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In this third volume of papers from Thomas Merton¿s conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani, his insight into the liturgical pattern of the Christian year and beyond is presented in fresh detail. Merton¿s own commitment to this central dimension of Christian life is clear, and nowhere more so than in his work introducing students to the patterns that would mark their lives as monks.Though dating from the period just before the liturgical reforms of Vatican II, Merton's commentaries remain pertinent. The thoroughly annotated text is preceded by an extensive introduction situating this material in the context of Merton's lifelong writing on liturgy. Moreover, as his former student Br. Paul Quenon notes in his foreword, this context is one deeply rooted in Merton¿s understanding of Scripture. ¿These notes . . . take us into one man's lifetime of reflection and seasoned experience of the Church Year.¿

In his characteristic accessible and clear style, R.H. Warring offers a guide for the radio amateur to many of the things one ought to know when tackling a radio project. Warring describes and illustrates the design and working characteristics of the basic electronic ¿blocks¿ from which radio receivers can be constructed and shows the reader how to incorporate additional simple circuits, such as volume and tone controls, and automatic gain control, to build upon these basic blocks. Straightforward calculations are provided to determine the values of components like resistors, capacitors and inductances to optimise your results.Building and Designing Transistor Radios will equip you with the skills and knowledge properly to understand transistor radios. Special attention is paid to the transistor, the most important component, which the author provides insightful advice on. By understanding the operating characteristics of the radiös different elements, the reader can learn how to devise circuits so that they perform most efficiently. With 80 diagrams, no excessively complicated circuitry, and minimal mathematical calculations included, this book first published in 1977 remains perfect for amateurs and enthusiasts.

Some of the greatest works of Western literature have been inspired or influenced by powerful Christian themes. In this fresh evaluation of this relationship and its development over the last two millennia, Ambrose Mong studies a series of authors representative of the changing epochs. Augustine, Dante and Milton all wrote to serve the needs of the Christian community, and combine their religious themes with scholarly excellence. Meanwhile Shakespeare¿s plays and Coleridge¿s The Rime of the Ancient Mariner, though not specific to the Christian faith, nevertheless betray the dominant Christian values and imagery of their time. Finally, in Dostoevsky¿s The Brothers Karamazov and Greene¿s The Power and the Glory, Christianity is put under scrutiny, reflecting the increasing insecurity of its place in society. Throughout, Mong also shows that the themes in these works are to a certain extent universal. Creation, sin, suffering and forgiveness are perennial human concerns, beyond the exclusive purview of Christianity, and these texts serve to challenge Christian assumptions as much as they are influenced by them. Always thorough and sensitive to the unique context of each writer, Mong¿s analysis provides an important grounding in the way Western literature has shaped and been shaped by the religion of its day.

In Worship, Its Theology and Practice, Jean-Jacques von Allmen establishes the broader framework of a doctrine of worship, to then see how it can be applied in practice. The book¿s two parts, ¿Problems of Principle¿ and ¿Problems of Celebration¿, allow for a holistic approach to worship in all its forms. Covering a wide range of liturgical study, von Allmen places regular Sunday worship in its historical and theological context, affirming its nature as the ¿recapitulation of the history of salvation¿ and a sacred sign of Christ¿s presence, while fully acknowledging its practical role in building the Church. In this new edition, von Allmen¿s work is brought up to date with a Foreword by Ronald Andrew Rienstra. There is also a new index, enabling scholars to locate key concepts and themes with ease. At its core, Worship, Its Theology and Practice remains acutely relevant, with its vision of an experience of worship comprised of deeper participation and simple obedience to Jesus Christ.

In clear and concise fashion, A Companion to the Bible provides explanation of many terms and key themes within the Bible. Grounding the definitions with textual references, Jean-Jacques von Allmen enriches our theological understanding by concentrating on a limited number of longer articles with abundant cross-referencing. This approach allows for a greater depth in knowledge for all readers.Written in an accessible style, this book is for layfolk and scholars alike. As von Allmen himself writes, the book¿s aim is to facilitate this ¿one thing needful¿ - to encounter, through Holy Scripture, Jesus Christ the Word of God.

