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Wollstonecraft's 1792 work sets out all the chief principles of feminist thought developed by later feminist writers and activists. Written in the aftermath of the French Revolution, which made radical change seem possible, Wollstonecraft challenges the idea that society's oppression of women is entirely natural.

Originally published in 1866, Civil Disobedience asks when - and in what circumstances - an individual should actively oppose government and its justice system. Thoreau's argument is that opposition is legitimate whenever government actions or institutions are unacceptable to an individual's conscience.

Sen's 1997 work argues that the success or failure of international development cannot be measured by income alone. Having grown up in India, Sen brings his own understanding of poverty to the issue, arguing that the end goal of development must be human freedom.

Like Foucault's earlier works, The History of Sexuality (1976) is ground-breaking and controversial. His claim that sexuality is more a social concept than the product of biological instincts challenges the accepted idea that it was the rise of modernity and capitalism that resulted in repression of sexualities.

Some people imagine that nationhood is as old as civilization itself, but Anderson argues that "nation" and "nationalism" are products of the communication technologies of the modern age. With the invention and spread of printing, local languages gradually replaced Latin as the language of print.