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The question of the Virgin Birth of Jesus has been one of the most widely discussed, as well as one of the most disputed, subjects in the whole range of Christian doctrine.

Benjamin Hoadly, Bishop successively of Bangor, Hereford, Salisburyand Winchester, was the most controversial English churchman of the eighteenthcentury, and he has unjustly gained the reputation of a negligent and politicalbishop. His sermon on the nature of Christ's kingdom sparked the Bangoriancontroversy, which raged from 1717 to 1720 and generated hundreds of books,tracts and sermons, while his commitment to the Whigs and the cause oftoleration for Dissenters earned him the antagonism of many contemporary andlater churchmen.In this powerfully revisionist study, Hoadly emerges as a dedicatedand conscientious bishop with strong and progressive principles. His commitmentto the ideology of the Revolution of 1688 and to the comprehension ofDissenters into the Church of England are revealed as the principal motives forhis work as a preacher, author and bishop. Gibson also shows how Hoadly's stoutdefence of rationalism made him a contributor to the English Enlightenment,while his commitment to civil liberties made him a progenitor of the AmericanRevolution. Above all, however, the goal of reuniting of English Protestantsremained the heart of Hoadly's legacy.   

A study of utopian thought in Western and Chinese traditions, bringing out the differences and similarities in their visions of a better, more just world.

Dorothy Buxton led a remarkable life. In an era when women struggled to make their voices heard in the public arena, she spoke out effectively for the refugee, the destitute and particularly for children. An advocate of honest reporting during the First World War, in the aftermath she refused to accept the widespread famine that followed. In the face of scepticism and hostility, she campaigned to provide food for starving children in post-1918 Europe and pioneered the charity Save the Children. Her efforts saved thousands of lives. In later years, she was one of the first to raise awareness of anti-Semitism in Nazi Germany, courageously confronting Herman Göring himself in Berlin in early 1935. She was tireless in her fight for those suffering from prejudice and discrimination. Her story is unusual, from her unconventional upbringing in rural Shropshire, to studying at Cambridge to emerging as an indefatigable campaigner. Dorothy was a complex and compelling character, somewhat of an enigma even to her family. Campaigning for Life is the first biography of this remarkable woman, which examines both her public and private life in detail, and crucially acknowledges her considerable achievements in one of the most turbulent periods of European history.

A collection of the paintings and drawings of the Cambridge artist Jon Harris, showcasing his unique view of the city landscape that has inspired him.

The practice of mask-wearing has a long history, even becoming mandatory in times of global crisis. In this useful contribution to the performing arts curriculum, Maskword: The Background, Making and Use of Masks takes a new look at the creative and timeless art of masks and mask-making, while also exploring their cultural anthropology from prehistory to the present day. Drawing on her extensive experience in professional theatre and running workshops, Foreman promotes the life-affirming qualities of masks, providing us with an invaluable resource for artists and teachers, as well as parents seeking activities for children at home. Eight themed projects use photographs to document masks and mask-making techniques, with each one offering practical advice and design ideas; materials are inexpensive and easy to acquire. With photographs by Richard Penton.

This is a book about an extraordinarily rich and varied culture - a culture in which 'most of the religio-political movements of the world are to be found epitomised in some form'.

Karl Marx promised, in the preface to his Economic and PhilosophicManuscripts of 1844, that he would write an 'independent pamphlet' onethics. Although he never did so, in his later writings he discussed moralityextensively. Later commentators were more concerned with other aspects ofMarx's thought and largely neglected this area. As a result, NicholasChurchich's exposition of Marx's thoughts on morality has become the standardwork on the subject. Thoroughly researched, well reasoned, and balanced in itsargument, Marxism and Morality presents a comprehensive and criticalanalysis of Marx's and Engel's ideas on morality and ethics, analysing bothstrengths and weaknesses.Churchich examines morality in its bourgeois and proletarian forms,the origin and development of moral ideas, moral values and standards, egoismand altruism. He explores the role of religion and science in communist ethics,and discusses the ends and means in the struggle for a classless society. Praised by those on both sides of the political divide for his objectivity,Churchich's approach remains the definitive evaluation of the ethical argumentsof Marxism.  