In To Will and To Do, twentieth-century French thinker Jacques Ellul presented his landmark theological contribution, yet the full text has never before been available in English. Incorporating recent insights on Ellul, and benefitting from the discovery of a lost manuscript, this new publication remedies this, combining a fresh translation of Volume One with a first English translation of Volume Two. Together, the two volumes constitute the first part of Ellul's planned four-part treatment of Christian ethics. In Volume Two, Ellul examines the origin of the problem of Good and Evil, surveys the contemporary morality of Western society, and provocatively sketches the paradox of an impossible and yet necessary Christian ethics. In Volume Two, he carries this discussion forward, outlining the characteristics and conditions of Christian ethics, and analysing the relationship between ethics, the legal texts of the Bible, and dogmatic theology. He concludes by reimagining the theological use of the ¿analogy of faith¿ for scriptural interpretation. Throughout, Ellul remains in dialogue with Karl Barth, Dietrich Bonhoeffer, Paul Ricoeur and others, helping to cement To Will and To Do as a major intervention in twentieth-century theological ethics.

What will be the final destiny of humanity? At God¿s final judgement, will all be saved, or only a few? How does Christian eschatology affect Christian political action in the here and now? And what is the destiny of each individual facing the prospect of earthly death? In these essays, Sergius Bulgakov brings the resources of scripture and tradition to bear on these vital questions, arguing for the magnificent final restoration of all creatures to union with God in a universal salvation worthy of the infinite scope of Christ's redemption. Combining practical theology with doctrinal questions, Bulgakov provides on the one hand insight into how Christians can strive to bring God's kingdom to earth in anticipation of the peace and justice of the heavenly Jerusalem. On the other, he offers profound theological reflections on the nature of human death and Christ's accompaniment of all humans in their dying, based on his own near-death experience. Although originating firmly within the Russian Orthodox tradition, Bulgakov¿s sensitive and incisive writing will shed new light for all on eschatology in all its facets: personal, political, and universal.

Is the mind just a by-product of the brain? Or is mind the fundamental reality, which creates matter? In The Priority of Mind, Keith Ward mounts a definitive defence of mind as prior to matter. In an accessible style, he unpacks the sources and abilities of the mind, situates it in the wider world, or cosmos, and proposes a relation between mind and virtue, and the nature of mind after death. Along the way, he explores the different philosophical approaches to the mind-matter question taken by thinkers over time, settling on idealism as the teaching of most classical philosophers, and as most consistent with modern science. Lay readers and scholars alike will relish Ward¿s clear, methodical exposition, and his counterarguments against the materialist narrative that dominates much of popular philosophical thinking today.

¿Merton still matters¿, writes Paul R. Dekar about Cistercian monk Thomas Merton. Calling people to act justly, love kindness and walk humbly, Merton used his contemplative practice to see beyond what disrupts and divides us from one another to find the truth of our common humanity - unity in our creation in the image of God. In Thomas Merton and the New World, Dekar focuses primarily on two issues of concern to our current world. First, he studies Merton¿s warnings of the abuse that stems from unmindful and irresponsible use of technology, and its ecological devastation. Second, he examines Merton¿s thinking on racial injustice in the mid-1960s through his correspondence with his allies and contemporaries - James Baldwin, for example.Using Micah 6:8 to arrange Merton¿s focus on justice, lovingkindness, and humility, with input from Merton¿s dialogue with Gandhi, Martin Luther King, Rachel Carson and others, Dekar demonstrates just how prophetic and transferable Merton¿s teachings remain.

Kairos is used in the New Testament to signify a pivotal moment in history: a critical time of judgement and opportunity where chaos must be faced and one must change their ways before it becomes irreparable. Confronted by the Covid-19 pandemic and mandatory isolation, John de Gruchy felt a similar need to adapt and respond. In doing so, he found a deepening in his desire for authentic humanity, genuine community, and the opportunity affirm his conviction that true humanity is rooted in God, wisdom, and the struggle for justice.Mixing theology, history, anecdote, spirituality, social commentary, and practical suggestions, This Monastic Moment reflects on this period, and argues that now is the opportune time to embrace the opportunity God has given to receive the coming kingdom in greater fullness. This urgency echoes St Benedict of Nursiäs call to ¿listen¿, ¿wake up¿, and ¿run¿ while there is still light before ¿the darkness of death¿. With consideration given both to contemplation and action, to prayer and justice, de Gruchy¿s own personal pilgrimage provides the tools to embark upon, or aid, your own.

