Böcker utgivna av Lexington Books

Microhistory unlocked new avenues of historical investigation and methodologies and helped uncover the past of individuals, an event, or a small community. Reclamation of ';lost histories' of individuals and colonized communities of colonial South Africa falls within this category. This study provides historical narratives of indigenous Khoikhoi of modest status absorbed into Cape colonial society as farm servants during the eighteenth and nineteenth centuries. Based on archival and other sources, the author illuminates the ';everyday life' and ';lived experience' of Khoikhoi characters in a unique way. The opening chapter recounts the love-loathe drama between a Khoikhoi woman, Griet, and Hendrik Eksteen, whose murder she later orchestrated with the aid of slaves and Khoikhoi servants. The malcontent Andries De Necker, arrested for the murder of his Khoikhoi servant, attracted much legal attention and resulted in a protracted trial. The book next features the Khoikhoi millenarian prophet-turned-Christian convert Jan Paerl, who persuaded believers to reassert the land of their birth and liberate themselves from Dutch colonial rule by October 25, 1788. The last two chapters examine the lives of four Khoikhoi converts immersed into the Moravian missionary world and how they were exhibited by missionaries and sketched by the colonial artist, George F. Angas.

The debate over US involvement in World War II was a turning point in the history of both US foreign policy and radio. In this book the author argues that the debate's historical significance cannot be fully appreciated unless these stories are understood in relation rather than in isolation.All the participants in the Great Debate took for granted the importance of radio and made it central to their efforts. While they generally worked within radio's rules, they also tried to work around or even break those rules, setting the stage for changes that ultimately altered the way media managed American political discourse.This study breaks with traditional accounts that see radio as an industry biased in favor of interventionism. Rather, radio fully aired the opposing positions in the debate. It nonetheless failed to resolve fully their differences. Despite the initial enthusiasm for radio's educational potential, participants on both sides came to doubt their conviction that radio could change minds. Radio increasingly became a tool to rally existing supporters more than to recruit new ones. Only events ended the debate over US involvement in World War II. The larger questionof what role the US should play in world affairsremained.

Drawing on data and stories from Native 24/7, a 5-year, 700-particpant social investigation of Indigenous identity, the authors document what Native people believe characterizes, constitutes, and contributes to contemporary Native identities.

The Evolution of Horror in the Twenty-First Century explores the many aspects of the horror genre across thematics and media in the 2020s. Consisting of 21 original essays by experts in the field, this book examines how horror reveals the anxieties around our current cultural moment and how that might develop in the future.

A 2023 Choice Reviews Outstanding Academic TitleBeauty in African Thought: A Critique of the Western Idea of Development investigates how the concept of beauty in African philosophy and related qualitative social sciences may contribute to a richer intercultural exchange on the idea of development. While working within frameworks created in post-colonial and arguably neo-colonial times, African thinkers have reacted against the mainstream view that restricts the meaning and scope of good development to economic growth and western-style education. These thinkers have worked toward a critical self-understanding of the potentials inherent in cultural, spiritual, and political traditions since pre-colonial times. Edited by Bolaji Bateye, Mahmoud Masaeli, Louise Müller, and Angela Roothaan, this collection explores branches of thought from wisdom or oral traditions to political thought and philosophy of culture. This book is urgent reading material for any policy maker, scholar, or student wishing to attend to the voices of African(ist) thinkers who search for alternative approaches to global questions of development in a time of climate change and increasing socio-economic inequality.

Earthly Engagements brings together scholars who take up Jean-Paul Sartre's thought as a critical and heuristic resource to think through the planetary socio-ecological crisis. The volume advances the ecological voice in Sartre studies and the Sartrean voice in environmental studies, from environmental philosophy to eco-criticism.

A 2023 Choice Reviews Outstanding Academic TitleMexican maestras (women teachers) became an ubiquitous presence in the countryside following the Mexican Revolution and have continued to make valuable contributions to their students and society over the past century. Dedicated rural teachers are assigned to some of the most remote communities in Mexico, and frequently spend years living away from their homes and families while teaching. Drawing on agentive women's narratives, this ethnographic study explores how the acquisition of schooling and employment empowers maestras to defenderse (take care of themselves and their loved ones), make informed personal decisions, and promote societal change by serving as role models for their students, relatives, and neighbors.

The deists have been misunderstood as Enlightenment thinkers who believed in an inactive deity. Instead, the deists were spiritually oriented people who believed God treated all his children fairly. Unlike the biblical God, the deist God did not punish entire nations with plagues, curse innocent people, or order the extermination of whole nations. In deism, for the first time in modern Western history, God "became" good. The Spirituality of the English and American Deists: How God Became Good explores how the English deists were especially important because they formulated the arguments that most of the later deists accepted. Half of the English deists claimed they were advocating the Christianity Jesus taught before his later followers perverted his teachings. Joseph Waligore call these deists Jesus-centered deists.Ben Franklin, Thomas Jefferson, and John Adams studied these Jesus-centered deists and had similar beliefs. While some of the most prominent American Founders were deists, deism had little or no influence on the religious parts of the Constitution and the First Amendment.Deism did not die out at the end of the Enlightenment. Instead, under different names and forms it has continued to be a significant religious force. Informed observers even think a deistic spiritual outlook is the most popular religious or spiritual outlook in contemporary America.

