Böcker utgivna av Lexington Books

English Education in Southeast Asian Contexts: Policy, Practice, and Identity provides an account of English education, English language teaching, and language policy in Southeast Asian countries. Both local and international researchers offer conceptual and empirical work that spans a wide range of topics, geographical contexts, and educational levels, providing a unique perspective on English education and policies in Southeast Asia. The issues addressed in this volume include the relationships among English, nation building, and national identities, English teaching and learning (including challenges in grade-level schools and in higher education), teacher preparation, and professional development.

The Emerging Role of Geomedia in the Environmental Humanities, edited by Mark Terry and Michael Hewson, provides the latest scholarship on the various methods and approaches being used by environmental humanists to incorporate geomedia into their research and analyses. Chapters in the book examine such applications as geographic information systems, global positioning systems, geo-doc filmmaking, and related geo-locative systems all being used as new technologies of research and analysis in investigations in the environmental humanities. The contributors also explore how these new methodologies impact the production of knowledge in this field of study as well as promote the impact of First Nation people perspectives.

Little research or curriculum design has been done for the purpose of improving juvenile postsecondary correctional education and limiting recidivism rates of students in the juvenile justice system. Using short fictive narratives and poetry by currently and formerly incarcerated juveniles, Critical Pedagogical Narratives of Long-Term Incarcerated Juveniles: Humanizing the Dehumanized provides an in-depth look at influences that affect their trajectory on the School to Prison Pipeline, and how their experiences interrelate with their educational experience. Gregory Barraza takes a critical look at the absence of one of the most important elements to juvenile justice education often gets overlooked: humanization of the dehumanized. So often, students on the school to prison pipeline and in juvenile justice education fall into the most marginalized sector of education. They are frequently overlooked regarding mental health services and academic services. This book shows that our justice impacted juveniles have a voice and have needs that go overlooked. The students' voice gives insight on the students' life experience and how that experience led them to correctional education. Once we know their "voice" we can give them the necessary educational path that deters from recidivism and a "doing life one day at a time."

As long as there has been formal curriculum, there has been disappointing curriculum. In an increasingly authoritarian world, problematic curricula are on the march, leaving teachers in a bind. Faced with these problematic curricula, some teachers will submit and do as they are told. Other teachers will oppose the problematic curricula, and, in some cases, face the consequences. Instead, the author argues for reworking problematic curricula. Turning to the nearest bookshelf, the author engages with his own troubling inheritance, a problematic curriculum. As a gift from a beloved family member, that text proved too dear to discard and too problematic to accept unchanged. Drawing on examples of assemblage art, the author reworks the problematic curriculum through cutting, juxtaposing with other materials, and re-contextualizing in a different setting. Navigating in the wake of reactionary movements, the author concludes by encouraging the teacher to find forms of subsistence while continuing to work toward a larger vision of social justice.

Social Media Ethics and COVID-19: Well-Being, Truth, Misinformation and Authenticity explores ways that some of the best and worst moments of the pandemic resulted from the interconnection of social media and ethics. The ethical challenges social media poses for corporate providers, government officials, and users existed well before the outbreak of COVID-19: What responsibility do corporate providers bear for inaccurate information posted by users? What responsibility do users bear? In this "post-truth" and polarized world, who defines "accurate information"? During the height of the COVID-19 crisis, public health agencies, emergency management agencies, and traditional news media used social media to disseminate or to track information, while users found communities for shared values or experiences. At the same time, users posted and amplified inaccurate or misleading scientific and health information, engaged in hate, and escalated conspiracy theories that have proven detrimental to the public health response to COVID-19. Edited by Pamela A. Zeiser and Berrin A. Beasley, this collection brings together work from leading scholars in communication, English, philosophy, and political science to examine the ethical use of social media during COVID-19, offering both a multidisciplinary understanding of the subject and tools for managing the challenges found at the intersection of social media, ethics, and COVID-19.

A Jewish Heart: A Struggle for Status and Identity in Asia is at once the saga of a modest charitable grant in 1903, an unimagined windfall ninety years later, and a history of Progressive Judaism in Asia. Enriched with profiles of key players, the author rootsthe narratives in the entrepreneurial and philanthropic activities of two legendary Baghdadi families, the Sassoons and the Kadoories, beginning in mid-nineteenth century Bombay, Shanghai, and Hong Kong and unfolding against the backdrop of worldwide waves of Jewish arrivals. The story gains currency when challenges are raised over community funding, facilities, preserving or replacing the aging synagogue, and accommodating Reform Judaism. Robert L. Green provides a thorough and previously undocumented account of the decade-long religious, legal, and public relations battles that follow, engaging the attention of international media and top rabbinical and legal authorities in Hong Kong, Israel, Australia, United States, and United Kingdom. The author focuses on questionable legal gymnastics as trustees, facing China's impending takeover of Hong Kong, undertake efforts to protect the funds from unknown perils. Concurrently, he chronicles the establishment of a vibrant Reform congregation, braided with Jewish lore, and the struggles of visionaries hoping to make Hong Kong an oasis of Jewish worship, learning, and recreation in Asia.

