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Contextuality of Healthcare Choices in Pakistan analyzes the contextual factors shaping healthcare decision-making in Pakistan. Divided into three thematic areas--contextuality of healthcare choices, power dynamics and the health of the marginalized, and emerging challenges and healthcare response--the book explores the complex interplay of social, cultural, and institutional influences on health-seeking behaviors.The book examines the nuanced fabric of healthcare decision-making in Pakistan through a series of nine meticulously crafted chapters. From the influence of geography and social context on health-related choices to the power dynamics inherent in patient-doctor interactions, each chapter offers valuable insights into the myriad factors shaping individuals' healthcare decisions. Moreover, the book sheds light on overlooked aspects of healthcare decision-making, including the experiences of marginalized communities such as the transgender population and individuals seeking mental healthcare.Drawing on diverse theoretical perspectives and empirical evidence, this book challenges simplistic notions of healthcare decision-making as solely individual and rational. Instead, it argues for a comprehensive understanding of how communal, social, and institutional factors intersect to shape health-seeking behaviors. By illuminating the contextual complexities inherent in healthcare decision-making, this book offers invaluable insights for researchers, policymakers, healthcare professionals, and the wider public interested in understanding and improving healthcare outcomes in Pakistan.

Linking broad-based public service to post-secondary education is the best way to make our society more free. Access to college ought to be a social right of citizenship. The core idea in T.H. Marshall's concept of social citizenship is that, in addition to civil and political rights, people hold social rights, including guarantees to housing, health care, basic income, and, especially, an adequate education. These are resources we all need to participate in society as full and equal members. In America, opponents of these guarantees have effectively mobilized deeply held liberal ideas, arguing that state action is a threat to freedom. Against this, progressive arguments about fairness have fallen flat. Looking outside liberalism, this book offers a new approach. It argues, first, the civic republican tradition provides an authentically American basis for the social rights of citizenship. Republicanism understands that true freedom requires a degree of personal independence. The ultimate justification for egalitarian policies, especially in education, is that they make us more free. Second, our first major policy step in this direction ought to be adopting a large-scale service-to-school program designed to increase access to post-secondary education.

Walls profoundly shape the spaces we live in and the places we move through. They impinge on our everyday lives, entangling power relations, identity, and hierarchies. Lisa-Jo K. van den Scott examines this phenomenon in the context of housing in Arviat, Nunavut. Inuit in Arviat, Arviammiut, have only been living in permanent housing since the late 1950s and early 1960s. Van den Scott's ethnography of the contemporary lived experience of Arviammiut within their houses acknowledges colonial power relations within the very walls of their houses; an uncomfortable living arrangement, which Arviammiut navigate in resilient and heterogeneous ways. Having lived in Arviat for five years, van den Scott finds that the walls represent a Western presence in Arviammiut lives. In essence, Arviammiut are living in a foreign space which reflects as well as impacts their experiences. Walls have profoundly changed Inuit life; however, Inuit also exercise agency in how they form relationships with those walls. Van den Scott lays out the social processes inherent to their experience, such as spatial fusion, the process of symbolically connecting separate interior spaces. In doing so, she argues that walls are boundary objects, cultural objects, and technological objects. Essentially, she introduces a sociology of walls.

The Passion Narratives of Saints Perpetua, Felicity, and Their Fellow Martyrs presents a critical translation of three hagiographical masterpieces of late antiquity and a series of accompanying essays. The translation by Francis J. Hunter includes the two Acta Brevia narratives as companion texts and supplements to the Passio Sanctarum proper. The interdisciplinary essays feature input from scholars in the fields of literature, theology, psychology, and classics, who each illustrate the dynamic and rich nature of the text. Each chapter of the book is written to teach, rather than critique, the text for students or readers who wish to learn about Perpetua and Felicity, early Christianity, or the Roman empire and its relationship with the emergent Christian religion.

