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Published in 2010, Bloodlands argues that accounts of World War II have paid too much attention to the atrocities of Adolf Hitler, and not enough to Joseph Stalin's. Snyder believes a definitive history of the period must depict the suffering of all of the conflict's victims.

Hume's 1779 book on the existence of God remains vastly influential. Using the conceit of a cleverly crafted fictional conversation, Dialogues argues on the one hand that a universe that looks designed must have a designer-and that if it has as 'an uncaused first cause,' that cause can only be God.

Ever since the nineteenth century, people have claimed that the prosperity enjoyed by the First World was the result of its devotion to unconstrained economic freedoms. Chang claims that, in fact, First World success was due to exactly the kinds of state intervention that traditional economic thinking consistently opposes today.

Before the publication of Nature's Metropolis in 1991, historians generally treated urban and rural areas as distinct from one another, each following separate lines of development and maturity.

Best known for her novels, Toni Morrison enters the realm of literary criticism to draw attention to the often overlooked significance of race in literature.

Roll Jordan Roll (1974) is a study of the relationship between master and slave in the United States in the late 18th and 19th centuries. Genovese looks beyond the idea of paternalism-where owners limited slaves' freedoms for their own good-suggesting the relationship was more complex.

Published in 1938, The Black Jacobins tells the story of the only successful slave revolution in history-an uprising inspired by the ideals of the French Revolution. The long struggle of African slaves in the French colony of San Domingo led to the establishment of the Republic of Haiti in 1804.

In 1963's The Feminine Mystique, Betty Friedan challenged the vision 1950s America had of itself as a nation of happy housewives and contented families. After World War II, society had fostered the idea that women wanted to run a home and live through the achievements of a husband and children.

The United States has the world's largest prison population, with more than two million behind bars. Alexander says this is mainly due to America's 'war on drugs,' launched in 1982. In The New Jim Crow, she explains how this government initiative has led to America's black citizens being imprisoned on a colossal scale.

Goldstone examines the causes of revolutions and uprisings between 1500 and 1800 in both Europe and Asia. Many thinkers previously believed that Europe's distinctive history-particularly the rise of capitalism-had created the revolutions that launched its path to global supremacy.

War Without Mercy examines Japanese-American relations during World War II and investigates links between popular culture, stereotypes, and extreme violence. Dower argues that the concept of racism-used equally by both sides-underpinned the military conflict and led to a particularly brutal war in the Pacific and East Asia.

One of America's foremost statesmen, Henry Kissinger was interested in how different countries, in different periods, in all parts of the globe have attempted to impose order on an often chaotic world. World Order sets out his understanding of how we make sense of the world politically.

Born in 1961, US anthropologist and activist David Graeber was weaned on leftist politics, and declared himself an anarchist at age 16. He became an anthropology professor, and his early cultural research in Madagascar exposed him to poverty that he saw as caused by pressures to repay excessive government debt.

Elizabeth Loftus' 1979 work explains why people sometimes remember events inaccurately and how this simple fact has a profound impact on the criminal justice system, especially given the value placed on eyewitness accounts. Although, as these are based on memories that are not always reliable.

Postmodernist thinkers consider history to be not very far removed from a work of fiction, something dependent on historians' own interpretations of the past. Evans, however, argues that we can trust history and it is possible to be objective about what happened and what caused it to happen.

In the century before the Black Death swept across the world, economic relations flourished between Europe, the Middle East, and Asia, interacting on essentially equal terms.

Our Common Future, produced in 1987 by a United Nations commission, responded to a growing number of environmental concerns faced by the global community.

MacLeod's 1987 work, ground-breaking for the way it combines field research with theory, follows the lives of two groups of young men from a low-income housing project in the Boston area to show how poor people who aspire to live the American Dream face many more obstacles than their middle-class counterparts.

In the 1960s, researchers began to understand memory as operating under two systems: a short-term one handling information for mere seconds, and a long-term one for managing information indefinitely. Short-term memory, they found, wasn't simply a 'filing cabinet,' but appeared to work on cognitive tasks.

In their 1990 work, Gottfredson and Hirschi introduce a new and comprehensive theory of crime. At the time, crime researchers tended to focus on environmental factors that led to crime, not on the criminals themselves, and were inclined to think about crime only from their particular academic perspective.

In Citizen and Subject, Mahmood Mamdani challenges dominant views of the crisis of postcolonial Africa, particularly that the problems the continent faces are home grown. Citizen and Subject insists that the current crisis is the institutional legacy of colonialism.

In Collapse, Diamond identifies five factors he believes determine the success or failure of all human societies throughout history. Asking first why societies collapse, he explores various examples of failed societies, from the Norsemen of Scandinavia to the 18th century inhabitants of Easter Island.

Published in 1776, when America was teetering on the brink of war with Britain, Common Sense galvanized the colonists and George Washington's army, influencing not only the course of the Revolutionary War, but also the resultant government.

In His book Gender and the Politics of History (1998), Scott draws attention to the fact that despite gender equality's long-term recognition there has been no genuinely revolutionary change unlike economic, social, and class inequalities.

Hobson's 1902 book presents a controversial interpretation of Britain's motivations to conquer foreign lands in the nineteenth century. He proposed that ultra-wealthy financiers consciously worked to manipulate political leaders so they could invest money and sell goods in the new outposts of their country's empire.

Lewis's 1952 Mere Christianity-originally printed in pamphlet form during World War II-documents a complex journey from atheism to faith. Lewis's fresh, lively, and often humorous presentation of Christian doctrine helped to make him arguably the greatest defender of Christianity of the 20th century.

Do we need religion to be good people? When Immanuel Kant tackled this question in 1793, he produced a book that remains a key text in the shaping of Western religious thought.

Westad's seminal 2005 work shifts the focus of Cold War studies from Europe to the post-World War II interventions by both the Soviet Union and the United States in the affairs of developing nations in Africa, Asia, and Latin America.