There is a paucity of material regarding how choral music specifically was performed in the 1800s. The Historically Informed Performance (HIP) movement has made remarkable advancements in choral music of the Renaissance, Baroque, and Classical periods, with modest forays into the music of Beethoven, Schubert, Mendelssohn, and other early nineteenth-century composers; however, there are no sources with a comprehensive examination of how choral music was performed. Using more than one-hundred musical examples, illustrations, tables, and photographs and relying on influential, contemporaneous sources, David Friddle details the performance practices of the time, including expressive devices such as articulation, ornamentation, phrasing, tempo, and vibrato, along with an in-depth discussion of period pronunciation, instruments, and orchestral/choral placement. Sing Romantic Music Romantically: Nineteenth-Century Choral Performance Practices fills a gap in choral scholarship and moves forward our knowledge of how choral music sounded and was performed in the nineteenth century. The depth of research and abundance of source material makes this work a must-have for choral professionals everywhere.

Choral Treatises and Singing Societies in the Romantic Age charts the interrelated beginning and development of choral methods and community choruses beginning in the early nineteenth century. Using more than one-hundred musical examples, illustrations, tables, and photographs to document this phenomenon, author David Friddle writes persuasively about this unusual tandem expansion. Beginning in 1781, with the establishment of the first secular singing group in Germany, Friddle shows how as more and more choral ensembles were founded throughout Germany, then Europe, Scandinavia, and North America, the need for singing treatises quickly became apparent. Music pedagogues Hans Georg Ngeli, Michael Traugott Pfeiffer, and Johann Heinrich Pestalozzi invented the genre that became modern choral methods; initially these books were combinations of music fundamental primers, with frequent inclusion of choral works intended for performance. Eventually authors branched out into choral conducting textbooks, detailed instructions on how to found such a community-based organization, and eventually classroom music instruction. The author argues that one of the greatest legacies of this movement was the introduction of vocal music education into public schools, which led to greater musical literacy as well as the proliferation of volunteer choirs. All modern choral professionals can find the roots their career during this century.

Ecopoetics of Reenchantment: Liminal Realism and Poetic Echoes of the Earth tackles the reenchantment process at work in a part of contemporary ecoliterature that is marked by the resurfacing of the song of the earth topos and of Gaia images. Focusing on the postmodernist braiding of various indigenous and ecofeminist ontologies, close readings of the animistic and totemic dimensions of the stories at hand lead to the theorizing of liminal realism--a mode that shares much with magical realism but that is approached through an ecopoetic lens, specifically working an interspecies kind of magic, situating readers in-between human and other-than-human worlds. This book promotes a worldview based on relationships of reciprocity and symbiosis. It restores our capacity for wonder together with our sensitive intelligence. Liminal realism adopts a stance in-between scientific, mythical, and poetic worldviews as it calls attention to the soundscapes, odorscapes, feelscapes, and landscapes of the world. This monograph offers an original transdisciplinary and cross-Atlantic take on ecopoetics as it straddles the two academic worlds and sparks a conversation between artworks, theories, and studies emerging from the English-speaking world as well as from Francophone contexts.Entangling the materiality of language back within the flesh of the world, this book and the texts under study provide insight into the fundamentally sympoietic dimension of ecopoiesis.

The Post-Truth Condition: Philosophical Reflections, edited by Tarun Jose Kattumana and Simon Truwant, demonstrates that the absence of a unitary understanding of the phenomenon of post-truth stems from the complex nature of the "post-truth condition" itself. By approaching post-truth as a broad and multi-layered societal issue, the contributors offer an original contribution to the existing scholarship in three ways. First, they show that post-truth can only be adequately understood if it is viewed not only as a political matter, but also as a pervasive cultural phenomenon. Secondly, the contributors concur that a profound understanding of the post-truth condition can only be gained if it is studied through a conceptual, empirical, and historical lens. Lastly, they maintain that a productive understanding of the post-truth condition also demands a nuanced and openminded take on both its negative, reactionary characteristics and its positive, liberating potential. Throughout this volume, philosophy of history, epistemology, philosophy of science, political philosophy, psychoanalysis, phenomenology, and philosophy of art join forces to clarify the pervasive character, dangers, and opportunities of our post-truth condition.