If Saint Thomas Aquinas was a great theologian, it is in no small part because he was a great philosopher. And he was a great philosopher because he was a great metaphysician. In the twentieth century, metaphysics was not much in vogue, among either theologians or even philosophers; but now it is making a comeback, and once the contours of Thomas's metaphysical vision are glimpsed, it looks like anything but a museum piece. It only needs some dusting off. Many are studying Thomas now for the answers that he might be able to give to current questions, but he is perhaps even more interesting for the questions that he can raise regarding current answers: about the physical world, about human life and knowledge, and (needless to say) about God. This book is aimed at helping those who are not experts in medieval thought to begin to enter into Thomas's philosophical point of view. Along the way, it brings out some aspects of his thought that are not often emphasised in the current literature, and it offers a reading of his teaching on the divine nature that goes rather against the drift of some prominent recent interpretations.

The remarkable story of the colony of artists whose bold, vibrant style was inspired by the landscape and people of West Cornwall, and who gave rise to one of the most significant art movements of modern times.

Features twelve sermons on the Apostles' Creed, by the renowned Swiss theologian.

A groundbreaking discussion of late medieval Christian thought, opening up the studies of the specialists to a wider and more general audience.

In his sharp, observant book, Stan Goff grapples with a problem crucial to modern Christian values. The sanctification of war and contempt for women are both grounded in a fear that breeds hostility, a hostility that valorises conquest and murder. In 'Borderline', Goff dissects the driving force behind the darkest impulses of the human heart. The un-Christian history of loving war and hating women are not merely similar but two sides of the same coin, he argues, in an 'autobiography' that spans two millennia of war and misogyny. 'Borderline' is the personal and conceptual history of an American career army veteran transformed by Jesus into a passionate advocate for nonviolence, written by a man who narrates his conversion to Christianity through feminism.

The nation-state is here to stay. Thirty years ago it was fashionable to predict its imminent demise, but the sudden break-up of the Soviet Union in the 1990s unshackled long-repressed nationalisms and generated a host of new states. The closer integration of the European Union has given intra-national nationalisms a new lease of life, confirming the viability of small nation-states under a supra-national umbrella - after all, if Ireland and Iceland, then why not Scotland and Catalonia? And then the world stage has seen new and powerful national players moving from the wings to the centre: China, India, and Brazil are full of a sense of growing into their own national destinies and are in no mood either to dissolve into, or to defer to, some larger body. Nations, nationalisms, and nation-states are persistent facts, but what should we think of them morally? Surely humanity, not a nation, should claim our loyalty? How can it be right to exclude foreigners by policing borders? Can a liberal nation-state thrive without a cohering public orthodoxy? Does national sovereignty confer immunity? Is national separatism always justified? These are urgent questions. Between Kin and Cosmopolis offers timely Christian answers.

‘Send Back the Money!’ is a thorough and gripping examination of a fascinating and forgotten aspect of Scottish and American relations and Church history. A seminal period of Abolition activity is exposed by Iain Whyte through a study of the fiery campaign ‘Send back the Money!’ named after ‘the hue and cry of the day’ that encapsulated the argument that divided families, communities, and the Free Church itself.This examination of the Free Church’s involvement with American Presbyterianism in the nineteenth century reveals the ethical furore caused by a Church wishing to emancipate itself from the religious and civil domination supported by the established religion of the state. The Free Church therefore found an affinity with those oppressed elsewhere, but subsequently found itself financially supported by the Southern slave states of America. Whyte sensitively handles this inherent contradiction in the political, ecclesiastical, and theological institutions, while informing the reader of the roles of charismatic characters such as Thomas Chalmers and Frederick Douglass. These key individuals shaped contemporary culture with action, great oratory, and rhetoric. The author adroitly draws parallels from the twentieth century onwards, bringing the reader to a fuller understanding of the historic and topical issues within global Christianity, and the contentious topic of slavery.‘Send back the Money!’ throws light upon nineteenth-century culture, British and American Abolitionists, and ecclesiastical politics, and is written in a clear and engaging style that makes the book ideal for scholars and general readers.