The story of how the map of New Zealand emerged is a fascinating one. The first full map of the islands was published in London in 1773, which might seem the natural starting point, but over the preceding 150 years, fragments of charts and intelligence about New Zealand ricocheted around various parts of the world. In A Draught of the South Land, Paul Moon provides the first comprehensive account of this piecemeal process. Moon¿s investigation covers several continents over more than a century, and reveals the personalities, blunders, strategic miscalculations, scientific brilliance, and imperial power-plays that were involved. Above all, he examines the roles played by explorers and traders, M¿ori and European rulers, scientific societies and military groups, as well as specialist cartographers and publishers. At a time when maps as colonial tools, enablers of trade and objects of curiosity are being studied anew, his careful analysis and engaging narrative will be of interest to scholars everywhere.

Oliver Cromwell stands at the gateway of modern history; his resolute Puritanism formative to concepts of political and religious liberty, the development of democracy, and the individual¿s duty to resist tyranny. In The Lord Protector, Robert S. Paul traces Cromwell¿s political career, from his early influences and political experience, to the English Civil Wars, his brutal conquest of Ireland and campaigns in Scotland.Where some historians present Cromwell in extremes, either as a scheming power-hungry tyrant, or as a noble hero, Paul seeks to understand the Lord Protector through the religious context of the seventeenth century, removed from the typical historical readings of his contemporaries. In order to understand Cromwell¿s career, Paul¿s investigation focusses his study through the extent to which Cromwell shared the theological beliefs common to his time. This relationship between his religion and political action provides an estimate of Cromwell as a man of faith, statesman and ruler.

In Philip of Spain and the Netherlands, C.J. Cadoux discusses the expression of moral judgements regarding leading figures in major historical events. Indeed, Cadoux, using the case of the Dutch Revolt, questions whether it is possible at all to assess moral quality without adequate knowledge of the relevant facts, at least.First published in 1947, Cadoux¿s approach presents all history, whether national or personal, from a disinterested approach. This consistency of approach allows for a clear and concise depiction of events and persons that is not skewed by an overbearing opinion. He posits that in the great struggle between Spain and the Netherlands in the sixteenth century, a new ethic of Christian mercy is discernible. Cadoux concludes his book by asking the reader ¿in whose behaviour there can be seen some promise of better and humaner things?¿, reinforcing the inherent difficulty that remains when passing moral judgement.

Since antiquity, theology has frequently gone hand in hand with the study of the heavens. Speculation regarding the plurality of worlds, and the possibility of intelligent life beyond Earth, has posed questions for, and been stimulated by, Christian theology. Advancements in astronomy and astrophysics now reveal a vast universe containing trillions of galaxies. Each new exoplanet discovered brings with it a new context in which to consider the place of humanity, and the role of divinity in relation to creatures. In particular, the Christian doctrines of the incarnation and redemption must be understood afresh in light of the likelihood of extraterrestrial life.In Exotheology, Joel L. Parkyn examines the twin historic developments in scientific and theological thought on extraterrestrials from antiquity to the twenty-first century. In doing so he demonstrates a consistent pattern of theological formulations that allow for a distinct relation between Christianity and extraterrestrial life, but this has so far been without sufficient resolution. Applying concepts from anthropology, psychology and sociology to putative extraterrestrials, he explores in new depth the implications of contact, and argues for a ¿divine pedagogy¿ of potential modalities of supernatural presence and action with extraterrestrial intelligences.