Lynching in American Literature and Journalism consists of twelve essays investigating the history and development of writing about lynching as an American tragedy and the ugliest element of national character. According to the Tuskegee Institute, 4,743 people were lynched between 1882 and 1968 in the United States, including 3,446 African Americans and 1,297 European Americans. More than 73 percent of the lynchings in the Civil War period occurred in the Southern states. The Lynchings increased dramatically in the aftermath of the Reconstruction, after slavery had been abolished and free men gained the right to vote. The peak of lynching occurred in 1882, after Southern white Democrats had regained control of the state legislators. This book is a collection of historical and critical discussions of lynching in America that reflects the shameful, unmoral policies, and explores the topic of lynching within American history, literature, and journalism.

Even though they are the largest sexual minority group in the United States, the lives, joys, and struggles of bi+ people, as well as the social structure of monosexism, are regularly overlooked in social scientific research and broader conversations about sexuality and gender. Mapping the Monosexual Imaginary interrupts this pattern of erasure by providing readers with a sociological examination of sexualities in society that places bi+ people and monosexism at the center of analysis. Through exploring bi+ peoples experiences navigating identity, community, and politics, the author argues that to understand and challenge gender and sexual inequalities, we must first recognize and interrogate the structure of monosexism. At a time when attacks on LGBTQ people are increasing, this book offers an incisive examination of how an often-overlooked group within the LGBTQ community makes sense of their place in the world and what we can learn from attending to the specific issues that bi+ people face in society.

Historically, Afro-Latinos/as have been underrepresented in political offices in the District of Columbia. Isreal G. Mallard explores the social/racial factors that influence the political attitudes of Afro-Latino/a voters, the Latino voting community at-large, and political representatives. Also, the author examines factors such as ethnicity and "pigmentocracy" (skin color) which play a role in electing an Afro-Latino/a to political office in Washington, D.C. Furthermore, he provides answers to address the social/racial factors that influence the electability of light-skin and dark-skin, self-identified Afro-Latinos/as running for political office in Washington, D.C. In addition, he discusses how social/racial factors influence the pathway to political office for self-identified Afro-Latinos/as. He uses a qualitative methodological approach which includes interview participants to provide answers to this study.

A 2023 Choice Reviews Outstanding Academic TitleOverworked and Undervalued: Black Women and Success in America is a collection of essays written by Black female scholars, educators, and students as well as public policy, behavioral, and mental health professionals. The contributors' share their experiences and frustrations with White America which continues to demand excessive labor and one-sided relationships of Black women while it simultaneously diminishes them. The book describes the ongoing struggle for women of color in general, but Black women in particular, which derives from the experience that only certain parts of our identities are deemed acceptable. The essays reflect on the events of the last few years and the toll the related stress has taken on each author. As a whole, the book offers its readers an opportunity to gain insight into these women's experiences and to find their place in supporting the Black women in their lives.

Ubiquitous triple consciousness frameworks address the limitations of W.E.B Du Bois' seminal double consciousness concept by emphasizing a third gendered lens, a definite consciousness that legitimizes the rich complexities of the black American female experience.In The Affirmative Discomforts of Black Female Authorship: Rethinking Triple Consciousness in Contemporary American Culture, the author rethinks this methodology by examining an interesting assemblage of contemporary black female authors (Roxane Gay, Beyoncé and Issa Rae) across four disciplines (history, literature, music and television) whose contemporary multimedia works are engaging with a third lens the author conceptualizes as rupture.This rupture, a simultaneous embrace and rejection of racial and gendered experiences that are affirmative but also contradictory, unsettling and ultimately unresolved, problematizes hegemonic notions of identity and boldly moves towards a potential shift, a shift on the cusp of profound rethinking and reimagination.

A Cultural History of Modern Korean Literature: The Birth of Oppa examines the cultural and social impact of Japanese colonialism and modernity on the wider aspects of everyday life in Korea. Selected as an outstanding work in 2004 by the National Academy of Sciences in South Korea, is by any measure a remarkable work. Lee considers a wide range of literary and cultural texts, exploring significant historical moments and phenomena while critically assessing personal experience and social life, mainly how modernity, colonialism, and total war shaped national and cultural identities. This text also reflects the complex and refractory legacy of Japanese colonialism and modernity. Lee's foray into the complex relationships between Korea, Japan, and the West offers a thoroughly engaging study of the origins of modern Korean culture and society during the first half of the 20th century. The first of its kind, Lee offers a richly vivid portrait of a rapidly changing landscape, fueled by modernity and technology, one that will appeal to general readers and students alike.