The Presidential Difference and Iran's Foreign Policy Under Khatami from 1997 to 2005 explores the paradigm shift, one that involved a change from confrontation to peaceful relations. The main reason for this alteration rests on Muhammad Khatami's belief system, whose discourse of "Dialogue Among Civilizations" aiming at coexistence and cooperation assured the international community that Iran would not pursue revolutionary aspirations, but rather seek constructive and meaningful relations based on equality, mutual respect and understanding. Azadeh Momeni argues that the cornerstone of this sea change in foreign policy rests on Khatam's intellectual thoughts which is characterized by his belief system. What sets this book apart is its unique approach, employing Operational Code Analysis to analyze Khatami's belief system. Operational Code Analysis is a quantitative method used in political psychology and international relations to understand the decision-making processes and beliefs of political leaders.

Despite the velocity and scale of the cumulative changes of immigrant integration and receptivity infrastructures in fast growing regions of the United States, less research has focused on the new and evolving experiences in these regions in recent years. Editors Paul N. McDaniel and Darlene Xiomara Rodriguez and the contributors in Integration and Receptivity in Immigrant Gateway Metro Regions in the United States fill this gap through case studies of different types of immigrant gateway metro areas. They provide insight into how immigrant settlement, integration, and receptivity processes and practices within each metro area have continued to evolve beyond the nascent experiences documented in the early 2000s. This interdisciplinary volume examines ongoing processes in not only well-established immigrant gateways, but also in previously overlooked regions. This book is a resource for researchers, students, and practitioners to contextualize the ongoing changes in new destination metropolitan regions in the United States and to learn from the challenges, opportunities, and best practices emerging from different metropolitan regional contexts.

This book chronicles the progression of civic education advocacy since the early 2000s. It identifies the main actors that called for civic education reform, describes their motivations and policy platforms, and documents the path taken to capture state policy agendas. It argues that No Child Left Behind incentivized civic education advocates to mobilize a "call to action" to restore emphasis on civics that materialized into national policy reform proposals that successfully captured the agendas of state legislatures and bureaucracies. This book analyzes the implementation and sustainability of these civic education policy reforms by undertaking a comparative case study analysis of school districts in Utah and Connecticut. Through the voices of teachers and district administrators, the book tells the story of what happened when these state policy reforms inspired by national initiatives hit the local level where the rubber meets the road. As ideological debates about schools and democracy unfold across the country, as civic education advocates and proposals proliferate, this book treats civic education not as panacea but as a concrete policy area to be analyzed and understood. It contextualizes the current debate and offers a critical assessment of the most recent, comprehensive state-level civic education policy reform. It argues that while questions linger about what type of civic-inspired educational interventions remains most effective for whom, where, and why, the implementation of such interventions are profoundly impacted by local actors and local politics and that future initiatives should take this dimension into consideration.

Federalist Solutions to Pakistan's Political Crises investigates the transformative potential of communal democratic norms within Pakistan's politico-economic sphere. Analyzing the current consociational structure, which inordinately predicates federal organization on ethnic identity, the book reveals the particular challenges facing Pakistan, exacerbated by the imposition of neoliberal norms on its society and economy. Advocating for a localized centripetalist model, Sikander Ahmed Shah proposes leveraging power sharing to counter the prevailing hegemonic trends and to foster greater sociocultural cohesion within Pakistan's diverse polity. This model entails dividing Pakistan's federal provinces into smaller, diverse entities more reflective of their particular constituent demographics, while integrating key democratic principles such as distributive justice, grassroots democracy, minority protections, and multiculturalism into its governance structures. The book explores Pakistan's civil-military asymmetry, emphasizing the influential role of the military establishment and its intertwined relationship with preexisting inter-ethnic tensions. The analysis also extends to the China-Pakistan Economic Corridor (CPEC), examining its impact on Pakistan's federal structure, socio-economic fabric, and civil-military dynamics within the context of China's distinctive economy. Throughout, the work seeks to provide locally relevant and indigenously viable solutions for positive and equitable outcomes, challenging historical power imbalances that have marginalized certain groups in Pakistan.

