An Anthology of Syriac Christian Mysticism
Rules and Writings of Early Irish Monks
In Life in Christ Raniero Cantalamessa, preacher to the papal household, presents a project ofre-evangelization and spiritual renewal based on St. Paul's Letter to the Romans. It is therefore neither an exegetical commentary nor a theological treatise, but goes straight to the heart of what animated the Apostle when he wrote this letter. His aim was not to give the Christians of Rome - and the Christians of later generations - a difficult text on which to exercise their critical wisdom but rather to impart a spiritual gift to them so that they would be strengthened and mutually encouraged by each other's faith.At the beginning of the third millennium a new phenomenon is spreading through the Christian Churches which can only be the work of the Holy Spirit. Up to now Christians of different denominations have proclaimed Jesus Christ mainly in competition and rivalry with one another, thus compromising our testimony in the eyes of the world. Why should we not grasp this unique occasion to start proclaiming together with brotherly love our common belief in Christ, which is far more important than what still separates us? Pope John Paul II has espoused this project and has expressed the wish that all Christians take this opportunity for fruitful cooperation in the many areas which unite us; these are unquestionably more numerous than those which divide us."Life in Christ is a contribution to the realization of this project. Father Cantalamessa has made the most of the insights and riches present in each one of the three main Christian traditions: Catholic, Orthodox, and Protestant, avoiding those points not commonly shared by all believers in Christ, or at least by the majority of them. The Letter to the Romans lends itself to this aim because it deals with the basics of the Christian faith, leaving all the rest aside. It is the ideal basis for that "Common Witness" which is becoming more and more central to ecumenical dialogue. This is, therefore, a first and "partial" attempt to present a spirituality and a proclamation corresponding to the new grace of understanding and unity given to the Christians in the second half of this century.Chapters are "Loved by God!" "all Have Sinned," "The Righteousness of God Has Been Manifested!" "He Was Put to Death for Our Trespasses," "He Was Raised for Our Justification," "God Did Not Spare His Own Son," "Let Not Sin Reign in Your Mortal Bodies!" "The Law of the Spirit Which Gives Life," "The Spirit Intercedes for Us," "Let Love Be Sincere," "Don't Think Too Highly of Yourselves," "By One Man's Obedience," and "Let Us Put on the Armor of Light."Raniero Cantalamessa, OFM Cap, is a past professor of the history of Christian origins at the Catholic University of Milan and a member of the International Theological Commission. He is preacher to the papal household and the author of The Mystery of Pentecost, Easter in the Early Church; The Eucharist: Our Sanctification; The Mystery of God's Word; The Holy Spirit in the Life of Jesus; Jesus Christ, The Holy One of God; Mary, Mirror of the Church; The Mystery of Christmas; and The Mystery of Easter published by The Liturgical Press."
Traces themes and draws on other scriptural books to remind readers that every human person is endowed with an innate love for God, which in his words, 'cannot be sapped.'
This comprehensive anthology will serve both as a text for serious students of mysticism and a reflective collection for those first exploring its thought. Biographical and historical data, as well as the mystic's key ideas and information about why the particular text was selected introduce each mystic to the reader.Fifty-five mystics or mystical theologians, ancient and modern, are represented, including: Origen, Augustine of Hippo, Hildegard of Bingen, Francis of Assisi, Bonaventure, Angela of Foligno, Catherine of Siena, the anonymous author of Cloud of Unknowing, Thomas a' Kempis, Teresa of Avila, John of the Cross, Francis de Sales, Therese of Lisieux, Elizabeth of the Trinity, Pierre Teilhard de Chardin, Thomas Merton, and Karl Rahner.
The Life of Antony, The Coptic Life and The Greek Life
This handy manual presents everything you might want to know about spiritual direction. But its focus is technical rather than inspirational. This being understood, it would be hard to find a more comprehensive treatment of the subject. The qualities of the good spiritual director are clearly set forth. Above all, the authors note, there must be a willingness to love and to listen with patience and gentleness, yet with courage to speak the often unpalatable truth. On the directee's side, there must be openness to the unexpected and willingness to wait with patience and sometimes pain for signs of progress. There must be the realization that God is the ultimate spiritual director, guiding every soul according to his timetable of what is best suited to the uniqueness of the individual.
A Systematic Handbook Volume 1
Involving Your Parish in the Order of Christian Funerals
This book proposes that, rather than hoping that volunteers will step forward to welcome prospective members of the Church, the seekers should be as involved as possible in parish life.
Smaragdus of Saint Mihiel: Commentary on the Rule of Saint Benedict
A Medieval Biography
In his commentary on the letter of James, Hartin offers a unique approach toward understanding a much-neglected writing. Refusing to read the letter of James through the lens ofPaul, Hartin approaches the letter in its own right. He takes seriously the address to the twelve tribes in the Dispersion" (1:1) as directed to Jews who had embraced the message of Jesus and were living outside their homeland, Israel. At the same time, Hartin shows how this letter remains true to Jesus' heritage. Using recent studies on rhetorical culture, Hartin illustrates how James takes Jesus' sayings and performs them again in his own way to speak to the hearers/readers of his own world.Hartin examines the text, passage by passage, while providing essential notes and an extensive explanation of the theological meaning of each passage. The value of this commentary lies in its breadth of scholarship and its empathic approach to this writing. The reader will discover new and refreshing insights into the world of early Christianity as well as a teaching that is of perennial significance.Patrick J. Hartin was born and raised in Johannesburg, South Africa. He studied at the Gregorian University in Rome and is an ordained priest of the Diocese of Spokane, Washington. He holds two doctorates in Theology: in Ethics and in the New Testament, both from the University of South Africa. Presently he teaches courses in the New Testament and in Classical Civilizations at Gonzaga University. He is the author of eleven books, including: Apollos (Paul's Social Network series), James of Jerusalem (Interfaces series), andJames, First Peter, Jude, Second Peter (New Collegeville Bible Commentary series), al published by Liturgical Press.
The Evolving Practice of Lectio Divina
Liturgical Theology at the Margins of Life and Death
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