Böcker utgivna av Fordham University Press

A Pulitzer Prizewinning combat correspondent recounts his personal experience of covering World War II on the front lines. Legendary reporter Don Whitehead covered almost every important Allied invasion and campaign in Europefrom North Africa to landings in Sicily, Salerno, Anzio, and Normandy, and to the drive into Germany. His dispatches, published in Beachhead Don, are treasures of wartime journalism. From September 1942, as a freshly minted Associated Press journalist in New York, to the spring of 1943 as Allied tanks closed in on the Germans in Tunisia, he also kept a diary of his experiences as a rookie combat reporter. The diary stops in 1943, and it has remained unpublished until now. Later, Whitehead started work on a memoir of his extraordinary life in combat that would remain unfinished. In this book, John B. Romeiser has woven both the North African diary and Whitehead's memoir of the subsequent landings in Sicily into a vivid, unvarnished, and completely riveting story of eight months during some of the most brutal combat of the war. Here, Whitehead captures the fierce fighting in the African desert and Sicilian mountains, as well as rare insights into the daily grind of reporting from a war zone, where tedium alternated with terror. These writings by two-time Pulitzer Prize winner offer a unique and up-close view of the Second World Waras well as a reminder of the risks journalist take to bring us the first draft of history. ';No one bore witness better than Don Whitehead... this volume, deftly combining his diary and a previously unpublished memoir, brings Whitehead and his reporting back to life, and twenty-first-century readers are the richer for it.' from the foreword by Rick Atkinson

Provides an account of Jacques Derrida's involvement in debates about the university. Derrida has long argued that philosophy simultaneously belongs and does not belong to the university. This book asks whether a broader tension between "belonging" and "not belonging" also forms the basis of Derrida's political thinking and activism.

Focuses upon the systematic interest that so many European philosophers take in modernism. In this study, the author answers that the culture of modernism is a kind of anarchist community, where the work of art is apt to be as much an event or experience - or, indeed, an alternative form of life - as a formal object.

Provides a comprehensive account of one of the most complex, and conflicted, arenas of the Second World War. Drawing on a range of sources, this book synthesizes political, military, social, economic, diplomatic, and cultural history.

Exploring the risks, ambiguities, and unstable conceptual worlds of contemporary thought, this book brings together the wide-ranging writings, across twenty years, of one of our most important philosophers, Wyschogrod. It also analyzes the negations of biological research and cultural images of mechanized and robotic bodies.

This fascinating book tells the remarkable story of an ordinary American woman's heroism in the French Resistance.

A study of the theory and practice of seventeenth-century Dutch group portraits, this title offers an account of the genre's comic and ironic features, which it treats as comments on the social context of portrait sitters who are husbands and householders as well as members of civic and proto-military organizations.

On the one hand, it seems impossible to experience God. On the other hand, there have been mystics who have claimed to have encountered God. This collection seeks to explore the topic again, drawing insights from phenomenology, theology, literature, and feminism. It maintains a connection with concrete rather than abstract approaches to God.

On the one hand, it seems impossible to experience God. On the other hand, there have been mystics who have claimed to have encountered God. This collection seeks to explore the topic again, drawing insights from phenomenology, theology, literature, and feminism. It maintains a connection with concrete rather than abstract approaches to God.

As an Army lieutenant, the author served in Tokyo as an intelligence officer. He translated thousands of letters, interviews, and other documents by Japanese citizens of all kinds, and came to know, as few Americans could, the hearts and minds of a defeated people as they moved slowly to democracy. This is a chronicle of his experience in Japan.

How did Japan and the United States end up at war on December 7, 1941? What American decisions might have provoked the Japanese decision to attack Pearl Harbor? In this classic study of the run up to World War II, Utley examines the ways domestic politics shaped America's response to Japanese moves in the Pacific.

"After the subject" and beyond Heideggerian ontology there is the sheer givenness of phenomena without condition. In theology, this liberation means rethinking God in terms of phenomena such as love, gift, and excess. Includes an essay by Marion, "The Reason of the Gift," and a dialogue between Marion and Richard Kearney.