Greening Philosophy of Religion: Process, Ecology, and Ethics develops fruitful avenues for the theory and practice of greening philosophy of religion. Collected with a pluralistic conception of both philosophy and religion, the chapters in this volume address pressing and timely issues that involve imagining ecological democracy as an ideal horizon for facing climate catastrophe, with a radical hope and sober vision for realizing a more sustainable planetary economy that places a high value on food sovereignty, an ethic of trust, and inter-religious conversations. Edited by Jea Sophie Oh and John Quiring, this book offers a vital contribution to the fields of philosophy of religion, environmental ethics, religion and ecology, comparative philosophy, and ecotheology--all tuned to the note of process thinking and a deep ecological sensibility.

Criminology in Nigeria: Origin, Evolution and Trends explores the threads of the criminal justice system in Nigeria through past, present, and future trends. Tracing the roots of law and criminology in Nigeria, this book employs up-to-date research and case studies to elucidate the dynamic nature and impact of Nigeria's criminal justice system. It sheds light on the various influences of the Nigerian criminal justice system, different types of crimes, and various sentencing practices. By doing so, the book encourages readers to engage in a more critical examination of research and strategies related to security and public safety in Nigeria.This book is an essential resource that caters to students, scholars, researchers, practitioners, and curious minds seeking to gain a deeper understanding of Nigeria's criminal justice system. It evolves a thought-provoking guide and discourse, contributing to the ongoing dialogue and shaping the pursuit of justice and security in the Nigerian landscape.

The Theology of Fear in Thomas Aquinas's Summa Theologiae excavates and explores Thomas Aquinas's comparatively expansive theology of fear that he develops in the Summa theologiae. Whereas many classify fear under a single category (e.g., an emotion, passion, or sentiment), Thomas specifies seven major categories of fear, including the passion and gift of fear. And while many classify courage as the lone virtue indexed to fear, Thomas argues that courage and perseverance perfect it, adding that a Spirit-empowered gift of courage also perfects human fears so that human beings may attain and remain in blessedness. A work in retrieval theology designed for Thomas and non-Thomas scholars operating within the interactions of theology and psychology, this book argues that understanding this theology's motivations, internal coherence, and merits is necessary for understanding Thomas's instruction for beginners in the Christian religion and its ongoing relevance for today.

African Migrants, European Borders, and the Problem with Humanitarianism presents a probing examination of the contemporary migrant "crisis" in the Mediterranean Basin. By centering our analysis on how racial slavery has shaped European democratic culture, its abolitionist traditions, and the global structures of capital accumulation, P. Khalil Saucier and Tryon P. Woods reveal and confront how contemporary discourse on the migrant "crisis" displaces Black sovereign mobility. Their inquiry into the modern world's culture of politics investigates "freedom of movement" discourse's ostensible confrontation with border policing, the memorializing of Black migrant deaths by artists and advocates, and the visual imagery of a cosmopolitan and multicultural Europe as conceived by filmmakers in response to the migrant "crisis" as variants of a slaveholding culture instantiated in the early Mediterranean and Atlantic worlds. This analysis allows the authors to formulate a new critical framework for analysis of both the problems of contemporary migration and borders and the leading prescriptions on offer from analysts, advocates, and policy makers in order to develop alternate ways of conceptualizing global society.

Critical Theory and Marital Quarrels: Dynamics of Passionate Speech analyzes the pneumatics of conflict through a discursive archeology of police reports, court proceedings, psychiatric cases, therapy sessions, eighteenth-century relationship advice literature, and the nineteenth-century fiction. Todor Hristov argues that in order to extract knowledge from the noise of the marital fights, preachers, moralists, physicians, alienists, sociologists discarded the words as a slag, and in consequence, they were unable to explain either the recurrence or the power of discord. This study is intended as an analysis of the discursive mechanism of contentious speech based on concepts derived from critical theory, discourse analysis, speech act theory and semiotics. The discursive mechanism of quarreling is summed up in the concept of passionate speech relevant beyond family scenes, to scenes of political or public contention. This book applies the concept to examine critically the language of contemporary couples therapy and to describe the unintended effects of the passions shared by the clients and the therapists.

