A Study of Newly Ordained Catholic Priests
The psalms offer a harmony to life and a rhythm that keeps us peacefully in tune with the intense fervor of life. In The Spirituality of the Psalms, Carroll Stuhlmueller, CP, looks at the structure of the psalms to explain how they can have bearing in our lives today. He describes how we can apply the psalms to our spiritual lives and integrate the psalms in the Church's prayer life and ministry.The Spirituality of the Psalms is the last work of Stuhlmueller which was uncompleted upon his death in 1994. He had completed a first draft of all but two chapters, 12 and 13, which Timothy Lenchak, SVD, added from Stuhlmueller's commentary Psalms 1 and 2. The completed text was then edited, revised, and updated by Carol Dempsey, OP, who did so with care so as not to lose Stuhlmueller's "voice" and "hand" in the text.
Leadership Wisdom from the Beatitudes
A Companion to the Weekday Lectionary Readings in Ordinary Time
The abbot, the community, and obedience in the Rule of Saint Benedict as compared to its source, The Rule of the Master, to see Saint Benedict's originality. 'Historians of monasticism will read this translation, as they have long read the French original, for its close exegesis and textual analysis of the eighteen chapters of the RB directly dealing with the abbot's authority, along with the parallel passages in the RM that influenced Benedict' -Speculum.
"Prayer is a journey, sometimes a combat. There are trials, purifications, passages. It is at once the most simple and the most profound of human activities. May these pages help someone to discover its hidden joy."For members of the Carthusian order, prayer is not just something that is done at certain times of day: It is in fact the vital respiration of their faith. This third volume of novice conferences gives us access once again to the Carthusians' profound wisdom, as we share the initiation of a group of young monks into the practice of prayer.Interior Prayer contains the Carthusians' traditional doctrine on prayer - from its very beginnings to the simplicity of its highest forms. Far from being abstract and theoretical, we learn about the prayer process by sharing in the novices' concrete spiritual journey. Their problems and difficulties, and the many pitfalls they encounter on the way, are expressed in an ongoing dialogue with their guide who relates to each one individually. Many will find help here in their own quest for God and the ultimate purpose of life.
In 1090 St. Bernard of Clairvaux, a monk of the Cistercian order, was born. One of the great figures of his age, he travelled and preached widely; Cistercian abbeys were founded all over Europe. He left many writings, which included his famous treatises on humility, on the love of God, on grace and free will, and his masterpiece on the Song of Songs.It is from these writings that this collection is drawn. Here we see, not only a compassionate, thoughtful man, not only a scholar devoted to the Bible and to the works of the Fathers, but a Christian of extraordinary vision and faith. To him God's healing power, God's love, and our acceptance of our own weakness, were central to the message of Christ.
The Egypt of Mena, bishop of Nikiou, was a country under relatively tolerant Muslim administration, with a long history of conquest and reconquest, and a deep antipathy to the Byzantine Empire and Melkite ('imperial') ecclesiastics. Staunchly monophysite, deeply devoted to the patriarchs of Alexandria, and determinedly opposed to the Council of Chalcedon (451) and all that it represented, the Christians of Egypt continued their witness and their worship all but hidden from outside view.These two works by Mena introduce modern readers to the Church of Egypt in the eighth century: its internal and external relations, its customs, and its spirituality.
The Bible is the monk's book. The thought and teaching of St Bernard of Clairvaux was so saturated with Scripture that the reader often cannot decide where the Bible ends and Bernard begins. From direct quotations to fine allusions, Bernard assumed that his readers were as familiar with the Bible as he was himself. It is therefore no wonder that Bernard chose a book of the Bible, the Song of Songs, as a vehicle for expressing his deepest and most personal longing for God, his striving for 'full knowledge, clear vision, a strong bond of union, a relationship which cannot be broken apart, and perfect likeness'.Michael Casey, a Cistercian monk in Australia, writes from the same tradition that formed St Bernard. His study of the background and teaching of 'the last of the Fathers' provides insights into the saint's works and gives them contemporary meaning.
As master of novices for ten years (1955-1965) at the Cistercian Abbey of Our Lady of Gethsemani in Kentucky, Thomas Merton was responsible for the spiritual formation of young men preparing for monastic profession. In this volume, three related sets of Merton's conferences on ancient and contemporary documents governing the lives of the monks are published for the first time:¿ on the Carta Caritatis, or Charter of Charity, the foundational document of the Order of Cîteaux¿ on the Consuetudines, the twelfth-century collection of customs and regulations of the Order¿ on the twentieth-century Constitutions of the Order, the basic rules by which Merton and his students actually lived at the time These conferences form an essential part of the overall picture of Cistercian monastic life that Merton provided as part of his project of "initiation into the monastic tradition" that is evident in the broad variety of courses that he put together and taught over the period of his mastership.As Abbot John Eudes Bamberger, OCSO, himself a former student of Merton, notes in his preface to this volume, "The texts presented in this present book eventually gave rise to the Cistercian way of spiritual living that continues to contribute to the Church's witness in this new millennium. This publication is a witness to the process of transformation that ensures the continuity of the Catholic monastic tradition that witnesses to the God who, as Saint Augustine observed, is 'ever old and ever new.'"
Theological, Philosophical, and Psychological Explorations
The increasing desire among Christians to pray in inclusive language has resulted in the publication of this inclusive language psalter. The editors have selected the 1979 Book of Common Prayer as the basis for their psalter. Techniques for changing all the non-inclusive language to inclusive language were carefully wrought and judiciously applied, in keeping with common sense, biblical scholarship, and the ancient Hebrew liturgical principle that holds in high respect the majesty of God's name.Every effort has been made to render the lines in a flowing, euphonious manner, well phrased for chanting. Since different communions practice variant methods of chanting, this volume includes an essay which offers instruction in four methods of pointing these psalms.
This work provides a critical analysis of the Eucharistic Prayer which concentrates on structure as it traces the evolution of the prayer (anaphora) from its origins in the ancient Jewish rites and its Christian beginnings in the Didache.
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