First published in 1921, Ludwig Wittgenstein's Tractatus Logico-Philosophicus is one of the most influential-and one of the most obscure-philosophical works of the twentieth century. Duncan Richter's new translation of and commentary on the Tractatus help the reader understand the text and directs the reader to relevant secondary literature. To avoid imposing any particular interpretation on the text, this translation is as literal as possible while honoring Wittgenstein's wishes about how his words should be rendered in English. For similar reasons, Richter more often quotes than paraphrases the selected secondary sources, which represent a variety of opinions on what Wittgenstein meant. This book also includes an introduction by Richter and a bibliography. Like the Tractatus itself, this is not a textbook but a version of the text designed for those who want to read and understand it for themselves.

Within the context of Churches of Christ in the southwestern United States, this study answers the question, "How do survival narratives contribute to the accumulation and transmission of capital across generations, and what do the differences between Latinx and white survival narratives expose about inequalities in evangelical social norms?"

This unique volume brings together findings from six separate but interconnected studies, carried out over seven years in the same small bilingual elementary school. During a period of rapid gentrification in Austin, Texas, Hillside Elementary transformed from a predominantly Latinx, under-resourced and under-enrolled neighborhood school with a transitional bilingual program to a two-way dual language bilingual education (TWBE) school with a waiting list of middle-class families from across the school district. Chapter authors entered the context as researchers at various points along the timeline, with varied theoretical lenses, research questions, and methodological approaches. Most authors have also been parents or teachers at the school, and all were deeply invested in the school community and the education of bilingual students. They come together to argue that in order for a TWBE school to serve marginalized bilingual and BIPOC children and families, it must work collectively toward critical consciousness. Educators, parents, and students must learn to center the cultural, linguistic and racial/ethnic identities of marginalized families, and engage in ongoing dialogue at every level. The culminating product is a theme with variations: one context, one phenomenon, multiple varied positionalities and perspectives.

In contrast to classic dystopia's manifestations of world-shattering and -changing events, Microdystopias: Aesthetics and Ideologies in a Broken Moment introduces and develops the idea of microdystopia as the emerging genre for our times of imperceptibly shrinking horizons of possibilities in relation to film, series, and literature.

The Making of American Whiteness shows that White supremacy was the guiding principle in the settlement of Virginia, the first colony that made up the United States of America, and for the organization of its civil society.

This volume analyzes the early period of the Arab-Israeli conflict (1897-1948), which encompasses the emergence of the Zionist movement, the spread of Western colonialism, and the end of the First World War.

The Globalization of Rural Plays in the Twenty-First Century excavates the neglected ideological substratum of peasant folk plays by closely analyzing the promotion, exploitation, and transformation of traditional practices from northeastern Romania and southwest Ukraine.

This book examines the life of the sixteenth Karmapa and his contributions to the preservation and transmission of Tibetan Buddhism in exile. The author analyzes the life and activity of the Karmapa through the lens of cross-cultural interaction between Buddhism and the West with a particular focus on Asian agency.

The Influence of Dramatic Arts on Literacies for Black Girls in Middle School demonstrates the impact that practicing drama strategies has on foundational, digital, and identity literacies for middle school Black girls.

In The Affirmative Discomforts of Black Female Authorship, the author examines how three popular black female authors (Roxane Gay, Beyoncé and Issa Rae) simultaneously complement and complicate hegemonic notions of race, identity and gender in contemporary American culture.

With the rising occurrence of human caused, natural, and technological crises, Investigating the Design and Implementation of Operational Safety Plans for Crisis at Higher Education Institutions offers guiding principles and implementation factors for creating more effective operational safety plans at higher education institutions.

The Spanish Lexicon of Baseball: Semantics, Style, and Terminology draws on nearly 6,000 published MLB game summaries to explore the contours of baseball terminology in Spanish. Organized in a logical sequence that corresponds to various aspects of baseball (field of play, player positions, getting on base, types and modes of hits, scoring, runs-batted-in, umpire involvement and calls, pitching, and defense), the work combines narrative style and illustrative examples with keen lexical analysis. The result is an entertaining and informative volume that is neither folksy nor linguistically overcomplicated.

In this study Erika L. Briesacher argues that festivals in Lübeck, Germany spanning 1920 to 1960 demonstrate interlocking economic, social, and cultural factors that contribute to local, national, and international identity formation.

This monograph offers a close reading of the financial story of Netflix, exposing the central importance of narrativity, performative language, and affect, which drive the speculative worlds of global finance, technology, and now television.