In The Origin of the 1960s Korean Developmental Regime: Manchurian Modern, Suk-Jung Han traces the current Korean dynamism through Manchukuo, the Japanese puppet state in northeast China from 1932 to 1945, which has been frozen as the sacrosanct stage of nationalist resistance. The author proposes the factor of colonial diffusion in the lineage of East Asian state-formation, which has been overlooked in the discussion of the state. He also traces the cultural flow from the Manchurian setting, which contained the seed of the future cultural prowess of Korea and maintains that modern ideas were diffused synchronically and diachronically in the Japanese empire, which was a cultural network. He further argues that Koreans' experience in the harsh periphery, Manchukuo was not just painful diaspora but the moment of adaptation, which would become the potential weapon for their Cold War competition with North Korea, also with ex-colonizers in the 21st century.

This book examines the impact of and response to the rapidly growing English language learner (ELL) populations in the southeastern United States on K-16 schooling. Using examples of policy and practice from seven states (Alabama, Arkansas, Florida, Georgia, North Carolina, and Tennessee), the book explores how the contemporary context of accountability regimes and neoliberal tenets affect educational responses to the increased linguistic and cultural diversity in schools and how these realities may be different from when traditional states (such as California or Florida) were developing their responses to (im)migration. The collection of chapters addresses key questions of teacher preparation, effective infrastructures, and frameworks for serving ELLs, dual language bilingual education, and advocacy efforts at the state, district, and local level in the Southeast. The authors describe promising practices in each state, but also note the need for more systemic, statewide approaches that resist the enduring monolingual discourse that has historically characterized much of ELL schooling. They call for transformative policies and practices that take current research into account and that stress the centrality of pluralistic principles to design effective schools for ELLs.

Disruptive Women of Literature: Rooting for the Antiheroine critically examines the representation of the literary antiheroine in contemporary Gothic and crime-thriller novels and traces her emergence from the deviant women of Greek mythology and Shakespeare to the twenty-first century. It explores how the antiheroine shifts dependent on genre, time period, and format, demonstrating that she is capable of both challenging and reaffirming problematic ideologies surrounding women, power, violence, sexuality, and motherhood. Eleanore Gardner argues that the antiheroine is almost always defined by her experience of a patriarchal trauma and must therefore navigate her identity differently and more complexly than her antihero counterpart. The author examines a broad range of texts to understand the antiheroine's fluidity, her liminal and abject existence, and what these suggest about cultural anxieties surrounding transgressive women.

Barrio San Siro: Structural Violence in the Peripheries of Milan collects the results of five years of ethnographic research in San Siro, one of Milan's largest public housing neighborhoods. It is a study that moves from a relational conception of urban space to analyze the structural violence that affects the margins of the Lombard capital, among the folds of the rhetoric of its development, its "rebirth", and its regeneration. Alongside "second-generation" youngsters, "abandoned" elderly people, struggling committees, associations, politicians, and officials, "Barrio San Siro" develops a multi-level interpretation that moves from everyday practices to local, regional and national policies. Like other Milanese peripheral neighborhoods, San Siro emerges - page after page - as a multicultural socio-spatial configuration, at once the epitome of global conditions, the intersection of diverging interests of social and institutional actors, the result of a local history that has led to a post-Fordist and neoliberal present. A critical and reflexive narrative, a monograph that from an urban margin elaborates its idea of the anthropology of the city.

This book analyzes women's military service in the U.S. Explosive Ordnance Disposal community. During the Global War on Terrorism, the changing contexts of war brought the community to the forefront of combat preceding the 2016 policy repeal restricting women's service in combat, which positioned these women at a poignant moment in history. Through a rhetorical framework, the author analyzes the disparities between policy discourse and the lived experiences of individuals who these policies seek to regulate. Their positioning also sheds light on the challenges twenty-first century scholars face in analyzing shifting gender roles in the workplace with policies advocating for gender equality, which often buries continued gendered ideologies and discourse. This book takes a mixed methods approach of qualitative and quantitative data from surveys, available government documents, and other cultural artifacts to create a more triangulated analysis. While this book is rooted in rhetorical, and feminist rhetorical, analyses, its dynamic nature demands using an interdisciplinary approach that pulls from discourse analysis, political, historical, and military scholarship, and other humanities-based feminist scholarship.