A Treatise in Phenomenological Sociology: Object, Method, Findings, and Applications provides the first systematic approach to phenomenological sociology. Carlos Belvedere claims that phenomenological sociology is a distinctive paradigm endowed with its peculiar object, method, and stock of knowledge. He defines phenomenological sociology as a science dealing with the natural attitude of groups. When it comes to its method, he describes the actual, centenary use of the epoché, the eidetic variation, and constitutional analysis in the practice of classical and contemporary social thinkers. Finally, he collects a wealth of precious findings in the history of phenomenological sociology, which starts with the ego agens as the substratum of social life, then goes on to consider higher level strata such as pragmata, habitualities, social personalities, and institutions. He argues that social behavior can take different forms, subjective as well as objective, because it can experience a wide range of transformations thanks to specific qualities of pragmata, such as reiterableness and transferability.

This book explicates how many films intersect black suffering and God-talk in ways that instantiate secular limitations to divine efficacy. The book's concept of a modern God introduces a new method of analysis that reimagines theodical discourses as mechanisms of modern identities and filmmakers as skillful exegetes who recalibrate divine attributes to the sensemaking cadences of their contemporaries. Shayne Lee demonstrates how cinematic theodicy navigates a happy medium between affirming divine benevolence and sidelining supernatural activity and that filmic characters, like their real-world counterparts, are quite clever at triangulating rationality, faith, and tragedy. In addition to positing synergistic links between theodicy and secularity, Lee offers critical insights into cinema's relevance to the sociology of evil by specifying how films code and narrate malevolent actions and outcomes, demarcate clear lines of distinction between victims and perpetrators, clarify societal dynamics driving inequality and oppression, and transform individual episodes of suffering into collective and memorialized identities of trauma. This book illuminates how filmic treatments of theodicy construct evil and suffering in calculated ways that connect specific acts, effects, and institutions to greater structures of meaning.

This book provides new answers to who and psychologically why individuals sometimes adopt conspiracy beliefs and thoughts of violence. Five conspiracy beliefs are considered: Government Malfeasance, Malevolent World Power, Extra-terrestrial Cover-up, Personal Well-being Threat, and Control of Information. Using a survey of 977 US citizens, the book compares thirteen possible demographic characteristics (who?) to see which ones are most associated with extreme beliefs. The book then evaluates a three-step psychological sequence (why?) in which individuals experiencing intense life stressors (health, money, or loneliness), combined with powerlessness (displayed as PTSD symptoms), have increased risk for extreme beliefs, perhaps because they offer a sense of understanding, strength, and community.

This work explores the long-term evolutionary implications of the "Mobility Imperative: " the foundational nature of mobility for human beings and their societies. The author puts forward a parsimonious but comprehensive model based on Extended Evolutionary Synthesis (EES) rationales. The selected case studies range from the emergence and expansion of humans to cattle domestication and beyond.

The past few decades have witnessed a proliferation of economic sanctions, yet there seem to be few examples of sanctions meeting sender states' goals. Under what conditions do sanctions fail to change the behavior of so-called international "pariah states," countries who violate various international norms? This book examines the impact of economic sanctions on target states' trading relationships through social network analysis, a method that has rarely been applied to the study of sanctions. Drawing on UN Comtrade data, Trading with Pariahs: Trade Networks and the Failure of Economic Sanctions shows that the imposition of sanctions can drastically change some states' trading networks, as states either find new trading partners (in the case of North Korea) or feel the sting of the sanctions from key trading partners (like Iran). Trading networks (such as Myanmar's) remain relatively stable over time as key trading partners refuse to impose sanctions. Through the theory of weaponized interdependence, Keith A. Preble and Charmaine N. Willis argue that the success or failure of sanctions to change target states' behavior depends on who imposes the sanctions. Sanctions imposed by the "right" sender states can be successful but also cannot rely solely on policies of isolation to achieve the goals of the sanctions.

D.H. Lawrence's Final Fictions: A Lacanian Perspective explores how literature thinks; more specifically, how the reading of fiction influences behavior. Lawrence writes passionately about our alienation from ourselves, from other people, and from the cosmos. He believes that we need to heed the voices of our unconscious, and he shows us how to meld body and mind so that, psychoanalytically speaking, Id and Ego can come together. In this endeavor there is a salient convergence between Lawrences writings and those of Jacques Lacan, the French psychoanalyst.In this book, Stoltzfus examines the poetics of seven major fictions that Lawrence wrote between 1925 and 1930, five productive years that are referred to as his fabulation period. In each of the books seven chapters, in tandem with Lacans writings, Stoltzfus analyzes seven major characters, four of whom move from alienation to the renewal of self and the cosmos. He argues that Lawrences fiction is simultaneously descriptive and prescriptive by showing us how to circumvent dysfunction. Stoltzfus brings literature and psychoanalysis together in readings that are both aesthetic and epistemological. They are recipes for curing the Anthropocene.

