For many people Paul is seen as anti-woman and male-dominating, mired in images and concepts from ancient worlds people cannot relate to. Yet why have his letters endured? Why do women in Guatemala, Nigeria, or Korea find a resonance in their experience today? Why has Paul continued to be a major resource for people wanting to live a deeply Christian life? Loretta Dornisch explores these questions by examining Paul's letters in Paul and Third World Women Theologians.In Paul and Third World Women Theologians Dornisch explores the themes of liberation and justice against a background of oppressing and oppressed people, whether in the first century or in the twenty-first. She pays particular attention to Third World women theologians who are emerging as voices calling for a new consciousness. These women speak for the many voiceless Third World women who are often treated as less than human and whose oppression can no longer be tolerated.To make these texts woman-, user-, and liberation-friendly, Dornisch examines Pauls letters from different perspectives. First, she explores these texts as if they were written by a woman, Paula, instead of Paul. Dornisch hypothesizes Paula as a co-worker, co-writer, co-thinker with Paul. She stresses that this idea is not contradictory to the texts since Paul refers to at least three women as "co-workers" (Rom 16:3; Phil 4:3). The second point of view introduced by Dornisch is that of various women named by Paul whether as co-worker or heads of households, or even as deacon or apostle. Dornischs third perspective is that of imagined women of the first century with various cultural and traditional world views. Her fourth perspective is that of women today, from whatever continent, who are struggling to create life for themselves and others. Dornisch invites readers to interact with each of these perspectives in order to renew life for Christians today.Paul and Third World Women Theologians is divided into four sections. Part one covers the people of Thessalonica in northern Greece. Part two explores developments associated with the people of Corinth, a major city for the growth of Christianity. Part three contains themes connected with the people of Philippi and Galatia, now known as Asia Minor. Part four looks at major theological developments associated with a letter to the people of Rome.
Lay preaching-preaching rendered by a baptized Christian who has not been ordained a deacon, priest, or bishop-has been a growing issue of concern since the mid-1980s. Along with this concern, a new emphasis on the important role of the laity in spreading the Gospel has emerged. This emphasis has seen lay preaching develop into a common practice in many parts of the country. But if the needs of God's people to hear the Word are to be met, a systematic approach must be taken to this timely and urgent issue. In Lay Preaching Patricia Parachini provides that approach.Preaching is a broad category (or genus) which includes different types (or species) of preaching including pre-evangelistic preaching, evangelization, catechetical preaching or catechesis, preaching in church, and liturgical preaching. Although Parachini briefly discusses lay preaching in general, her primary focus in Lay Preaching is the most frequently debated type of preaching and the only type from which laity are regularly excluded: liturgical preaching.In the past ten years there has been a growing interest in the ministry of liturgical preaching among Roman Catholic men and women that are not ordained but minister in the Church. In Lay Preaching Parachini pays attention to that growing interest, while maintaining that people need to hear the Word preached to them well and effectively. She begins by highlighting significant moments in the history of lay preaching and addressing some of the major theological and liturgical concerns that are key to a discussion of preaching. Then, Parachini explains the pertinent canons on preaching from the 1983 revised Code of Canon Law. Finally, she describes current practices throughout the U.S. regarding lay preaching and raises fundamental questions that provide direction for the future.Chapters are "A Historical Survey," "Mapping the Theological Terrain," "Perspectives of the 1983 Code of Canon Law," and "Present Realities, Future Possibilities."
LET JUSTICE SING begins with a survey that shows how justice is an urgent concern of recent hymn writers. To discover if twentieth-century Christians are the first to sing about justice, past hymnic repertoires from the psalms to African-American hymns are analyzed along with a couple related excursions. The broader context for hymnody is then addressed, especially in relation to worship, art, sentimentality, and culture. A final chapter suggests that Christians have always sung about justice, that the message transcends the messengers, that the most potent singing about justice keeps the whole Christian song intact, and that removing justice from the whole loses it. The book falls into three parts: content, context, and the importance of justice within the warp and woof of hymnody.