In The Doctrine of the Incarnation Opened, an abridgement of Edward Irving¿s (1792-1834) sermons, readers have fresh access to and insightful comment on Irving¿s distinctive views regarding the person of Jesus Christ. The book follows the sermons in a logical progression: the goal and method of the incarnation, the events of the incarnate life and the death of Christ, and the effects of the incarnation. For Irving, God the Son¿s assumption of a fallen human nature was of the upmost importance, and garnered most attention. This view also dominates Irving¿s soteriology, according to which the incarnate Son takes over the human will, reforming the very origin of sin, and offers obedience to the Father as a sacrifice of praise. Irving¿s radical Christological thought informed the thinking of notable theologians such as John McLeod Campbell, Thomas F. Torrance, and Karl Barth. With an introduction by G. McFarlane and a critical response by J.D. Cameron, The Doctrine of the Incarnation Opened provides an accessible format to engage with Irving¿s influential thoughts and ideas.

Dating from the first century, the Didache offers a unique window into early Jewish Christianity. Its Jewish-Christian author seeks to mediate the Torah for the text¿s gentile recipients, steering diplomatically between the Scylla and Charybdis of the Law-observing church in Jerusalem and Paul¿s more open teaching. The Didache is thus very clear that gentile believers do not need to convert to Judaism, but at the same time its author argues that the Torah - particularly the second table of the Decalogue - is universal. The Deuteronomic paradigm of the ¿Way of Life¿ against the ¿Way of Death¿ applies to all.In Torah for Gentiles? Daniel Nessim explores this juxtaposition in depth. How is Jesus¿ ¿easy yoke¿ to be held alongside the strenuous commands of Mosaic Law? What does it mean to attain perfection? The path the Didache offers is not as straightforward as one might suppose, yet both Jews and Christians would recognize its moral basis as largely the same as that which underpins Judaeo-Christian values today. Moreover, the Christian community it describes, from a time when that community still looked very much to its Jewish forebears, makes it a fascinating example of the origins of Christian life and worship.

Given the increasing number of old people, the proliferation of books about old age is hardly surprising. Most of these come from cultural historians or social scientists and, when those with a literary background have tackled the subject, they have largely done so through what are known as period studies. In Blasted with Antiquity, David Ellis provides an alternative. Skipping nimbly from Cicero to Shakespeare, and from Wordsworth to Dickens and beyond, he discusses various aspects of old age with the help of writers across European history who have usually been regarded as worth listening to. Eschewing extended literary analyses, Ellis addresses retirement, physical decay, sex in old age, the importance of family, legacy, wills and nostalgia, as well of course as dying itself. While remaining alert to current trends, his approach is consciously that of the old way of teaching English rather than the new. Whether ¿blasted with antiquity¿ like Falstaff in Henry IV Part Two, or with the ¿shining morning face¿ of an unwilling student, his accessible and witty style will appeal to young and old alike.

¿In the black out visit a bright inn.¿ So read stickers on the windows of Watney¿s pubs all over London. In Brewing for Victory, Brian Glover shows in lively detail how beer and pub culture aided Britain¿s community spirit during the Second World War. From ¿Guinness for Strength!¿ adverts to women shifting casks and packing coppers with hops, the effect the war had on brewing in England, and the effect brewing had on the war effort, is explored from every angle.Beginning at home in Britain and London, Glover tracks the course of tuns all the way out to the front line in the army, air force and navy. ¿Brewing under the jackboot¿ is also considered, with a chapter on breweries in British territory that had been captured by the Nazis, such as Guernsey. With over 70 illustrations showing war era adverts and bombed out boroughs with their pubs still standing, Brewing for Victory is a remarkable demonstration of the Blitz Spirit in action as the public, pubs and brewers worked together to maintain national social structures in the face of adversity.

The Holocaust lies, often unacknowledged, near the heart of our contemporary crisis of religious faith. The horrific fruit of two millennia of Christian antisemitism, the slaughter calls into sharp question the moral and intellectual credibility of the Churches and the Christian faith itself. Can Christianity ever recover? In Broken Gospel? Peter Waddell suggests that it can, but only by facing unflinchingly the history that paved the way for the Nazi genocide, and the Churches¿ sins of omission and commission as it took place.Engaging with both Christian and Jewish scholarship, Waddell also approaches with sensitivity the theological issues that arise from the horror: questions of how the claimed holiness of the Church relates to its wickedness; of Christian-Jewish relations; of prayer and providence; of heaven and hell, and the faint possibility of forgiveness. Scholars, clergy and general readers alike will be challenged by this exercise in repentance and reconstruction, and inspired by the possibility it offers for Christian theology and practice to flourish once more.

