Böcker utgivna av HARPERCOLLINS 360

We think that girls are not strong and their not capable to face any obstacle. But it is not like that. they equal to boys. We should be aware of it.So this story is about a girl who loved challenges. Her name is Kaneeshga. She as strong as an iron rod. this is a story about her obstacle. it would very interesting..................

thode se waqt me thode se tajurbe se likhe alfaaz aks ... khud ko arzee de do ab khud se chhuttee lene kee ... kyonkiin alfaazon ke kaandhe se beshaq ek tilasm bikhar jaega jab kaagaz par cheekh kar ye aankhon mein bhar kar aaega duniya ko ek behatareen sa taaleem nazar aaegaa jab ek lekhak zamaane mein ubhar kar aaega

Nam vaḻvil naṭakkum cantarpaṅkaḷiṉ cuḻnilaikaḷ ellam kaṭantu pokum eṉpate uṇarttum

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

its about the college life story that revovles around the friends, crushes...

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

This is a poetry book with a collection of all my poems

This attempt is the fragrance of a natural aphorism that can be used to disperse the poetic distance of a series of earlier feverish fever.

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

aksar dekha gaya hai, salaah evan nek salaah par kisee ka dhyaan jaldee se nahin jaata. jab bhee salaah evan nek salaah kisee ke bhee samajh mein aatee hai. tab tak samay nikal chuka hota hai. nek salaah sadaiv jeevan sudhaaratee hai. nek salaah ke kaaran hee jeevan mein badee badee upalabdhiyaan haasil kee ja sakatee hain. nek salaah jeevan ka maargadarshan hotee hai. nek salaah jeevan ka maargadarshak banatee hai. nek salaah hee hai, jo hamaare jeevan mein hamaare vyavahaar mein madhurata laatee hai. jo hamaare vyavahaar mein namrata laatee hai. jo hamaare vyavahaar mein uchit aur anuchit ke beech mein antar samajhaatee hai. vaise aapane suna hee hoga nekee kar kuen mein daal. theek usee tarj par ham jaanate hain, samaaj hamaare lie kuchh nahin karega. baavajood isake hamaaree nek salaah samaaj, ados pados ke lie maargadarshak banee rahegee hamaaree aakharee saans tak. yah pustak unake lie hee banee hai. jo apana jeevan sukhamay banaana chaahate hain. jo apane jeevan mein, jo apane vyavahaar mein madhurata laana chaahate hain. jo apane vyavahaar mein vinamrata laana chaahate hain. jo nek salaah se seekh kar doosaron ke lie prerana strot banana chaahate hai. nek salaah se bharee yah pustak sirph aur sirph aap hee ke lie banee hai. nek salaah ko apanaate hue aap bhee aise aage badh chalo. jaise ham badh chale hain. nekee kar kuen mein daal. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae.

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi

bade anubhavon ke pashchaat gyaan ka praadurbhaav hota hai. bahut se khatte meethe anubhavon ko ekatrit karane ke pashchaat gyaan ka praadurbhaav hota hai. bahut se raseele evan kasaile anubhavon ko praapt karane ke pashchaat gyaan ka uday hota hai. kisee vishay mein sateek jaanakaaree hona hee gyaan kahalaata hai. gyaan bhautik evan aadhyaatmik do bhaagon mein bata hota hai. bhautik gyaan hamen baaharee anubhavon se praapt hota hai. lekin aadhyaatmik gyaan hamen aantarik anubhavon se praapt hota hai. jo gyaan hamen aantarik use hee anubhavon se praapt hota hai. use gyaan jyoti kaha jaata hai. jab antarman mein gyaan jyoti ka prakaash phailata hai. vahee gyaan jyotee usase sirph shuroo sirph satkarm karavaatee hai. jisamen sabakee bhalaee chhipee rahatee hai. usee ke phalasvaroop vyakti ka aantarik env bahumukhee vikaas hota hai. aao milakar apanee gyaan jyotee ka antarman me vikaas kar apana jeevan paropakaar me lagae. Man Singh Negi