African-on-African Colonization: The Ill-Fated Ambazonia-Cameroun Political Partnership is an extensive study of the phenomenon of African-on-African colonialism in postcolonial Africa; an egregious and vexed development that is causing instability and insecurity in many parts of the continent. Using Ambazonia as a case study, Carlson Anyangwe discusses two manifestations of colonialism that emerged from the ashes of white colonialism (neo-colonialism and African-on-African colonialism) and how Ambazonia has been impacted by both. Anyangwe also examines the Ambazonia-Cameroun political association--that was later turned into Ambazonia (formerly British Southern Cameroons)--to explore Cameroun's colonial occupation of Ambazonia and Ambazonia's long struggle to be free and accede to sovereign statehood. Interweaving several complex issues garnered from historical sources, political developments, and eye-witness accounts, this book provides a deeper understanding of the complexity of motives and concatenation of forces in Ambazonia, expressing the critical need to decolonize Ambazonia in an era of freedoms and democratization. This book is a compulsory reading for Ambazonians and scholars of the distorted history of Ambazonia and Cameroun.

The Federal Election Commission (FEC) is the primary agency enforcing campaign finance laws in the US, and it has long been portrayed as a toothless tiger. Given the importance of campaign finance laws in protecting democracy, the characterization of the FEC as an ineffective regulator is problematic. To understand why the agency has a weak reputation, this book explores changes in campaign finance laws, the underfunding of the agency, untimely commissioner appointments, and how this has affected the enforcement of campaign finance laws between 2002 and 2020. This study finds that as campaign finance laws have weakened in the US, so has the FEC's ability to enforce them. The agency's resources have stagnated, so the penalties and fines issued by the agency have dropped. There are multiple periods when the agency is absent a quorum because of too few commissioners at the Commission, and it is increasingly unable to proceed with agency business. Furthermore, the empty commissioner seats have led to a partisan imbalance that has favored the Republicans and allowed them to dominate decision-making. Now, the outcomes of allegations of wrongdoing are increasingly closing by default rather than bipartisan consensus.

Moving Beyond Theoria Towards Theosis focuses on the telos of man as understood in Plato's theoria, envisioned in the allegory of the cave, and early Christian reinterpretation of theoria as theosis. In his famed allegory of the cave, Plato maintains that real life exists beyond our base perceptions of reality and is found in the realm of ideas. Theoria is eternal rest in this realm and is understood as the telos of mankind. Plato's theoria underwent change as it was reinterpreted under middle-Platonic and neo-Platonic thought. These systems incorporated a more mature idea of the divine than Plato, but still minimized the material world. This book explores how early Christianity inherited Plato's cosmology and terminology. Theoria was also reinterpreted within the Christian context. Eventually the term was abandoned for theosis. Theosis is beyond theoria, as it includes contemplation of the forms as well as union with the source of the forms and the affirmation of the material realm. In this volume, Justin A. Davis shows how the Orthodox use of icons can be key to understanding theosis. The icon is a material object that connects to a higher reality, and ultimately toward union with the divine. Plato's cosmology is collapsed and transfigured in union with the uncreated energy of God. Icons are the depiction of spiritual ascesis and the new telos of man, theosis.

Contemporary Security Governance in Nigeria: Themes and Perspectives examines the theory, practice, and challenges of contemporary security governance in Nigeria and argues for the prioritization of security governance in state affairs. Al Chukwuma Okoli, Folahanmi Aina, and the contributors address the role of security in state steering, the role of the state in security, the conceptual and theoretical frames underpinning contemporary discourse on security governance, and the current position of security governance and national security architecture in Nigeria. The book begins with an examination of security governance theory, context, and dimensions; followed by presenting strategies of security governance such as intelligence oversight; and ends with analysis of state, foreign, and non-state actors' roles in security governance. It covers important issues such as state legitimacy, public emergencies, intelligence oversight, civilian-led community policing, and Operation Safe Corridor. This book provides an important contribution for scholars in governance and security, and all stakeholders in governmental and non-governmental organizations that promote national security.

