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The moral dangers of the too common and too fashionable amusements of dancing are pointed out, with as much force as clearness and learning, in this small but valuable book. The author extracts proofs from the Holy Scriptures, the Holy Fathers, Holy Councils, and from the theologians most renowned for their piety and learning.Familiarity removes, often, a due appreciation of the dangers of the dance. There are Catholics who seem to have become skeptical as to the very existence of the danger attendant on their supposed innocent recreations.We hope that these collected proofs will enlighten the mind and change the heart of those who have been the advocates of dancing, solely because they have never sufficiently considered the evils of which it is the cause and the occasion."But, you will say, the Commandments of God do not forbid dancing, nor does Holy Scripture, either. Perhaps you have not examined them very closely. Follow me for a moment and you will see that there is not a Commandment of God which dancing does not cause to be transgressed, nor a Sacrament which it does not cause to be profaned."- St. John Vianney

The Capuchin Chronicle is a translation of a 16th century account of the first Capuchin Franciscans: their trials, tribulations and holiness as they went on to become a great religious order in the Church.The Chronicle, though anonymous, is attributed to Fra Ruffino da Siena, and begins with a review of previous reforms, laying the ground for the turbulent period of the 1530s and the struggle with the regular Franciscans to establish their first houses. Students of the discalced Carmelite reform will see here similar attitudes and obstacles to overcome to establish reform.This chronicle while near contemporary and a great source for information on the order, is also a spiritual treatise of first rank, on the virtues which the men of that age felt were necessary to not only wear the habit of St. Francis, but truly embrace the spirit of their founder. This should be considered as a quintessential Franciscan work.

This catechism can be considered as a valid and effective catechetical tool for the work of the evangelization, a work which has to be realized with a new missionary zeal towards those who don't know the Catholic faith and as well towards those who know it defectively and insufficiently.May those who will read this catechism and those who will use it in the noble and meritorious work of teaching Christian doctrine, may be equipped with the sure and sacred doctrine of the Catholic faith, in order to stand, having their loins girt about with truth, and having on the breastplate of righteousness; and their feet shod with the preparation of the gospel of peace; above all, they shall take the shield of faith, wherewith they shall be able to quench all the fiery darts of the wicked (cf. Eph 6: 14-16). In this way they will be ready always to give an answer to every man that asks them the reason of their hope, with meekness and fear (cf. 1 Peter 3: 15-16).-Bishop Athanasius Schneider, from the ForewordFor the first time, St. Robert Bellarmine's long Catechism, written in the form of a dialogue, has been made available in the English Language. This Catechism was composed by St. Robert Bellarmine in 1598 and received Papal approbation from several Popes, most notably Pope Clement VIII and one of the greatest theologians to ever sit on the throne of St. Peter, Pope Benedict XIV. It was translated into Latin for use throughout the Church and has run through a number of editions throughout the centuries. Being written as a dialogue, it goes beyond the rote memorization of other catechisms (including that of Baltimore) by giving a deep explanation of the teachings of the faith with comparisons and parables. What is wholesome about this Catechism is not only the soundness of its doctrine, but the warmth that a great theologian that was accustomed to dealing with complicated matters of theology descends to lovingly explain the basic truths of faith in a manner that average laity can easily understand. It is not for nothing that St. Robert was made the Patron of all Catechists!

The All Souls' Forget-me-not is the book for all those devoted to the souls in Purgatory. "Why," the author asks, "does this little prayer-book take its name from the simple flower, the Forget-me-not? Why do they remind one of those poor, forgotten and often neglected souls? The forget-me-not grows in marshy places, by the banks of rivers and streams. And is not Purgatory a dismal swamp wherein the tears of sorrow and desire are ever flowing? Who can count the myriads of souls lingering and suffering in Purgatory, since nothing with the smallest spot of impurity can enter heaven?"Our faith tells us we can help these poor souls; the Church permits us to pray for them; our own heart tells us that we should and must contribute to their aid in every way that we can. On these grounds, therefore, we venture to publish this little prayer-book, which under the title 'The Forget-me-not of the Souls in Purgatory,' admonishes the living not to forget the dead."The All Souls' Forget-me-not places at the disposal of all prayers and devotions sufficient to make offerings and reparations for the sake of the holy souls. It contains several different methods of assisting at Mass, as well as the Rosary, drawn up with special meditations for the faithful departed, stations of the Cross, numerous prayers and meditations for the saints, a small treatise on Purgatory which is largely drawn from St. Robert Bellarmine's work, and the entirety of the Office and Mass for the dead according to the Traditional rites of the Church. This book is ideal for anyone that has participated in or joined a Purgatorial Society.The Mediatrix Press edition has been completely re-typeset from the original 1899 edition, and has a larger font than many prayer-books so as to be easier on the eyes.

The Ascent of the Mind to God, stands apart from Bellarmine's Apologetic works. Written after a retreat in 1614, he christened it his "Benjamin", because it was born in old age, and the first of many other spiritual works which have been popular for centuries.The Ascent proposes 15 steps of a ladder, beginning with man, the microcosm of all creation, being a development of Homo creates est which are found in the first principle of St. Ignatius' Spiritual Exercises. Moving the microcosm, he turns his attention to the macrocosm, nature, the elements, the heavens, and then the heavens above, the angels and the very nature of God. St. Robert stops at each step to search out the vestige of God within creation, and to challenge the soul to consider its final end at each turn.Every movement up this ladder is a lesson in itself of holy wisdom, drawn from the pages of Sacred Scripture, assisting men in being more prayerful, and assist them in finding time for contemplation in their busy lives. St. Robert draws on his own experience, as he was a contemplative mystic in spite of his very busy life, and exhorts the reader to overcome struggles of prayer and focus on God, which he undoubtedly had to fight back at every turn.Published here in a new translation, the Ascent of the Mind to God by the Ladder of Creation will help the reader:-to contemplate God in everyday things;-to challenge their life, habits, and vices;-to fight distraction in prayer;-to see in all things the power, beauty, wisdom, mercy, and also justice of God.This books is ideal for personal prayer and meditation, or for making a visit to the blessed Sacrament, whether in a Church or an hour of adoration.