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  • - Studies in Honor of Jess B. Bessinger, Jr.
     
    325,-

    Eighteen essays by some of the most prominent British and North American students of heroic poetry, plus two poems and a bibliography, are gathered here to honor Jess B. Bessinger Jr., whose innovative studies of heroic poetry have instructed a generation of scholars and whose performances of Anglo-Saxon poems are legendary.

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    309,-

    On anticlerical poetry in late medieval England. These Middle English poems attack ecclesiastical corruption; most of the poems were written by disgruntled Lollards about clerics and friars in the late fourteenth or early fifteenth century. Well glossed and include introductions and copious notes, for students of any level of experience.

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    309,-

    Verses about heroic women from the Old Testament. These poems exhibit the attitudes of Late Medieval England towards heroic women, and offer an unusually positive depiction of Judiasm. With extensive notes, glosses, and introductions, invaluable to teachers and students of Middle English.

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    879

    An account of life in London during the reign of the first Tudor king.

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    809

    New translations of texts on the Apocalypse written by Theodulf of Orleans and Smaragdus of Saint Mihiel, two early ninth-century theological advisers to Charlemagne.

  • - Medieval and Renaissance Studies in Memory of Ingrid G. Brainard
     
    469

    Performative dance and dance history, social history and musicological issues are all explored, touching on topics from the later Renaissance back through the Carolingian Empire.

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    309,-

    Clifford Davidson's newly revised and expanded edition of A Tretise of Miraclis Pleyinge makes available the longest and most significant text of dramatic criticism in Middle English.

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    459

    The feast of Corpus Christi, was devoted to the Eucharist, and the normal practice was to have solemn processions through the city. In this way the people might be stimulated to devotion and brought symbolically, even mystically into a relationship with the central moments of salvation history.

  • av John Gower
    255,-

    Gower's imaginative French poetry is now available in a new edition with facing page translation, annotations, and introduction. Gower's Traitie employs the French poetic form of balade, typically used for courtly verses, to avow instead the virtues of loving marriage, characteristic of Gower's signature moralizing. His Cinkante Balades confront the tradition of the French Livre de Cent Balades, by describing the feelings of a young man towards his lady, but eventually offering a praise of love insofar as it is subject to reason and morality. Together the two works offer an excellent introduction to the Anglo-Norman works of Gower and are perfect for classroom use.

  • - Essays on Medieval Heroism in Honor of George Clark
     
    309,-

    The Hero Recovered: Essays on Medieval Heroism in Honor of George Clark brings together studies concerning heroes and heroisms in Old English, Old Icelandic, Middle English, and modern literature as a tribute to the scholarship and teaching of George Clark. The thirteen essays in this collection appear in print here for the first time.

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    195,-

    The paraphrase is a remarkable artifact of the Chaucerian period, one that can reveal a great deal about vernacular biblical literature in Middle English, about understandings of the Bible, about the environment in which the Lollards and other reformers worked, perceived roles of women in history and in society and composition of medieval drama.

  • - A Sourcebook in Courtly, Religious, and Urban Cultures of Late Medieval Germany
     
    309,-

    This sourcebook presents editions and translations of seven 14th- and 15th-century texts that advance our understanding of gender, sexuality, and class in the late medieval German-speaking world. Three of the translated texts are fiction. Additionally, there is a religious treatise, a religious legend, an inventory of books, and a legal document.

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    305

    Morality play deals allegorically with the life of man, his struggle against temptation and sin and hope of final redemption. The play begins before Mankind's birth and concludes with his salvation after death, and features the traditional enemies of Mankind (the World, the Flesh and the Devil) and his two advisors (the Good and the Bad Angel).

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    255,-

    The idea for the Bloomfield Lectures was...[to] reflect to some extent Morton Bloomfield's wide and varied interests-in literature, in the history of philosophy, in language studies, in Judaic studies.

  • av John Lydgate
    309

    John Lydgate is known as the most distinguished poet of fifteenth-century England. This volume presents his brilliant and underappreciated dramatic texts written for both private and public entertainment, encompassing both religious and secular topics. This is the first time since 1934 that many of these poems have been reprinted or reedited. They are published here with an extensive gloss and notes, as well as a glossary and an introduction, making them accessible to a new generation of students of the Middle Ages. These works are indispensible to any study of medieval English drama.

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    365,-

    A remarkable product of an important period in German literature and indeed in medieval European culture; it may be argued with considerable justification that Der Welsche Gast is the most significant didactic work of the German High Middle Ages.

