Magic and the Omnipotence of Thoughts"", and ""The Return of Totemism in Childhood"".Though Totem and Taboo has been seen as one of the classics of anthropology, comparable to Edward Burnett Tylor's Primitive Culture (1871) and Sir James George Frazer's The Golden Bough (1890), the work is now hotly debated by anthropologists. The cultural anthropologist Alfred L. Kroeber was an early critic of Totem and Taboo, publishing a critique of the work in 1920. Some authors have seen redeeming value in the work.