Fenollosa's Legacy in Late Nineteenth Century Japan: An American Scholar's Role in Resurrecting the Art of Japan makes a critical assessment of American art theorist Ernest F. Fenollosa's work in Meiji Japan. Ernest F. Fenollosa was first hired as a Tokyo University professor of political philosophy in 1878 but became an art theorist and policymaker for Japan's Education Ministry. His illustrious career as an art administrator began with the 1882 Bijutsu shinsetsu speech that cemented the reputation of his work. Working closely with Okakura Kakuzō (Tenshin), Fenollosa became the lightning rod in defining the course of modern painting as well as in establishing the first national art school. He is widely credited with resurrecting moribund traditional Japanese painting to health. The author shows this assessment of Fenollosa as the savior of Japanese traditional painting work may not have been deserved by examining the historical context in which he made the 1882 speech. The book offers the first English translation of Fenollosa's 1882 Bijutsu shinsetsu speech that had been previously unavailable to the non-Japanese reading audience.

"Deep time" is a term which attempts to capture temporal scales far beyond human comprehension. These are stretches of time epitomised by geological and cosmic scale processes, vast enough to make the entirety of human existence appear as little more than a footnote. The past few years have seen a boom in texts dedicated to the study of deep time, extending across a broad range of disciplines which fall markedly outside of its geological roots. These studies are unified by two ideas in particular: that deep time thinking and ecocriticism should be considered in conjunction, and that literature and the arts play a vital role in fostering a deep time awareness. Digressions in Deep Time is the first collection of essays which considers the multifarious representations of deep time across literature and the arts, assembling the work of a wide range of prominent scholars whose research frequently engages with temporality and ecocriticism. Featured contributions include work by the Pulitzer-prize winning author John McPhee, who popularised the term deep time in the late seventies, as well as chapters by Richard Irvine (author of An Anthropology of Deep Time), Benjamin Morgan (author of The Outward Mind) and Andrew Tate (author of Apocalyptic Fiction).

Catholic Horror on Television: Haunting Faith explores the significant intersection of horror media and the Catholic Church. Religious themes enjoy a long history in film and television, with narratives featuring the supernatural, science fiction, and horror making use of Roman Catholicism in particular. The horror genre frequently tells fantastic stories about the mysteries that we seek to understand, helping to come to terms with the destructive and the monstrous. This book analyzes the genre of Catholic horror in the current television and streaming media environment, exploring its treatment of physical mortality, the metaphysics of meaning, and morality. Catholic Horror on Television: Haunting Faith offers a fresh take on how television and streaming horror series critique, expand, and interrogate Catholicism and its place in the modern world. In doing so, this book contributes to conversations in several disciplines including media, cultural, television, and religious studies.

John E. Hill's Adam Smith's Sociability and the American Dream seeks to correct the three misunderstandings that have hindered the pursuit of the American dream and contributed to excessive individualism at the expense of community. Market fundamentalists ignore the importance of Adam Smith's impartial spectator for capitalism; his ideal economy was not a free market but a sociable and fair one. A fair market would promote individuality within vibrant communities and would be consistent with Smith's "justice, liberty, and equality" formula. Such a sociable market would also be more productive. Second, many Christians misunderstand the love your neighbor commandment, excluding the outsider, so explicit in the parable. Failure to follow John Adams's warnings that aristocrats are dangerous in a republic. Free market advocates devalue the immense contributions communities make to the economy. Greater sociability would also facilitate the pursuit of happiness. It would not be necessary to reinvent the wheel to move to this more ideal society. Cooperative organizations already exist in the United States and in other countries as models for reform.

