Böcker utgivna av Harvey Miller

On Holy Ground: Liturgy, Architecture, and Urbanism in the Cathedral and in the Streets of Medieval Florence asks just one question: had the Florence Duomo never been excavated, what could we have known of the legendary cathedral of S. Reparata below it?The answer comes through the transcription of two key texts: one, never published until now, was written for the cathedral clergy around 1190; the other was composed around 1230, and printed just once, in the eighteenth century.English translations bring to life the liturgical year in medieval Florence, from the gorgeous pageantry of Christmas to the plaintive rites of Easter.The archaeological finds now make sense of the chapels, altars, and hallowed tombs that are cited in the texts. The volume then reconstructs the canonry (torn down around 1840), where the officiating priests lived, and the neighboring buildings on the cathedral square: a hospital, a school, and a prominent city gate that long ago disappeared, and a Baptistery, bishop's palace, and confraternity headquarters that are still standing. One chapter is devoted to the religious processions that ventured forth from S. Reparata to wind through the streets of Florence. Here the old texts are brought to life by the towers, bridges, churches, and monuments that survive from medieval Florence. The processional routes are examined for their social, political, and economic importance to the cathedral clergy, and the way the routes delineated the main lines of Roman Florence.The final chapter explores the food that poured onto the tables of the cathedral clergy from the farms and villages of the Florentine countryside.Altogether, the volume provides an exceptional look at the physical and spiritual impact of Florence's thousand-year-old cathedral in the age of Dante.

In ten chapters spanning two centuries, this collection of essays examines the relationships between women artists and their publics, both in early modern Italy as well as across Europe. Drawing upon archival evidence, these essays afford abundant documentary evidence about the diverse strategies that women utilized in order to carry out artistic careers, from Sofonisba Anguissola's role as a lady-in-waiting at the court of Philip II of Spain, to Lucrezia Quistelli's avoidance of the Florentine market in favor of upholding the prestige of her family, to Costanza Francini's preference for the steady but humble work of candle painting for a Florentine confraternity. Their unusual life stories along with their outstanding talents brought fame to a number of women artists even in their own lifetimes - so much fame, in fact, that Giorgio Vasari included several women artists in his 1568 edition of artists' biographies. Notably, this visibility also subjected women artists to moral scrutiny, with consequences for their patronage opportunities. Because of their fame and their extraordinary (and often exemplary) lives, works made by women artists held a special allure for early generations of Italian collectors, including Grand Duke Cosimo III de' Medici, who made a point of collecting women's self-portraits. In the eighteenth century, British collectors wishing to model themselves after the Italian virtuosi exhibited an undeniable penchant for the Italian women artists of a bygone era, even though they largely ignored the contemporary women artists in their midst.