This book follows up the developments inphenomenology discussed in Phenomenology andthe Theological Turn: The French Debate, attempting toestablish what potentialities in the phenomenologicalmethod exist at present.

This volume offers studies on medieval education in the formal academic sense typical of schools and universities, and in a broader cultural sense that includes law, liturgy, and the religious orders of the high Middle Ages. Essays explore the transmission of knowledge during the middle ages in various kinds of educational communities.

One of the legendary reporters of World War II, the author covered important Allied invasion and campaign in Europe-from landings in Sicily, Salerno, and Anzio on the Italian front to Normandy, where he went ashore with the First Army Division. This book collects his dispatches that are classics of war journalism.

This selection of letters offers perspectives on the US experience during World War II. The first published correspondence between GI and CO brothers, the letters chronicle the military service and life on the home front. Frank and Albert Dietrich also argued about the uses of armed force and pacifist non-violence in the face of fascism and Nazism.

Does the philosophy of Heidegger represent the emergence of a secular anthropology that requires religious thought to redefine the religious dimension in human existence? In this critical response, Lacoste confronts the ultimate definition of human nature, the humanity of the human.

This book dwells on elemental experiences that keep the soul alive to the enigma of the divine. It pursues what is intimate yet universal: sleep, reverence, hatred and love, peace and war. It looks at religion with an open mind, asking how philosophy might stand up to some of the questions posed to it by religion, not just vice versa.

This book studies the use of biblical quotations in Kierkegaard's pseudonymous works, as well as Kierkegaard's hermeneutical methods in general. Kierkegaard's mode of writing in these works-indeed, the very method of indirect communication-consists in a certain appropriation of the Bible.

In the context of Holderlin's poetics of alienation, exile, and wandering, Gosetti-Ferencei poses a phenomenologically sensitive theory of poetic language and a "new poetics of Dasein," or being there.

Here, Allen Scult investigates being Jewish as embodying a way of understanding Heidegger's attempt to deal with complications in his early phenomenology. Scult uncovers significant ways in which Heidegger's fundamental ontology is grounded in the lived experience of religion.

Difference has been a term of choice in the humanities for the last few decades, animating an extraordinary variety of work in philosophy, literary studies, religion, law, the social sciences-indeed, in virtually every area of the academy. This book offers reflections on what ideas and practices will drive the next generation of critical thinking.

This a collection of letters by Emma Spaulding who left behind rural Maine for a life in Georgia as the wife of radical Republican carpetbagger John Emory Bryant. Emma supported John's controversial agenda and became an independent thinker, teacher, suffragist, and officer in the Woman's Christian Temperance Union.

"A marvelous story... will be consulted as long as World War II and the Spanish Civil War are studied... Cane is a very good writer." Frank F. Mathias, author of The GI Generation: A Memoir

Probably no theologian has exercised so profound an influence on Catholic theology during the last half century as Karl Rahner. This book examines the structure of dialectical analogy as it appears in each of the major themes of Rahner's theology-as an indispensable key to the correct interpretation of his thought.

In the third text in the phenomenological trilogy that includes "Reduction and Givenness" and "Being Given", Jean-Luc Marion renews his argument for a phenomenology of givenness, with penetrating analyses of the phenomena of event, idol, flesh and icon.

Don Cupitt is best known for the "non-realistic" doctrine of God, which he first put forward in 1980. This is a collection of his essays written over 20 years, that show him developing his distinctive theology before a variety of audiences.

"Westphal here brings together his discussions over the last decade of how Christianity can and should engage and appropriate post-modernism...it's easily the best contribution to the discussion that I know of."-Nicholas Wolterstorff, Yale University

This title offers an interpretation of Kierkegaard as a precursor of the ethical and political insights of Jacques Derrida. It argues that the affiliations between the two run much deeper than previously suggested. It seeks to show how postmodern and political Kierkegaard's "religious" ideas are.

Marked sharply by its time and place (Paris in the 1970s), this early theological text by Jean-Luc Marion maintains a strikingly deep resonance with his most recent, groundbreaking, and ever more widely discussed phenomenology.