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    255,-

    A morality play warning Mankind how it may be led astray by temptation, while entertaining the audience with banter between the characters representing vice. With a gloss, notes, an introduction, and a glossary, this edition of the lively Middle English play is perfect for any level of instruction and invaluable to those who teach early drama.

  • - Essays in Celebration of Helmut Gneuss's Handlist of Anglo-Saxon Manuscripts
     
    309,-

    This collection of essays addresses the concerns of Anglo-Saxon manuscript studies today, which have been given new energy by the publication of Helmut Gneuss's Handlist of Anglo-Saxon Manuscripts. .

  • - The Pride of Life and Wisdom
     
    195,-

    Completes the presentation of the five surviving Middle English morality plays. In addition to the texts of "The Pride of Life" and "Wisdom," Klausner's edition includes two appendices which provide the texts of primary sources for the two plays as well as appropriate music which may have accompanied performances, especially "Wisdom."

  • - Essays on John the Blind Audelay
     
    319

    Examines Audelay's biography, and the specific parts of that book, from the poems and colophons found in 'The Counsel of Conscience' to the salutations and carols that follow in the manuscript, concluding with a defense of the authorship of 'Three Dead Kings' and Fein's study of the multiple endings of the Audelay Manuscript.

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    309,-

    This particular collection of French lyrics made in France in the late fourteenth century, University of Pennsylvania MS 15, is the most likely repository of Chaucer's French poems. It is the largest manuscript anthology extant of fourteenth-century French lyrics in the formes fixes with by far the largest number of works of unknown authorship.

  • av William Caxton
    255,-

    Despite its title, Caxton's "Game and Playe of the Chesse" does not, in fact, have much to say about a game or about playing it. Instead, the work uses the chessboard and its pieces to allegorize a political community whose citizens contribute to the common good.

  • av John the Blind Audelay
    585

    Audelay's idiosyncratic devotional tastes, interesting personal life history, and declared political affiliations-loyalty to king, upholder of estates, anxiety over heresy-make him worthy of careful study beside his better-known contemporaries. Of particular note: MS Douce 302 preserves Audelay's own alliterative Marcolf and Solomon, a poem thought to be descended from Langland's Piers Plowman. The Audelay Manuscript also contains unique copies of other alliterative poems of the ornate style seen in Gawain and the Green Knight and The Pistel of Swete Susan. These pieces are Paternoster and Three Dead Kings, both set at the end of the book. Whether or not they are Audelay's own compositions, they seem certain to be his own selections. Audelay also displays a persistent habit of sequencing materials in generic and devotionally affective ways. His is a pious sensibility delicately honed by reverence for the liturgy and by an awe of God. That Audelay's poetry can awaken us to new poetic sensitivities in medieval devotional verse is reason enough to bring him into the ambit of canonical fifteenth-century English poets.

  • - A Compilation of Popular Middle English Verse
     
    575,-

    Since its rediscovery by nineteenth-century scholarship, Oxford, Bodleian Library MS Ashmole 61 has never been ignored, though it has also not gained a great deal of notoriety beyond the scholars of Middle English romance.

  • - Studies in Medieval Culture in Honor of Helen Damico
     
    325,-

    The essays in this collection honor Helen Damico's extensive interests in Old Norse and later medieval literatures as well as her primary focus on Anglo-Saxon studies, embracing Old English poetry, archaeology, art history, paleography, liturgy, landscape, and gender.

  • av John Lydgate
    249

    Takes the form of an elusive and suspenseful-but for that reason all the more sensational-dream vision that demands close attention to detail and the dynamic way in which the meaning of events unfolds.

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    575,-

    The manuscript contains components of an independent Mary Play, parts one and two of an independent Passion Play and an independent Assumption of Mary Play, as well as ten play subjects that appear in no other English cycles.

  • - Sir Isumbras, Octavian, Sir Eglamour of Artois, Sir Tryamour
     
    309,-

    These four narratives were among the most popular Middle English romances; all survive in multiple manuscripts and continued to circulate in prints through the sixteenth century. All were composed in the northeast Midlands in the fifty years between 1325 and 1375, and they appear together in several manuscripts.

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    375

    Translated with an introduction and notes by Michael Scott Woodward. The Gloss on Romans is a collection of sources from many periods and places, which accounts for inconsistencies.

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    309,-

    At the forefront of the medieval wisdom tradition was "The Dicts and Sayings of the Philosophers," a long prose text that purports to be a compendium of lore collected from biblical, classical and legendary philosophers and sages. "Dicts and Sayings" was a well-known work that traveled across many lands and was translated into many languages.

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