One of the classics of medieval mystical literature, this is the autobiographical account of Suso's spiritual journey, as told to a woman who sought his counsel.

A witty and accessible dissection of the failure of Intelligent Design creationism, showing its inability to explain many basic features of human anatomy and highlighting its origins as a political rather than a scientific movement.

The meaning of Paul's comments about the new creation in 2 Corinthians 5:17 and Galatians 6:15 has long been obscured. Debate has raged for years, with some arguing that the phrase "e;new creation"e; solely refers to the inward transformation believers have experienced through faith in Jesus Christ, and others that this phrase should be understood cosmologically and linked with Isaiah's "e;new heavens and new earth"e;. Still more advocate an ecclesiological interpretation of this phrase that centres Paul in the new community formed around Jesus Christ. In As It Was in the Beginning, Mark Owens argues that the concept of "e;new creation"e; should be understood within the realm of Paul's anthropology, cosmology, and ecclesiology. Paul's understanding of new creation belongs within an Urzeit-Endzeit typological framework, especially within 2 Corinthians 5-6 and Ephesians 1-2. Owens's reading of "e;new creation"e; gives due weight to the use of Isaianic traditions in Paul's letters, and to demonstrate that the vision of new creation in 2 Corinthians and Galatians is in striking harmony with that of Ephesians.

A comprehensive and accessible guide to the key writings in the philosophy of religion. An invaluable resource for schools and colleges, and an ideal introduction for the general reader. Volumes One and Two are also available as a single set.

A fascinating account of the life and aspirations of the Bantu churches of South Africa and of their leaders.

This challenging book develops two main themes: the substitution of dialogue for the one-sided 'mission to the Jews', and the communion of Jews and Christians in the one Messiah.

In 1547, the young King Edward VI issued a series of religious injunctions that were intended to reform the Churches in England. Religious imagery was a tangible and permanent aspect of the landscape, both inside and outside churches. For many people, it was one of the first aspects of the Church to be reformed, and the degree to which it was reformed often was indicative of an individual's or community's theological leanings. Behind this destruction lay a longstanding debate over the nature, purpose, and appropriate uses of images, particularly in relation to worship and devotion. The Reformation lines between icon and idol, however, are much more difficult to identify than any single debate, event, or royal injunction would suggest. From Icons to Idols tracks the image debate from the perspectives of both Protestants and Catholics across the period of religious change in England from 1525 to 1625. For scholars of the English Reformation, iconoclasm has played a major role in the historiographical disputes over the nature, length, and efficacy of Protestant reform. The fresh perspective of David J. Davis incorporates geography historical use and abuse, popular appeal, size, dimensions and what was represented.

An exploration of the textile designs of Charles Francis Annesley Voysey, the vernacular architect and designer.

With the subject of the atonement of Christ attracting such a lot of polemical work at this time, it is easy to conclude that the current debate is generating more heat than light. 'Atonement Theories' presents the beginning student, pastor, or researcher with an accessible and fair treatment of every school of thought on this subject. 'Atonement Theories' signifcantly updates previous histories of the doctrine, providing analysis of some fascinating and highly signifcant recent developments. It also intriguingly highlights at various points where aspects of this central message of Christianity might find a connection within contemporary culture. It aims to empower the reader to quickly gain a working knowledge of current debates and the history behind them.

Scholar, ecclesiastic, teacher and poet of the eighth century, Alcuin can be seen as a true hidden saint of the Church, of the same stature and significance as his predecessor Bede. His love of God and his grasp of Christian theology were rendered original in their creative impact by his gifts as a teacher and poet. In his hands, the very traditional theology that he inherited, and to which he felt bound, took new wings. In that respect, he must rank as one of the most notable and influential of Anglo-Saxon Christians, uniting English and continental Christianity in a unique manner, which left a lasting legacy within the Catholic Church of Western Europe. This book is intended for the general reader as well as for those studying, teaching or researching this period of early medieval history and theology in schools and universities.

A new and revised edition of what has become the standard work on the Anglo-Catholic movement.

A compilation of the Books of Homilies, collections of model sermons produced by the Church of England during the 16th century, and which offer an enduring insight into Anglican doctrine of the period.