Religious Horror and the Ecogothic explores the intersections of Anglophone Christianity and the Ecogothic, the category of Gothic literature that explores the ecocritical in Gothic literature, film, and media. Acknowledging the impact of key Christian ideologies and aesthetics upon interpretations of human relationships with the environment, works in the Ecogothic subgenre interrogate spiritual identity, unease, awe, and humanity's darker impulses in relation to myriad ecological systems. Through an extensive survey of Ecogothic texts from the eighteenth century to the present day this book illuminates the ways in which a Christianized understanding of hierarchy, dominion, fear, sublimity, and other critical areas of the human experience shapes reactions to the environment and conceptions of humanity's place in it, from Eden to Armageddon. It interrogates the evolving discourses which inform current environmental policy, as well as, more fundamentally, definitions of the 'human' in a rapidly changing world.

Against the background of a changing world order, former colonial powers frequently challenged Pan-Africanism and reasonable arguments voiced in Pan-African congress petitions and speeches. In this book, Mano Delea traces Pan-Africanism from its roots in a time dominated by the necessity to engage to a time in which it increasingly was able to confront former colonial and imperial powers. In Pan-Africanism: Visions, Initiatives, and Transformations, Delea highlights how Pan-Africanism moved its epicenter, as the circumstances of world politics changed, from the Diaspora to Africa, where it was transformed and institutionalized. Unlike other research done on Pan-Africanism, Delea offers three new additions to this academic research by addressing and analyzing the responses of leading historical newspapers to the Pan-African Congresses between 1900 and 1945, examining the transformation of and division between Pan-Africanism as a social movement and as an institutionalized phenomenon, and discussing the epistemologies and knowledge production within Pan-Africanism throughout its history.

Guerrilla Music: Musicking as Resistance, Defiance, and Subversion provides a timely exploration of human initiations and responses to music as a process and product intrinsically part of our culture, history, place, time, and ecological musical worlds. The contributors challenge scholarly approaches wherein music is detached from the social relationships in which it is produced, transmitted, used, and judged. The notion of 'guerrilla' is a trope long applied to socio-political machinations, human conflict, and confrontation. Providing a provocative lens through which to view musicking, Guerrilla Music explores research involving human practices of music, stories, communities, and musickers worldwide that employ music to resist, defy, and subvert, whether by silence and non-compliance, reluctant subordination, subversive depowering, resistive counterpoint, or destructive, violent dismantling. The ambition of such musicking experiences resides in the richness of specific contexts spanning the subcultural local, glocal, and the universal. What better way to understand the potency of these passionate human traits than through interrogation and celebration of the life worlds of music, musicians, and those that become engulfed in musical maelstroms that incite change. Guerrilla Music both invigorates and advances scholarly debates about social power, colonisation, and difference by simultaneously exploring the social semiotics of music making and music communities, identifying powerful new ways of understanding human communication, the power of music, and what musicking means to people in the twenty-first century.

Bhakti Ethics, Emotions, and Love in Gauḍīya Vaiṣṇava Metaethics explores the broader implications of understanding bhakti, "devotional love to the divine," as an ethical theory based on a "realist" account of emotions, where emotions are sensory perceptions of the real ethical qualities of classes of actions. The book spotlights one complex articulation of an Indian epistemology and ontology of ethics based on the metaphysics of Gauḍīya Vaiṣṇava psychology of emotions in dialogue with a variety of academic fields, including the philosophy of religion and related methodologies such as virtue ethics, theological voluntarism, and ecofeminist and feminist care ethics. The work discusses how emotions are understood metaphysically as extra-mental, objectively real qualities, what Cogen Bohanec refers to as "affective realism." This follows from a cosmogenic model where the universe emanates from the loving relationship between the divine feminine, Rādhā, and her intense loving relationship with her masculine counterpart, Kṛṣṇa. Since the origin of all of reality emanates from the ultimacy of an affective relationship, then the fabric of reality can be described as having objectively real affective qualities and that is the basis for grounding this ethical system.