The Limits of a Catholic Spirit presents an extraordinary, in-depth study of John Wesley¿s relationship with Catholicism, examining the limits to which Wesley, as an evangelical Protestant, practiced his ideal of a Catholic spirit. Through the use of rare primary sources from the National Archives, Kelly Diehl Yates provides a refreshing investigation of Wesley¿s interaction and strained relationship with Catholicism, taking the path less trodden in studies of his theology. While revisionist scholars argue that Wesley proposed principles of religious tolerance in his sermon, Catholic Spirit, Yates argues that he did not expect unity between Protestants and Catholics, remaining wedded to anti-Catholic beliefs himself.By paying attention to this previously unfilled gap in Wesley studies, Yates¿ exemplary historical and critical study tackles questions which have beset Wesley scholars for decades, including Wesley¿s relationship with the Jesuits, Jacobitism, the anti-Catholic Gordon Riots of 1780, and his time in Ireland. Grounded in historical case studies, Yates explores these questions from a fresh perspective, providing answers to these questions, and more.

In 1736, a century into Britain¿s expansion in North America, Charles Wesley arrived, and departed, the American colonies. His time in Georgia, where he was a missionary of the Church of England, Colonel Oglethorpe¿s personal aide, and secretary of Indian Affairs, was filled with discord and difficulty. Despite being treated warmly by the Anglican clergy of Boston, he struggled as a newly ordained Anglican priest, and was enveloped by scandal when two women accused him and Oglethorpe of moral impropriety.Charles Wesley in America is the first comprehensive treatment of this period in Wesley¿s ministry. Kimbrough provides the first explanation of Wesley¿s silence following the Oglethorpe affair, and also examines his negative attitudes towards the Revolutionary War and nascent opposition to slavery. Drawing on primary sources such as Wesley¿s poetry and a rare letter exchange between two former slaves whom Wesley befriended in Bristol, Kimbrough gives fresh insight into this formative period and the impact it had on Wesley¿s later career.

The denial of equal educational opportunities to women is arguably one of the great injustices in British history. In Willingly to School, Mary Cathcart Borer charts the gradual reversal of this inequality, and the revolutionary effect it has had on social structures, from the Anglo-Saxons to the twentieth century. Always mindful of the historical context of each period, Borer explores the significant early role of the church, the opportunities afforded to royal and noble girls, the origins of the various forms of privately and charitably funded school, and the emergence of the modern school system. Along the way, particular significant institutions and individuals such as Christ¿s Hospital, Cheltenham Ladies College, the Brontë sisters and Fanny Burney are examined in depth.Writing in 1975, Borer described the mid-twentieth century as having ¿seen the culmination of women¿s demands for full equality in society¿. While the intervening years have shown that there is still much work to be done in the pursuit of equality, Borer¿s analysis of the progress that has been made in women¿s education remains as pertinent as ever.

St Dunstan of Canterbury (909-88) was the central figure in the development of English church and society after the death of King Alfred. Douglas Dales traces Dunstan's life beginning with his education at the great monastery of Glastonbury of which he became abbot. He was a central figure at the court of the kings of Wessex but was banished, partly because of his hostility to the king's mistresses, and went to exile in Flanders. After his return he was appointed Archbishop of Canterbury. During the twenty-eight years of his primacy he carried out one of the major developments of the century, the reformation of the monasteries. The millennium of Dunstan's death provides an opportunity to examine him not merely as a prelate and royal advisor, but to see other aspects of his life: his skills as a craftsman caused him to be adopted as the patron saint of goldsmiths; some of his work as calligrapher and artist survives to this day; the coronation service which he drew up still lies at the heart of this service for English monarchs today; he was famed for his musical skills; above all, the sanctity of his name and the fame of his miracles kept Dunstan's memory alive. Douglas Dales' re-examination of the life and times of Dunstan sets his achievements against the social and religious background of the day, at a time when new forces were emerging that would shape the future of England and the English Church for centuries to come.