"Love your enemies and pray for those who persecute you." Jesus' words are clear. Yet for centuries we as Church and as individuals have made exceptions to this command to love and peace; we seek the goal of peace but avoid the means of peace. Of Passion and Folly presents the challenging call of Christ to love in all times and in all places, and reminds us that from the folly of the cross in the passion of Jesus, peace was born, and it can be born again.In Of Passion and Folly Sister Patricia McCarthy, CND, demonstrates that-through Scripture, the sacraments, the formation of the conscience through prayer and action, and in community with each other, we can walk along Jesus' way, the way of peace. She opens the door to a transformation from violence to peace by emphasizing the need for education in the spirituality rooted in the Gospel and in the tradition and sacramental life of the Church.The underlying conviction Sister Patricia brings to Of Passion and Folly is that the work of peace is integral to the message of Christ's teachings and life. The spirituality of peace, which cannot co-exist with violence of any kind, is found within the gospel although it has often been buried under the just war tradition of our Church. In order to be whole in our response to Jesus Christ, she challenges us to reexamine our attitudes and be willing to re-look at prayer, the sacraments, Eucharist, penance, business practices, social life, parenting, lifestyles, and consumerism in light of Jesus' command to love one another, even our enemies. We must also be willing to take war, violence, injustice, racism, hatred, and revenge and measure them against the standards of Christ.Sister Patricia draws upon her firsthand experience of the violence which surrounds and overwhelms our world today. She points out that although Christians believe the resurrection of Christ has conquered the violence we experience today, we need direction to live as people of the resurrection. Of Passion and Folly provides that direction. Written for a Catholic audience, it is a valuable tool for directors of adult education in parishes, for teachers and chaplains in high schools and colleges, for those involved in the RCIA, and for peace action groups.Of Passion and Folly helps us move from merely desiring peace to deliberately choosing peace. The basis of our choice is awareness of our call to peace, a call given us in baptism, strengthened in confirmation, renewed in confession, and nourished in Eucharist. Union with the one who came among us as the Prince of Peace is the goal of a life of peace.
"Lovers of the Place" weaves together allegory, narrative, and poetic intuition, gathering images and insights around an experience of conversion to the monastic way of humility. Through his insight and experience, Abbot Kline invites all the baptized to a participation in the monastic charism now loose in the Church at large.
Behind the drop in seminarians and the declining numbers of priests, behind the sexual misconduct scandals shaking the confidence and trust once readily given to priests, a spiritual deepening and maturing is quietly renewing the spirit and confidence of the diocesan priest. In this collection, twelve priests and bishops reflect on the spirituality of the diocesan priest from their personal and pastoral experience.Have diocesan priests finally transcended the monastic and religious order spiritualities that have shaped their prayer and interior lives for centuries? Is a spirituality proper to the diocesan priest emerging precisely at a time when the priesthood is under such close scrutiny? The contributors - pastors, theologians, poets, and bishops - grapple with the maturing of the diocesan priest's soul.
Recognizing that both metaphoric and inclusive language are necessary in Christian worship, this book clarifies how these need not be contradictory criteria for forming liturgical language.
This practical work takes an in-depth look at 40 words in the Psalms chosen largely because of their frequency, but also because of the diversity of meanings that modern users might assume. It aims to encourage Christians looking at the Psalms to ask how they can contribute to prayer today.
This work explores the insights of recent ecumenical, theological and liturgical studies on the Eucharist. Contested during the Reformation, the Eucharist as a sacrifice is seen today by many faiths as a central and vital symbol.
If your parish has been hesitant to dismiss the candidates and catechumens from the Sunday liturgy for fear that they might feel excluded or rejected, these weekly dismissals erase that tension. The dismissals are clearly presented for what they are: "sendings." Candidates and catechumens are sent from the liturgy to be nourished by the Scripture readings of the day.Since the text for the catechumenate is the Lectionary, each dismissal is based on the readings of that particular Sunday. Using this tool, the parish community will understand why they are dismissing these individuals and will also experience the call to listen to and reflect on the Scriptures.A prayer of the faithful, which links the Sunday readings to the dismissal, is also included each week so that the parish family may offer prayerful support to their candidates and catechumens. The readings used as a basis for the dismissal are referenced.
The "Prayer of Christians", also known as the "Divine Office", is the offical prayer of the Church. This companion to that prayer should help readers attain the communion with God and with one another which is the gift of the "Prayer of Christians".
These insights on the literary structure and theological argumentation of Paul's letters lead to a deeper and more unified understanding of Paul's message and spirituality.Explanations of apocalyptic literature, eschatology, and the kenotic hymn (Phil. 2:6-11) contribute to this thorough study of Paul's mind and theology.
And Other Burning Questions about the Liturgy
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