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Women in Islamic Biographical Collections: From Ibn Sa'd to Who's Who is a groundbreaking study of 40 bibliographical collections, dating from the 9th century to the present, investigating which type of woman Muslim scholars have deemed worthy of recording for posterity.

This seminal work continues to shape the thought of specialists studying the Late Antique crossroads at which Christian, Jewish, Zoroastrian, and Islamic histories met, by offering the field a new approach to the vexing question of how to write the early history of Islam.

This multi-volume work is a reprint of Israel Davidson's classic opus, with a new introduction by piyyut scholar Michael Rand.

The historic American Journal of Ancient History. Bucher, 'The Annales Maximi in the Light of Roman Methods of Keeping Records', Duncan Fishwick, 'The Caesareum at Alexandria Again', Duncan Fishwick, 'A Ducking in the Tiber (Dio 61 [60],33,80)', Charles King, 'The Veracity of Ammianus Marcellinus' Description of the Huns'.

This volume offers papers that emerged from the meeting of the International Syriac Language Project (ISLP) which took place at Stellenbosch University, South Africa, in September 2016, and at the Humboldt-Universitat zu Berlin, in August 2017.

He nevertheless, found time, clarity of mind, and determination to write a voluminous world chronicle, which he completed four years before he died in November 7, 1199. The present edition and its translation begin with Book XV and end with Book XXI, the last Book in the Chronicle, thereby covering more than 160 years, from AD 1031 to AD 1195.

As Abu 'Abd Allah al-Husayn, son of 'Ali and Fatima and grandson of Muhammad, moved inexorably towards death on the field of Karbala', his sister Zaynab was drawn ever closer to the centre of the family of Muhammad, the `people of the house' (ahl al-bayt).

Narsai, called the "Lyre of the Holy Spirit," on account of countless metrical memre-hymns that he composed, lived between ca. 399 and ca. 502, and was thus contemporary for a while of another major theologian and poet, Jacob of Sarug (d. 520).

Iranian libraries hold only few manuscripts that testify to the extended and intensive Mu'tazilite past in the various centers of Zaydi scholarship in the Caspian region, in Hurasan, and in Rayy

Throughout the years, there has been an extensive engagement with the philosophy of Soren Kierkegaard from the perspective of Western philosophy and theology. Kierkegaard's thought has been examined through the lenses of Roman Catholicism, Protestantism, existentialism, post-modernism, feminism, and literary theory, to name just a few.

Utilizing insights from trauma studies, Daughter Zion's Trauma advances the view that awareness of trauma's potential effects sheds light on many of the book of Lamentations' complex literary features, and suggests new interpretive possibilities.

In this fourth installment of the long Homily 71, On the Six Days of Creation, Jacob treats of the events of the fourth day, the creation of the spheres of light over the earth: the sun to rule over the day, and the moon and the stars to rule over the night.

This book is the culmination of the Turabdin Project, the goal of which is to monitor the development of Modern Literary Syriac from the 1980s to the present.

This volume provides a study and an original edition and translation from Syriac into English of Discourse Two of Gabriel of Qatar's liturgical commentary, written in the first half of the seventh century.

In 1934 the New York Public Library (NYPL) purchased a sizable collection of 250 volumes of Arabic manuscripts through the fund for Semitic literature that had been provided by Jacob Heinrich Schiff.

The History of Mar Behnam and Sarah tells the story of two siblings who convert to Christianity under the tutelage of Mar Mattai, a monastic leader and wonderworker from the Roman Empire.

From Jael's tent peg to Judith's sword, biblical interpreters have long recognized the power of the "lethal women" stories of the Hebrew Bible and related literature.

This anthology offers readers a collection of essays written from a multi-disciplinary perspective about the genocide of Assyrians/Aramaeans during the First World War, which is also known as `Sayfo' (sword).

What sort of Latin biblical text did Pelagius have when he wrote his commentary on the Pauline Epistles? Did he use an Old Latin text, a Vulgate text, or some combination of the two? Of the manuscripts that pass down Pelagius's commentary, some have a strong Vulgate character while others are closer to the Old Latin.

The Unremembered Dead examines the motif of non-burial in the Hebrew Bible in its ancient Near Eastern contexts.

One of the most popular monastic authors with a nearly universal spread over time is Isaac of Nineveh, a mystic of the late 7th century, who belonged to the East Syriac Church.

An English translation of the Letters from Salonika by Jelena Dimitrijevic, accompanied by a substantial critical introduction and a commentary.

An exploration of the ways in which crosses reflect and shape ideas and practices in Ethiopian culture: from religious values and rituals to magic and apocalyptic beliefs, and from individual identities to socio-political structures and power relations.

This book proposes a model for explaining unity and diversity in early Christianity that centers about a clear confessional identity, allowing both extreme expressions of diversity of texts and traditions while explaining the exclusion of teachers, texts, and traditions that deviated from the confessional norm.

This booklet presents the Syriac alphabet according to the West Syriac script, known also as Serto. With twenty-two illustrations, it is a great introduction to the alphabet for children, parents, and students of Syriac. Paperback version

In this third part of Homily 71, On the Fashioning of Creation, Jacob treats the God's separation of the waters from the earth, and the bringing forth of vegetation on the newly-revealed dry land.

Pascalian in essence, the approach departs from the Augustinian roots of Western Christian theology and develops a Christian anthropology based on Eastern Orthodoxy.