Historically Black Colleges and Universities were established to provide the opportunity for higher education to people of African descent in the era of segregation. The visions, values, and heritages these schools embodied enabled them to chart new frontiers of learning, scholarship, and public engagement for and beyond the United States. Historically Black Colleges and Universities in a Globalizing World: The Past, the Present, and the Future, edited by Alem Hailu, Mohamed S. Camara, and Sabella O. Abidde examines the history and contribution of these institutions in the broader national and global sociopolitical context of the changes taking place in the nation and the world. Collectively, the contributors offer reflections and visions by both looking back and forward to find viable answers to the challenges and opportunities HBCUs face in the new century and beyond. They argue that as the world convulses by the new global dynamics of emerging pandemics, economic dislocations, and resource constraints, HBCUs are uniquely positioned to meet these challenges.

The Russian Revolution is typically studied from a perspective of power and authority. The shadow of Communism tends to portray the revolutionary character of 1917 as an ominous path toward totalitarianism. While the revolutionary story has been overshadowed by the authoritarianism of Stalinist regimes, the Revolution has much more complex underpinnings that tie back to the nineteenth century Russian populist movement and the women who were drawn into it. Nadezhda Krupskaya and the New View of Radical Society in Russia reexamines the fundamental ideas and moments that led to the revolution and its eventual bureaucratization from the perspective of Nadezhda Krupskaya, Vladimir Lenin's wife. Her involvement provides a new perspective in how we should consider the role of culture as opposed to ideology, particularly the subordination of Communism, as well as the women in Soviet politics. M.A. Iasilli provides a nuanced view of the Russian Revolution that demonstrates a Bolshevik legacy and connection with their populist ancestors, the Narodniks, and argues that the revolution wasn't merely Marxist fanaticism but something much deeper and emotional.

As countries recover from the coronavirus pandemic, they are confronted with an even more challenging debt crisis. Xavier Debrun argues in the foreword that in deciding where we go from here that there is no longer a consensus regarding the optimum design and enforcement of fiscal rules. Rather we must address a series of questions and challenges to the conventional wisdom. This book provides an opportunity for scholars to explore these questions from an international perspective, with reference to European countries, and emerging nations as well as the United States.

In this book, Mads Møller T. Andersen examines the methodological challenges that arise when studying creativity and creative processes in media industries, arguing that the field of media studies still has much to learn about how these industries facilitate their own creative processes. Andersen introduces and utilizes a theoretical framework of five traditions in creativity to guide readers through five different methods of approaching and understanding the concept of creativity, exploring whether media scholars should abandon current, romantic understandings of creativity in favor of more progressive and nuanced definitions. Ultimately, Andersen considers and offers examples of how, as a discipline, we can design studies of creative processes that also address what we still don't know about creativity in these contexts. Scholars interested in media studies, cultural studies, and research methods will find this book particularly useful.

The Malay Nobat: A History of Power, Acculturation, and Sovereignty explores the history and meaning of the nobat, a court ensemble that has performed music for courts in Malaysia and Brunei with roots in the Islamicate world since Abbassid times. Raja Iskandar Bin Raja Halid examines the nobat spread throughout the Muslim empire and its emergence as a symbol of power and sovereignty. The author argues that the nobat was an important symbol of Muslim power and analyzes the effect of the nobat's appropriation by colonial powers and of its induction as part of an invented tradition in the process of nation-building a modern Malay state. The author ultimately shows how existing nobat ensembles are the last living musical legacy of the Muslim world.

Nicole C. Dittmer offers a reimagining of the popular Gothic female "monster" figure in early-to-mid-Victorian literature. Regardless of the extensive scholarship concerning monstrosities, these pre-fin-de-siècle figurations have often been neglected by critical studies or interpreted as fragments of mind and body which create a division between culture and nature. In Monstrous Women and Ecofeminism, Dittmer deploys monism to delineate from and contest such dualism, unifies the material-immaterial aspects of fictional women, and blurs the distinction between nature-culture. Blending intertextual disciplines of medical sciences, ecofeminism, and fiction, she exposes female monstrosities as material and semiotic figurations. This book, then, identifies how women in the Victorian Gothic are informed by the entanglement of both immaterial discourses and material conditions. When repressed by social customs, the monistic mind-body of the material-semiotic figure reacts to and disrupts processes of ontology, transforming women into "wild" and "monstrous" (re)presentations.